It is with a heavy heart that after 20 years in business supporting our work here at Face to Face that we have made the difficult decision that our 3 Monkeys Thrift store will be closing its doors byDecember 15th. These challenging times have made us look closer at our operations and know that this is the best decision for us in being fiscally responsible to the organization.
A huge debt of gratitude is owed to our Store Manager Richard Chole along with Roger Lloyd, Monica Hostnick and a team of amazing volunteers who have been truly dedicated to the store and the mission of ending HIV in our county. To our patrons who passed through our doors all these years we thank you for your support. We will miss seeing you.
Please note that we will no longer be accepting donations at this time but will be offering some amazing deals on a daily basis until we close our doors!
In the meantime, please do stop on by and give us a “simizal” from behind your masks!
For the past two years, residents in the small Rocky Mountain town of Heber City, Utah, have seen their main street bedecked with rainbow banners in celebration of Pride Month in June.
However, after the City Council voted for a controversial ordinance regulating banners, LGBTQ advocates said they fear the colorful displays will be a thing of the past.
“It feels like a slap in the face,” said Allison Phillips Belnap, 47, a local real estate attorney who raised $3,553 through a GoFundMe campaign to purchase and install the banners on city lampposts.
The new ordinance, passed in August, requires banner applications be reviewed by the city manager, with appeals submitted to the council for review. Any event or message promoted on the signage must be sponsored by Heber City, Wasatch County or the Heber Valley Chamber of Commerce, and events must be both nonpolitical and nonprofit. Due to the ongoing debate within the community over whether Pride banners are “political” speech, and since the new ordinance bans political banners, it’s unclear whether city officials will approve them next June.
Heber City Mayor Kelleen Potter, the mother of two LGBTQ teens, opposed the ordinance.
“It has pretty much eliminated the option of private citizens funding banners and requesting them to be hung on Main Street, unless they are able to get sponsorship from the city, the county or the chamber, and that sponsorship means some financial sponsorship,” she said.
Prior to the ordinance, residents could apply to display banners on city lampposts for a fee of a few hundred dollars, so long as banners were noncommercial, according to Potter. Banners were approved by the public works department, and if public works had concerns about an application, they sent it to Potter for approval. Typically, banners advertise holidays and local events, such as Veterans Days and Heber Valley’s sheepdog competition, Potter said. No one questioned the process until June 2019, when residents saw their downtown adorned in rainbow banners for the first time.
A day after they appeared along Main Street, residents filled a city council meeting to voice divided opinions over them. While many were thrilled, others saw the rainbow banners as government-sanctioned “political speech,” according to Potter. She said city officials began receiving phone calls and emails from people who wanted to know if they could hypothetically apply to install flags with anti-abortion or anti-pornography messages, or with Ku Klux Klan or Nazi symbols, though no one actually applied to install such banners. Still, the inquiries sparked debate among city officials over whether an ordinance was needed to regulate them.
“No one ever gave me a specific example besides those that we could dismiss easily as hate speech,” said Potter, who had approved the Pride banners the past two years.
‘Are we the silent majority?’
Home to about 16,000 people, Heber City is a microcosm of how small towns across America are adjusting to evolving attitudes around gender and sexuality.
Last year, Mayor Wally Scott of Reading, Pennsylvania, canceled a Pride flag ceremony, calling the flag a political symbol. After criticism, he reversed his decision, and the rainbow flag flew over the city last June.
This past June, debate swarmed in Woonsocket, Rhode Island, a town of about 42,000, after the town’s first Pride flag was relocated to what many residents considered a less visible location. That same month, officials in Foster City, California, a town of about 34,000, refused a request to raise a Pride flag outside the city’s municipal building in celebration of Pride Month. Councilman Sam Hindi told the Bay Area Reporter that doing so would open the door for hate groups to fly banners in the city.
Just last month, after some residents in Minot, North Dakota, voiced anger over a rainbow flag that was temporarily hoisted outside city hall, a lesbian council member came out publicly in fierce defense of the flag. Her speech was captured in a now-viral video posted online. Minot has since banned flags other than the American flag until it decides on an official policy.
Throughout Utah, rainbow flags are becoming common and increasingly controversial. Last year, Project Rainbow, a small Salt Lake City-based nonprofit, rented out rainbow flags for $14 that Utahans could stake in their lawns for the duration of their city’s Pride festivities. The group staked about 1,400 flags, and raised about $20,000, which it donated to local LGBTQ centers. The flags were not all well-received: The group received backlash on social media from people accusing it of “forcing their beliefs” on local communities, according to the group’s founder, Lucas Horns. Horns estimated that about 10 percent of last year’s flags were stolen or vandalized.
This month, for National Coming Out Day on Oct. 11, the group staked 3,000 Pride flags.
“It does seem like there was an uptick in stolen flags and particularly vandalized flags,” Horns said in an email to NBC News. “A number of people found their flags torn or written on or even lit on fire, which I think speaks to a more emboldened hatred. But with that said, more people signed up for flags than ever before and were more excited about showing love and support to the LGBTQ community than ever.”
