The Social Psychology Behind the Trans Terrorism Panic
Joseph McConville’s first memory of being online was at 13 years old when he started playing Neopets, a virtual pet game, at his home in Boynton Beach, Fla. At the time, he had no clue that just months later, the internet would suck him into the alt-right.
As a young, white man, McConville says he was taught to believe that he’d have everything he wanted.
He started to realize this dream wouldn’t come to fruition when he was pulled out of private school as his parents struggled during the 2008 recession.
McConville quickly graduated from kids games to popular social media sites like Myspace and Facebook. But it was when he found FunnyJunk.com in ninth grade that he started being exposed to alt-right content.
The website gave users the ability to upload memes and upvote popular content. When McConville began using it, he was initially exposed to dark humor and edgy right-wing memes.
He then migrated to 4chan, a website known for hosting anonymous, fringe, right-wing communities, where he started engaging with content used to stoke extremist meaning —pushing us vs. them narratives that alienated McConville from his multicultural South Florida community.
“Everyone else is wrong. … These guys are right. These guys get it,” says McConville. The deeper he got, the more anger he felt—especially towards transgender people.
“It’s all a psyop … there’s a big trans psyop to destroy manhood,” McConville remembers believing for nearly a decade. “It’s all about making men hate themselves, to become women, to weaken the American hegemony.”
McConville, now 30, eventually found his way out of the alt-right world around 2018 when he was deradicalized by a friend who had previously been a part of the community.
But since then, the pervasiveness of this thinking has grown. What was once conspiratorial thinking on fringe websites has now become commonplace. “The [2016] Trump election changed a lot of things, it all became serious,” McConville told Uncloseted Media and GAY TIMES. “You feel like, ‘Wow, we’re actually being listened to—we’re changing the mainstream talking points.’”
Transgender Americans have been one of the biggest targets of this alt-right rhetoric, and it’s effective. Since 2022, Americans have increased their favorability towards laws limiting protections for trans people and have become less favorable towards policies safeguarding them.
This change in public perception may be because of the growing claims that falsely link transgender people as perpetrators of mass violence and domestic terrorism. After Charlie Kirk’s death in September, these narratives reached a boiling point.
But how did Americans get taken to believe this anti-LGBTQ lie? And what does it say about how people can be brainwashed to hate?
Who’s Pushing the False Link Between Trans People and Domestic Terrorism?
One reason many Americans began to believe that trans people are more likely to be linked to terrorism is because trusted sources in mainstream conservative spaces are telling them it’s true. Even though the overwhelming majority of mass shooters are cisgender men, the Heritage Foundation, notably behind Project 2025, recommended the FBI create a category of domestic terrorism called Transgender Ideology-Inspired Violent Extremism, which suggests transgender people pose an imminent threat.
“I think some people know that this is false, but push it,” Thekla Morgenroth, a professor of psychology at Purdue University, told Uncloseted Media and GAY TIMES. “It’s worth giving false information if you get people on your side and support your opinion, and I think that is malicious.”
Unlike when McConville was in the alt-right, many of the people behind the rhetoric today hold powerful positions in the government. After a shooting in August at a Minnesota Catholic school perpetrated by a transgender person, Rep. Lauren Boebert falsely said there was a “pattern of transgender violence in our country.” Trump officials and other members of Congress used this as an excuse to attack gender-affirming care. And Harmeet Dhillon, an assistant attorney general at the Department of Justice, has insisted that hormone replacement therapy played a role in the shooting, although officials do not believe the perpetrator was using hormones.
This narrative has bled into the mainstream media who are used to trusting government sources. Just a few hours after Kirk was pronounced dead, The Wall Street Journal and other media outlets picked up claims from the Bureau of Alcohol, Tobacco, Firearms and Explosives that the bullet case engravings pointed to a motive related to “transgender ideology,” a term coined by transphobic commentators. The bullet casings ultimately did not have any reference to transgender people.
Nevertheless, suspicions around this shooter being connected to the transgender community spread like wildfire.
Former Fox News personality Megyn Kelly posted a video titled “Megyn Kelly Reveals the Truth About the ‘Trans’ Phrases Found on Ammo of Gun Which Shot Charlie Kirk,” to YouTube on Sept. 11, 2025, where she falsely told over 4 million subscribers, “There’s a particularly high percentage [of transgender people] committing crimes these days and it is responsible and important to say so.” The video now has 2.1 million views and Kelly has not retracted these comments.
Her followers—who believed her false claims—began calling for extreme action in the video’s comment section. @WonkoTheDork wrote, “Trans insanity needs to end. I don’t care how, this has to stop.” And @kathleenbarton-m6c wrote, “As an American, I completely agree that this [Trans] movement needs to be completely eradicated.”
Referencing Kirk as a martyr, Texas Attorney General Ken Paxton took it a step further, writing in a press release that “corrupted ideologies like transgenderism and Antifa are a cancer on our culture and have unleashed their deranged and drugged-up foot soldiers on the American people.”
The Social Psychology of Transphobia
Morgenroth thinks many people who endorse rhetoric around transgender domestic terrorism are threatened or afraid of otherness and of the breaking of traditional gender norms.