When Pride banners were installed along Main Street in Heber City this past June, there was less controversy than there had been the year prior, according to Mayor Potter. Still, residents took to the town’s local “Ask (Heber, Utah)” Facebook group to debate them. One mother expressed frustration over having to explain the meaning of the rainbows to her young children.
“As a Christian, our family believes that marriage is between a man and a woman. I’d like to think that there are other people in this valley who feel the same way. Are we the silent majority? If you still believe in Christian values, please speak up,” the woman wrote.
In August, after the second wave of backlash, the City Council voted to pass the banner ordinance. City Council Member Ryan Stack took to the “Ask (Heber, Utah)” Facebook group to explain why he voted in favor of the measure.
“By playing favorites and choosing only those banners it wants to see, a governing body engages in illegal viewpoint discrimination,” he wrote. “I supported removing the element of discretion by allowing only government speech on the banners. Yes — this prohibits private banners on Main Street. But it also protects the City in the stronger way to insulate it from potential legal claims when it comes to decisions regarding banner display.”
Heber City Council Member Mike Johnston, who also voted for the ordinance, told NBC News that it does not ban Pride banners, but is rather a way to keep out potentially hateful and divisive messages.
“If we decide — and I hope we will — that Pride is something we want to support, then we will do that as a city council, as elected officials, who are elected to make the decisions and take the heat,” Johnston said. “I think we’re big girls and big boys, and we can make those decisions, but it’s tough when you let anybody in the public submit banners to put up, and basically, they’re making a free speech statement that, ‘You have to let me do that, because that’s what you do, you let everybody do it, so you have to let me do it.’”
Political speech or symbol of inclusion?
Phillips Belnap claimed Heber City council members passed the ordinance to appease a religious minority who opposed the banners. She said the ordinance will likely prevent her from installing them next year, since it will require her to organize an event, such as a Pride festival, with financial sponsorship from the city, county or chamber of commerce.
“We’re not going to be able to get this council to sponsor a Pride festival or to get the county to sponsor a pride festival,” she said, referring to the ongoing debate over whether the banners are “political.”
She rejected criticism that her banners are political symbols. A lesbian who left the Church of Jesus Christ of Latter-day Saints (commonly referred to as the Mormon Church) after multiple suicide attempts, Phillips Belnap said the banners were intended to reduce suicide among local LGBTQ youth.
“We have a large number of people who are closeted and at high risk of suicide, because they feel like coming out is the equivalent of ruining their lives and ruining their family’s lives,” she said.
Heber City resident Jamie Belnap, 41 (no relation to Phillips Belnap), whose 14-year-old son, Luke, is openly gay, said the banners “made us feel great” in a town where few LGBTQ people feel visible.
“Kids who don’t feel comfortable coming out yet, at least they know that our community is working towards being a welcoming place for them and that they’re seen and valued, so I know my son felt that way,” Belnap said.
Deeply conservative Utah has begun to warm on LGBTQ issues. In 2015, the state’s Republican-dominated Legislature passed “the Utah compromise,” a law that made Utah the only solidly conservative state to pass some protections in housing and employment for LGBTQ people. Two years later, Utah became the first of eight conservative states to repeal a “No Promo Homo” law that prohibited discussing LGBTQ issues in schools. And this past January, it became the 19th state to ban conversion therapy for minors, a controversial practice that aims to change a person’s sexual orientation or gender identity. It was the most politically conservative state to do so.
One reason for this shift could be a growing tendency among Mormon parents to embrace their LGBTQ children. In recent years, the Mama Dragons, an online support group for Mormon moms of LGBTQ kids, has grown to thousands of members. The group, which Mayor Potter joined after one of her own children came out, has pushed acceptance for LGBTQ youth among families in Utah.
Despite progress, Potter said many LGBTQ teens still feel isolated in Heber City.
“In a self-reported survey, 12 percent of our students at our high school report that they are somewhere in the LGBTQ community — that’s a lot of kids. And one of the top three issues they’ve identified are mental health issues, and so as we all bang our heads against the wall about how to help these kids, this was something that really was helping, because it created a more inclusive and accepting feeling,” she said of the Pride banners.
Three hundred miles southwest of Heber City, a similar controversy flared in the small desert town of St. George, Utah, where rainbow banners fluttered on lampposts along the town’s main thoroughfare last September.
Pride of Southern Utah, a local LGBTQ advocacy group, raised $6,100 to install the banners in St. George, as well as the towns of Cedar City and Hurricane. The banners promoted the group’s annual Pride Week festival, which is typically held in mid-September. After raising the money, the group obtained a permit to have the banners installed.
After they appeared, city officials received at least two informal inquiries from a white supremacist group and another group that wanted to display banners with President Donald Trump’s slogan “Make America Great Again,” according to St. George Mayor John Pike. In an email circulated on social media that year, a St. George councilwoman referred to the rainbow Pride banners as “political statements,” unleashing a debate over whether a current ordinance surrounding public signage should be reevaluated. In response to the backlash, St. George put a moratorium on applications for lamppost banners until officials could revisit the city’s existing ordinance.
Because the Covid-19 pandemic forced the annual Pride festival to be canceled, the group has not applied to resurrect the banners this year, according to Pride of Southern Utah Director Stephen Lambert. But Lambert said he is confident that St. George officials will approve the banners in 2021.
On the topic of Heber City, Lambert said he understands the desire for an ordinance but also expressed concern.
“The real damage, I think will be if Heber [City] says, ‘Well, we’re just not going to do it, because we made a law that prevents you from doing this,’” Lambert said. “They need to figure out a way to keep out the riff raff and the negative and the hate, and keep in the people that need it.”
Despite the backlash against Pride banners, Phillips Belnap said the awareness they’ve created has helped encourage many in Heber City’s small LGBTQ community to come together. A local LGBTQ Facebook group that she started now has about 150 people, she said, and the local middle and high school have formed Gay-Straight Alliances clubs.
Jamie Belnap said her son was “very disappointed” by the ordinance but was also not surprised that it passed.
“I think it’s almost worse when the flags go up, and everybody feels seen and everybody feels like, ‘Oh, this is such a movement in the right direction’ … and then you see the backlash,” she said. And then to see the city give in to that backlash, she added, “That’s a pretty strong message — almost more so than if the flags had not been up.”
Texas social workers are criticizing a state regulatory board’s decision this week to remove protections for LGBTQ clients and clients with disabilities who seek social work services.
The Texas State Board of Social Work Examiners voted unanimously Monday to change a section of its code of conduct that establishes when a social worker may refuse to serve someone. The code will no longer prohibit social workers from turning away clients on the basis of disability, sexual orientation or gender identity.
Gov. Greg Abbott’s office recommended the change, board members said, because the code’s nondiscrimination protections went beyond protections laid out in the state law that governs how and when the state may discipline social workers.
“It’s not surprising that a board would align its rules with statutes passed by the Legislature,” said Abbott spokesperson Renae Eze. A state law passed last year gave the governor’s office more control over rules governing state-licensed professions.
“There’s now a gray area between what’s legally allowed and ethically responsible,” he said. “The law should never allow a social worker to legally do unethical things.”
The Republican-led Texas Legislature has long opposed expanding nondiscrimination protections to LGBTQ Texans in employment, housing and other areas of state law.
Alice Bradford, the board’s executive director, said she received an email from the governor’s staff recommending the change Friday, three days before the board’s Monday vote.
Francis pushed back against that idea. “Rules can always cover more ground as long they don’t contradict the law, which these protections did not,” he said.
U.S. health officials have identified more than 100 Texas counties, particularly in rural areas, with a shortage of social workers and other mental health professionals. Parks, the Houston social worker, said the policy change could impact LGBTQ clients’ access to mental health services in those areas.
“There’s research to show that members of the queer community … are at higher risk for trauma, higher risk for all sorts of mental health conditions,” he said.
Ivon Garcia, 26, grew up two exits from the U.S.-Mexico border in San Diego. Garcia was so steeped in Mexican-American culture and Spanish that Garcia “didn’t really conceptualize someone not knowing Spanish.”
At a young age, Garcia identified as nonbinary. But this got consistently swept under the rug by Garcia’s extended family, who was often hostile to anyone different.
“To me, Spanish and Mexican, Chicano, Xicano, Mexican-American culture has consisted of being a matter of ‘one or the other, otherwise not acknowledged,’” Garcia said. “There is so much unsaid, but still judged, because it simply doesn’t fit.”
It didn’t take long into Garcia’s teen years to realize that the pronoun “ella”—which means “her” or “she” in Spanish, did not describe Garcia.
“‘Ella’ communicated something to others that seemed so profoundly wrong,” Garcia said. “‘Ella’ was for my tías (aunts) and mother who I could resonate with but still felt a departure from. ‘Ella’ encompassed so much that I wasn’t, that I rejected it.”
So Garcia began to search for an alternative in Spanish, the way that “they/them” is used in English instead of “he/him” or “she/hers.” Garcia settled on “elle,” a still-emerging pronoun not used by many Spanish speakers.
As an alternative to “él” (he) and “ella” (she), Garcia says “elle,” which is pronounced EH’-jeh, gives them more agency in conversations with other Spanish speakers.
“‘Elle’ is a tool to me, a way to communicate something that I want, a way to test the waters and see if I can be me,” Garcia said.
Not mainstream—at least not yet
In recent years, activists and academics in the U.S. and Latin America have opened a dialogue about inclusivity in Spanish, a gender-defined language in which most nouns are assigned either a masculine -o ending or a feminine -a ending. The -e ending has become common as other gender-inclusive terms like “Latinx” and “Latine” grow in prominence.
As pronoun options for trans and nonbinary individuals become more recognized in the United States, linguists say a similar push can be seen in Spanish-speaking countries.
Mexican-American lexicographer and Amherst University professor Ilan Stavans told NBC Latino that he’s heard the “elle” pronoun used in progressive and academic spaces, but not so much in the mainstream yet.
“They resemble the efforts done in the United States to give that type of linguistic neutrality,” Stavans said. “They seem to me to be scattered.”