“People are very attached to the way that they think about gender because it gives them a sense of certainty—it gives them a sense of who they are and who they’re not,” they say.
Morgenroth says people come up with justifications for their discomfort, even if they don’t make sense.
“‘Here’s an explanation for why I should be scared. I’m gonna endorse that and I’m gonna believe that regardless of whether that makes logical sense or not,’” they told Uncloseted Media and GAY TIMES. “I think that’s what’s happening and why people are so willing to endorse these conspiracy beliefs or theories about trans people.”
Joseph Vandello, a psychology professor at the University of South Florida, says that when influential figures ramp up a threat, it triggers an emotional response of fear or anger, which leads to a desire to punish or exclude people.
“This is the same playbook that people were using against gay people going back to the 1970s or against other kinds of marginalized or minority groups like Jews,” Vandello told Uncloseted Media and GAY TIMES, referencing the gay panic of that era. “I think there’s this idea that if you frame the issue in terms of a threat, then it becomes an issue of moral protection of the community.”
Another One Down the Rabbit Hole
Vandello says many young men fall for anti-trans narratives because they confirm their place of privilege in the world and validate their insecurities. He coined the term “precarious manhood,” which is the idea that manhood is a social status that has to be won and can be lost. His research indicates that threats to one’s sense of manhood—like trans and queer identities—provoke not only insecurity, but aggression.
Ten years ago, Justin Brown-Ramsey became a case study of precarious manhood, lashing out when he began thinking that trans people were a threat. At 18 years old, and in search of an escape from his parents’ divorce, he started binge-watching YouTube lectures from Jordan Peterson, a clinical psychologist who’s best known as an outspoken anti-trans thought leader and has said that using someone’s preferred pronouns is the road to authoritarianism.
“He has a degree, he’s working at an institution, it seems like if that’s the kind of guy that has this opinion, I should probably also have that opinion,” Brown-Ramsey told Uncloseted Media and GAY TIMES.
This intellectualized version of transphobia appealed to the sense of insecurity Brown-Ramsey faced growing up in a household with strictly enforced gender roles.
Eventually, Brown-Ramsey became an active participant in anti-trans rhetoric. As an anonymous keyboard warrior, he’d fight in the YouTube comments against the #MeToo, feminist and trans rights movements.
Near the end of his senior year of high school, Brown-Ramsey brought this hatred into the real world against another classmate.
“They mentioned they were trans, and I recall always taking issue with that for seemingly no reason, and being just generally antagonistic about that,” says Brown-Ramsey, now 28.
He purposefully misgendered the student in class and started lashing out against friends, family and romantic partners until he was almost totally isolated.
“I think over time, the less acceptable my behavior was for people in person, the more it became acceptable to lean into the online version of that,” he says. “It went from those lecture videos to watching long rant videos about trans people and gay people, or seeking out stuff that was more 4chan-adjacent.”
Brown-Ramsey, who eventually left the alt-right after deeply engaging with U.S. history in college, believes he was manipulated to hate trans people because it helped him displace his anger about other elements of his life. “I think it was the fact that I was lower working class or lower middle class, and didn’t have an economic future ahead of me,” he says. “I was like, ‘Well if the world is that way then I just might as well be hateful and try to be more powerful than somebody.’”
Undercover in the Alt-Right
This phenomenon of young men getting drawn in by alt-right algorithms fascinated 21-year-old Anthony Siteman, who started investigating online extremism ahead of the 2024 presidential election.
“My main goal was to understand how and why people became radicalized,” Siteman, a senior at Quinnipiac University, told Uncloseted Media.
Siteman immersed himself on right-wing sites like Rumble and Gab as well as encrypted messaging apps like Telegram where he joined channels that included Proud Boys. He noticed trends that draw people in: all caps text, red alarm emojis and inflammatory language, which all trigger a sense of urgency and concern.
He saw constant racist, sexist and transphobic language, but also violent videos and memes created from the livestreamed footage of the 2019 mosque shootings in New Zealand that left 51 people dead.
Even though he entered this project to learn about indoctrination, sometimes he felt his own views slipping. “ I was really questioning myself and what I believed,” he says, adding that he had to turn to his professor to keep him grounded. “They make you really question all of reality.”
“Social media companies are feeding people more extreme content, more emotional content,” Vandello says. He explained that emotionality is what has made the online alt-right successful at manipulating users against transgender people.
Siteman agrees: “ It’s always framed about fear, anger, and just some sense of belonging.”
The Way Out
Siteman believes that to exit these spaces, people outside the alt-right should use empathetic communication to help those in their network who have been radicalized.
For Brown-Ramsey, it was a professor that pulled him out.
“Unlike online spaces, where I curated the information that I wanted to see, and the algorithm fed me more of the same bigoted, hateful content, college was perhaps the first time I was required to engage with media outside of my usual diet,” Brown-Ramsey published in an essay about his experience.
Brown-Ramsey had to read books aloud in class like “Narrative of the Life of Frederick Douglass,” which detailed the abolitionist’s experience being born into slavery. “The narrative turned a mirror onto me and, in upsetting detail, showed me that my inclinations toward antagonizing those who looked, acted, or believed differently than myself [were the same beliefs that] led to Douglass’ dehumanization,” he wrote.