Stavans referred to a recent study by the Pew Research Center that concluded only 23 percent of Spanish-speakers in the U.S. have heard of “Latinx” and only 3 percent use the term to describe themselves. Stavans says he supports the move toward gender-inclusive language, but hasn’t seen evidence that it’s catching on on a large scale.
“The Spanish language is so gender specific,” he said. “There are 450 million speakers of Spanish throughout the Americas. It’s a very diverse and heterogeneous population.”
In her 16-student Spanish class, NYU associate professor Laura Torres-Rodriguez makes sure to give everyone the chance to share their pronouns. On the first day of school this semester, she asked everyone to put their pronouns in their screen-names — “él”, “ella”, or “elle”. Students in her advanced-level class told her it’s the first time a Spanish teacher has ever offered that to them.
“Teaching the use of the nonbinary pronoun in Spanish is I think crucial if you want all your students to feel safe and included,” she said. “I’m learning all the time and changing my teaching and speaking practices to better achieve this.”
Torres-Rodriguez says the problem of the “elle” pronoun catching on is more of a political one than a linguistic one, as with the -e ending, “you can easily have concordance between the noun and the adjective.”
“The use of the “elle” pronoun is to me an essential step in recognizing and including the experience of trans and nonbinary persons and to start exiting the gender binarism that generates so much social and political violence,” Torres-Rodriguez said.
Even for Garcia, the “elle” pronoun takes some getting used to for someone who has spoken and heard Spanish their whole life.
“Even to me, elle/elles is new, is a bit off-tune when spoken, and a splash of curiosity when heard,” Garcia said. “It’s a work in progress where I’m learning how Spanish, how my culture, how my identity, how my family will receive me, all of me, all the different aspects that encompass me.”
Today, Out & Equal Workplace Advocates announced the winners of the 2020 Outie Awards. The awards (also known as the “Outies”) recognize individuals and organizations who are leaders in advancing equality for LGBTQ people in workplaces globally.
Outies are awarded at the annual Out & Equal Workplace Summit. This year’s Summit concludes today.
“The slate of winners at this year’s Outies represents showcases some of the best work being done at large companies to create workplaces of belonging where LGBTQ employees can thrive,” said Erin Uritus, CEO of Out & Equal. “This has been a tough year for everybody. These are the companies, and these are the individuals, who are finding a way to step up and make a difference.”
Workplace Excellence, the most prestigious Outie, was awarded to Dow in recognition of their historic and ongoing commitment to pursuing and implementing workplace equality for LGBTQ employees.
“From a pandemic to natural disasters to taking action to more effectively address racism and injustice, we’re all dealing with a lot right now,” said Amy Wilson, Dow’s General Counsel and Corporate Secretary, and Executive Sponsor for the company’s LGBTQ+ and ally employee resource group, GLAD. “But that means inclusion is needed more than ever and we should all take time to celebrate our efforts to advance LGBTQ+ inclusion and equality. This work has changed lives for the better, bringing us closer to a more equal workplace and world where we can best work together to take on these challenges.”
Ally Changemaker was awarded to Marriott CEO Arne Sorenson in recognition of his contributions to advancing LGBTQ workplace equality over the course of his career, including his efforts to uplift the voices of marginalized groups.
“Marriott, like Out & Equal, is committed to creating a culture of belonging for all,” said Arne Sorenson, CEO of Marriott International. “I am honored to accept this recognition on behalf of thousands of people around the world who wear a Marriott name badge – we are focused on welcoming all and putting people first to help create a world of inclusion for all.”
Belonging During COVID was awarded to John Deere in recognition of the steps they took to care for their employees and maintain a culture of belonging in the context of the COVID-19 pandemic.
“John Deere and our Rainbow Employee Resource Group are humbled to receive Out & Equal’s Belonging During COVID award,” said Roberto Leone, Audit Manager, Information Systems, Internal Audit at John Deere. “While the challenges posed by COVID-19 are daunting, we know that by finding innovative ways to be together, no matter where we are and despite what separates us, we can overcome anything.”
Employee Resource Group of the Year was awarded to HP’s Global Pride Business Impact Network in recognition of their track record of elevating best practices, implementing intersectional and collaborative programming with other ERGs, and advocating for LGBTQ equality in their workplace.
“Diversity and inclusion initiatives are part of the foundation on which HP was built and essential for us to innovate as a brand,” said Beth MillerGlobal Diversity & Inclusion Program Manager. This work is embedded into our culture and includes a long-standing commitment to workplace equality for the LGBTQ+ community. We are proud of this recognition and acknowledgment of our Global Pride Business Impact Network’s efforts to enhance inclusion around the world.”
LGBTQ Corporate Advocate of the Year was awarded to Nikki Gibson in recognition of her work to push for the adoption of policies and practices that benefited LGBTQ employees and advanced her organization’s standing as a true leader in this work.
“I am so honored to be receiving the LGBTQ Corporate Advocate of the Year award from Out & Equal Workplace Advocates,” said Nikki Gibson, North American Lead for Dell Pride ERG at Dell Technologies. This year I celebrate my 21st anniversary at Dell Technologies and from the beginning, I have always been encouraged to bring my full self to work. Being part of the Dell Technologies family has given me a platform to use my voice and advocate on behalf of my community. I appreciate that I get to work for a company that has a workplace culture that embraces individuality and champions team members to get involved. Thank you Out & Equal for this award and for empowering individuals like me to be their very best, to stay educated and remain focused on what is needed to advocate for equality and to continue to create workplaces of belonging.”
LGBTQ Marketing of the Year was awarded to Procter & Gamble in recognition of their Can’t Cancel Pride campaign. This was an innovative and effective effort by this company to show the resilience and diversity of the LGBTQ community in their external marketing efforts.
“It’s important now, as ever, to continue to use our voice and creativity to be a force for good, a force for growth and a force for change,” said Brent Miller, P&G Global LGBTQ+ Equality Program Leader and Co-Founder of Can’t Cancel Pride. “P&G is humbled and honored to be recognized as Out and Equal’s LGBTQ+ Marketer of the Year. This strengthens our commitment to accurate and authentically represent the LGBTQ+ community and be a champion for visibility that creates positive conversation and moves communities forward.”
Global Workplace Excellence was awarded to Northern Trust in recognition of their demonstrated commitment to pursuing workplace equality for LGBTQ employees in India.
New ERG Chapter of the Year was awarded to JP Morgan Chase Poland in recognition of their impressive work to create a thriving ERG chapter in a country with a challenging political context.
Out & Equal is the premier organization working exclusively on LGBTQ workplace equality. Through our worldwide programs, Fortune 500 partnerships and our annual Workplace Summit conference, we help LGBTQ people thrive and support organizations creating a culture of belonging for all.
Recently, some of our people have been asking that we create a roster of contact information – email &/or phone number – so people can get in touch with each other outside the groups. We’re happy to do so and to distribute it among those who want to participate. Let us know if you would like to be part of it and what information you would like shared. And in the meantime, we can always forward your contact information to someone else you would like to connect with to allow them to get in touch with you.
To join the Spahr Senior Groupon Monday, 7 to 8 pm,click the purple button below the Butterfly Heart. New participants are warmly welcomed!
Topical Thursdays12:30 to 2 pm October 15:What are you looking forward to?We are unquestionably living in difficult times. However, hopefully, we still can look forward to some things in our lives. What do you look forward to when you get up every morning? What do you look forward to in two years? Let’s talk about what keeps us going. And if you’re not sure what that might be for you, join the group to hear others’ sharing their inspirations – and perhaps being inspired yourself! (Thanks to Jerry Schmitz for the topic suggestion.) October 22: Solving Practical Issues If Living SingleMany of us live alone and, especially during sheltering in place, the aloneness builds upon itself. How can we help ourselves and each other through these challenges? Even without the pandemic, various practical issues exist such as what would we do if we have difficulty getting out of bed in the morning or just can’t face making our meals one day? Let’s talk about these potential challenges and help each other think & feel our way through them. (Thanks to Worth Miller for this topic suggestion.) Check-in Mondays7 to 8 pm We catch up with each other on how we’re doing and have unstructured conversations focused on listening.
It’s LGBTQ+ History Month & opportunities abound! Gay Mecca. Tina Dungan and Shad Reinstein have been endeavoring to capture the LGBTQ+ history of Sonoma County. On Oct. 14, 1:30 to 3 pm, Shad will be presenting the latest in-depth history of our community in the Russian River area, pre-Stonewall to 1985. The presentation will be offered on zoom through the auspices of Santa Rosa Junior College and is free of charge.To check out their informational flyer, click here.For more information or to register: [email protected]. This is Trans Empowerment Month. The organization Stand with Trans has a month’s worth of events: here. The Spahr Center honors the Transgender Day of Remembrance, Friday November 20th at 5 pm. Watch for more details. The SF Gay Men’s Chorus celebrates its 43rd year with an online concert that features a world premier by Andrew Lippa and presents the Inspiration Award to Chasten Buttegieg for his advocacy for LGBTQ Youth. Oct. 17 @ 6 pm. The event is free but you must RSVP here. OUTwatch Wine Country LGBTQI Virtual Film Festival streams four documentaries this year. It features 1989’sTongues Untied, a powerful account in poetry and prose of black gay identity and the difficulties experienced in the straight Black community and the overall gay community. Tix and more here.
The Social Committee has been creating community for Marin LGBT seniors for the past 5 years. Here is a link to their activities for October:Social Committee October Activities Now they’re asking us to help them help us. They would love to have you fill out a simple survey asking us about what events we want them to offer us. Please write to them to request a copy of their survey at [email protected]And sign up for their emails if you haven’t yet!
Also in this email:Volunteer opportunities to work from home to get people registered and committed to voting in November’s vital election. Spahr has skilled therapists ready to work with seniors on a sliding-scale basis.Rental Assistance available.Nutrition ResourcesBisexual Support zoom group forming at The Spahr Center.
Creating Community in the Midst of Sheltering-in-PlaceSee old friends and make new ones! Join us! The Spahr Center’s LGBT Senior Discussion Groupscontinue every Monday, 7 to 8 pm on Zoom
To Join Group by Video using Computer, Smart Phone or TabletJust click this button at the start time, 7 pm:Join GroupTry it, it’s easy!
To Join Group by Phone CallIf you don’t have internet connections or prefer joining by phone,call the following number at the start time, 7 pm:1-669-900-6833The Meeting id is 820 7368 6606#(no participant id required)The password, if requested, is 135296# If you want the meeting to call you to bring you into the group, notify Bill Blackburn 415/450-5339
Spahr’s skilled therapists are available to work with seniors on a sliding-scale basis. Write to[email protected]. A Bisexual Support Group is forming with The Spahr Center, facilitated by a therapist. Let Bill Blackburn know if you are interested. Whistlestop, recently renamed Vivalon, provides access to resources including rides for older adults; there is a 3-week registration process so register now if you think you may need rides in the future. They also offer free classes including zumba, yoga, chair exercises, & ukulele! Click here. Adult and Aging Service’s Information and Assistance Line, providing information and referrals to the full range of services available to older adults, adults with disabilities and their family caregivers, has a new phone number and email address: 415/473-INFO (4636) 8:30 am to 4:30 pm weekdays[email protected]
The Spahr Center is opening its Food Pantryto seniors who need support in meeting their nutrition needs. Items such as fresh meats, eggs and dairy, prepared meals, pasta, sauces, and canned goods are delivered weekly to people who sign up. Contact The Spahr Center for more information: [email protected] or 415/457.2487
Marin Center for Independent Living is offering various kinds of support to people with disabilities as well as older adults to prepare them for possible Public Safety Power Shutoff (PSPS).Click here: MarinCIL Has your employment or business been impacted by COVID-19? Check out these local resources…click here: WorkForce Alliance
Snap Back Assistance, up to $800 for COVID-19 affected workers:Call: 415/473-3300
Questions? Assistance? We have resources and volunteers for:grocery deliveryfood assistancehelp with technology issues such as using zoomproviding weekly comfort calls to check in on youtherapy with Spahr therapists on a sliding scale basisplus more!
Bill Blackburn, Senior Program Coordinator[email protected]415/450-5339
Tonight in Philadelphia, one voter asked, in the context of Amy Coney Barrett being rushed through a confirmation process to a seat on the bench of the Supreme Court, if the LGBTQ+ community should be worried about an erosion of its rights.
“I think there’s great reason to be concerned,” Biden started in his response. He went on to admit that he hadn’t been able to sit down and watch Barrett’s confirmation hearings which ended today, but had been reading coverage.
“My reading online of what the judge said was that she didn’t answer very many questions at all. I don’t even think she has laid out much of a judicial philosophy in terms the basis upon which she thinks are the basic unenumerated rights of the constitution itself, number one.”
Mieke Haeck, a physical therapist based in State College, Pa., told Biden she’s the “proud mom” of two girls, age 8 and 10, and the youngest child is transgender. Haeck, saying the Trump administration has “attacked the rights of transgender people,” pointing out the transgender military ban, weakening of non-discrimination protections and removal of the word “transgender” from government websites.
“How will you, as president, reverse this dangerous and discriminatory agenda and ensure that the lives and rights of LGBTQ people are protected under U.S. law?” Haeck said. Without any hesitation, Biden said: “I will flat out change the law.” The Democratic presidential nominee has said he’d sign the Equality Act, which expand anti-LGBTQ non-discrimination protections under federal law, within the first 100 days of his administration.
Advocates this week said the Trump administration’s hardline immigration policies have not stopped LGBTQ people in Central America’s Northern Triangle from traveling to the U.S. to seek asylum.
“It’s not a deterrent in the sense of ‘Oh, I’m not going to do this right now. I’ll go next year,’” said Emem Maurus, an attorney with the Transgender Law Center who is based in the Mexican border city of Tijuana, on Wednesday during a virtual press conference that Human Rights Watch organized.
“It is certainly having a practical impact, I do want to say that,” added Maurus. “These policies are causing people to be hurt, they are causing people to die, truly. They are causing a lot of harm and in that sense, they are practically impeding asylum, but I don’t know that it’s causing people to be like, ‘Oh, I’ll wait until next spring’ necessarily.”
Guatemala, Honduras and El Salvador comprise the Northern Triangle. Human Rights Watch on Wednesday released a report that highlights persecution in the region based on sexual orientation and gender identity and Trump administration policies that have put LGBTQ asylum seekers from Guatemala, Honduras and El Salvador at even more risk.
The report notes the U.S. in March “entirely closed its southern border to asylum seekers, leaving them to suffer persecution in their home countries or in Mexico.”
“The COVID-19 pandemic served as the pretext for the closure, but for years, the Trump administration had adopted increasingly severe measures aimed at preventing asylum seekers from ever reaching the United States and expelling them quickly if they did cross the border,” reads the report.
Estuardo Cifuentes, a gay man from Guatemala, is among those who the U.S. has forced to await the outcome of their asylum cases in Mexico under the “return to Mexico” policy. Cifuentes, who asked for asylum in the U.S. at the end of July 2019, runs a project in the Mexican border city of Matamoros that helps LGBTQ asylum seekers as he awaits the final outcome of his case.
“I went back to Matamoros without knowing anything, without knowing anything about the process,” Cifuentes told the Washington Blade during a recent Zoom interview.
Maurus on Wednesday noted Guatemala in 2019 signed a “safe third country”agreement with the Trump administration that requires migrants who pass through Guatemala on their way to the U.S. to first ask for asylum in the country. TransLatin@ Coalition Executive Director Bamby Salcedo during the press conference also highlighted the inadequate health care and other mistreatment that LGBTQ asylum seekers face while in U.S. Immigration and Customs Enforcement custody.
Roxsana Hernández, a transgender woman from Honduras with HIV, died in ICE custody in New Mexico on May 25, 2018. Johana “Joa” Medina Leon, a trans woman from El Salvador with HIV, died on June 1, 2019, at a Texas hospital three days after ICE released her from their custody.
Three police officers in El Salvador in July were sentenced to 20 years in prison for the 2019 murder of Camila Díaz Córdova, a trans woman who asked for asylum in the U.S. two years before her death. Díaz’s friend, Virginia Gómez, earlier this year during an interview with the Blade in El Salvador confirmed a judge denied Díaz’s asylum claim and the U.S. deported her back to the Central American country on Nov. 7, 2017.
Bianka Rodríguez, executive director of COMCAVIS Trans, a trans Salvadoran advocacy group, also participated in Wednesday’s Human Rights Watch press conference.
“As long as this kind of violence and discrimination do persist, LGBT people from the Northern Triangle will continue to travel north to the United States to attempt to seek asylum and what the Trump administration has done in the last two years—which is to make asylum so restrictive that there’s barely an asylum system left to speak of—is unconscionable and it puts LGBT people at great harm,” said Human Rights Watch Senior LGBT Rights Researcher Neela Ghoshal. “These policies should be reversed.”
Maurus during the press conference acknowledged “it was not people’s first choice to leave.”
“They had discrimination and abuse throughout much of their live and their first choice is not to leave their home, their family, their community, their friends. It is something happens that truly forces them—I leave or I will die,” they said. “It’s a last choice and it’s the only choice and to that extent it isn’t a choice. I do think people are concerned … about detention, who are concerned about what’s going to happen in Mexico.”
“People know, it doesn’t come as a surprise, that right now the policies are awful, but I think for many they need to leave,” added Maurus.
Ghoshal also specifically criticized the Trump administration’s rhetoric around the migrant caravans that in recent years have traveled from Central America to the U.S.-Mexico border.
“We were disturbed to hear President Trump use very dehumanizing language to describe the people who were in these caravans, in particular dismissing them all as criminals and of course, we know that for many of the members of the caravans—including LGBT people within them—they were survivors of crimes and they were people who were trying to escape lifetimes of marginalization and dehumanization and they needed the opportunity to arrive at the U.S. border, seek asylum and be heard and protected,” said Ghoshal.
California is home to 23 Rapid Response Networks, operating 24/7 community-led hotlines to report and respond to ICE activity. In anticipation of ICE raids which sow seeds of fear and mistrust in the community and facilitate the spread of COVID-19, the networks have called on elected officials to take immediate action to the threat posed to public health by these operations. In response to ICE’s recent attempts to spread panic and dehumanize immigrants in the state of California the networks released the following statement:
The people of the state of California stand united in the face of actions, policies and rhetoric that seek to separate our families and terrorize our communities. Our values and beliefs are reflected in our policies which provide safety and sanctuary for all of our residents. This operation announced by ICE is a calculated PR stunt designed to distract from the catastrophic failure of ICE as an agency, including the unabated spread of COVID-19, the mounting death toll in detention and the horrific news that the agency has engaged in forced hysterectomies.
ICE’s decision to conduct these operations during a pandemic is not only a reckless threat to human life but flies in the face of their own mandatory guidance on COVID-19. ICE can flex its muscles and push whatever narrative it wants about sanctuary cities but the crimes that need to be highlighted are the ones being committed by that agency every single day.
ICE’s goal is to try to legitimize their existence in the face of the obvious and overwhelming reality that detention is deadly, and the abuse and demonization of immigrants is wrong. They will go down in history for their decision to separate children from their families and trampling on the values that made America a nation of immigrants.
Assemblymember Rob Bonta (D-Oakland) is currently leading a sign-on letter on behalf of state elected officials, addressed to local and state public health authorities expressing deep concern over the threat posed to public health by ICE’s actions and reiterating to them that ICE is obligated to abide by state and local public health mandates.
Our networks remain united in our fight to defend our community, and will continue to closely monitor ICE in our communities, particularly as the agency expands the use of expedited removal. We ask that elected officials in the state of California respond appropriately to the public health crisis perpetuated by ICE in detention facilities across our state, and do everything in their power to protect public health and our communities.
###
The Inland Coalition for Immigrant Justice: Emergency Response Network Services, Immigrant Rights & Education Network (SIREN) San Francisco Rapid Response Network San Diego Rapid Response Network
Long Beach Community Defense Network The Rapid Response Network in Santa Clara County California Collaborative for Immigrant Justice Pangea Legal Services Immigrant Defenders Law Center Immigrant Defense Advocates Promesa Boyle Heights Sacramento Rapid Response Network North Bay Rapid Response Network: Napa, Solano and Sonoma Counties Monterey County Rapid Response Network Pajaro Valley Rapid Response Network Orange County Rapid Response Network San Mateo Rapid Response Network Marin Rapid Response Network Coalition for Humane Immigrant Rights (CHIRLA): Los Angeles Rapid Response Network Valley Watch Network ACILEP – Alameda County Immigration Legal and Education Partnership
Amy Coney Barrett, President Trump’s pick for the now vacant seat on the U.S. Supreme Court, fended off questions Tuesday during her confirmation hearing on whether she’d undo same-sex marriage, declining to disavow dissents to historic rulings for marriage equality from her mentor Antonin Scalia.
Sen. Dianne Feinstein (D-Calif.), top Democrat on the Senate Judiciary Committee, invoked the memory of gay rights pioneers Del Martin and Phyllis Lyon in questioning Barrett, recalling their wedding in 2008 after the California Supreme Court ruled in favor of marriage equality.
Feinstein, recalling when Martin died two months later that Lyon was ineligible for Social Security survivor benefits because of the Defense of Marriage Act, asked Barrett about Scalia’s dissent to the 2013 ruling striking down the Section 3 of DOMA, which barred federal recognition of same-sex marriage.
“Now you said in your acceptance speech for this nomination that Justice Scalia’s philosophy is your philosophy,” Feinstein said. “Do you agree with this particular point of Justice Scalia’s view that the U.S. Constitution does not afford gay people, the fundamental right to marry?”
Barrett insisted upon her confirmation “you would be getting Justice Barrett, not Justice Scalia.”
“I don’t think that anybody should assume that just because Justice Scalia decided a certain way that I would, too,” Barrett said.
Barrett, however, then invoked the rule associated with the late U.S. Associate Justice Ruth Bader Ginsburg, as is customarily done for judicial nominees, to avoid answering directly how she’d directly rule on same-sex marriage — which is consistent with her testimony and other judicial nominees seeking confirmation.
“No hints, no previews, no forecasts,” Barrett said. “That had been the practice of nominees before her, but everybody calls it the Ginsburg rule because she stated it so concisely and it’s been the practice of every nominee since since. So I can’t — and I’m sorry to not be able to embrace or disavow Justice Scalia’s position but I really can’t do that on any point of law.”
“You identify yourself with a justice that you like him would be a consistent vote to roll back hard fought freedoms and protections for the LGBT community,” Feinstein said. “And what I was hoping you would say is that this would be a point of difference where those freedoms would be respected and you haven’t said that.”
Barrett responded to Feinstein’s concerns by insisting she “has no agenda,” then went on to disavow discrimination on the basis of “sexual preference.”
“I do want to be clear that I have never discriminated on the basis of sexual preference, and would not ever discriminate on the basis of sexual preference,” Barrett said. “Like racism, I think discrimination is abhorrent.”
The term sexual preference is considered inappropriate — and offensive — to describe whether or not a person identifies as LGBTQ because it implies being LGBTQ is a choice. Instead, the standard terms are sexual orientation and gender identity (and in some circles, the term sexual identity is emerging as a broader term to encompass all aspects of the LGBTQ community).
Shannon Minter, legal director for the National Center for Lesbian Rights, criticized Barrett in a statement for using the term “sexual preference,” crediting such terminology with the prevalence of widely discredited conversion therapy.
“When Amy Coney Barrett used the term ’sexual preference’ in her testimony before the Senate today, she perpetuated the dangerous and false stereotype that being LGBTQ is not a fundamental aspect of identity, but a mere ’preference,’” Minter said. “This is why so many people, including many parents who send their children to conversion therapy, think being LGBTQ is a choice. As judges know, language matters.”
Upbraiding Barrett on the committee for use of the term sexual preference was Sen. Mazie Hirono (D-Hawaii), who said that was “offensive and outdated” language and “used by anti LGBTQ activists to suggest that sexual orientation is a choice.”
“It is not,” Hirono continued. “Sexual orientation is a key part of a person’s identity. That sexual orientation is both a normal expression of human sexuality and immutable was a key part of the majority’s opinion in Obergefell, which by the way Scalia did not agree with. So, if it is your view that sexual orientation is merely a preference, as you noted, then the LGBTQ community should be rightly concerned whether you would uphold their constitutional right to marry.”
Although Hirono continued in a tirade against Barrett she didn’t allow the nominee to address those remarks. Sen. Joni Ernst (R-Iowa) at the start of her questioning, gave the nominee an opportunity to clarify and apologize.
“I certainly didn’t mean to use a term that would cause any offense in the LGBTQ community,” Barrett said. “So if I did, I greatly apologize for that. I simply meant to be referring to Obergefell as holding with respect to same-sex marriage.”