In the last three decades, protections for LGBT people’s rights have advanced rapidly in many countries and regions. However, rising populist authoritarianism poses a significant threat to this progress because abolishing sexual freedom is often at the heart of repressive political projects. The progress and backsliding in my home country, Colombia, illustrates the process of using democracy to erode rights.
In 2016, Colombia seemed like a legislative paradise for LGBT people. That year, a pinnacle of legislative success was a Constitutional Court ruling that secured a range of family rights for same-sex couples, including marriage and adoption, and protection of LGBT students in schools. But toward the end of the year, there was another exceptional event. In an effort to end a brutal, decades-long armed conflict, the Andean country held a plebiscite on a peace agreement between the Colombian government and the Revolutionary Armed Forces of Colombia (FARC) guerrillas. Unexpectedly, a small majority of 50.2 percent rejected the agreement after a bitter and polarizing campaign.
A key issue that mobilized the “no” electorate was the moral panic generated by the inclusion of gender, women rights, and LGBT-related provisions in the peace agreement, including a definition of gender and the explicit recognition of these populations as victims of the armed conflict. Extremist groups decried these provisions as imposing a “gender ideology,” tapping into a recent controversy about gender and sexuality education in schools.
Following the suicide of a queer student who had experienced severe bullying and discrimination in school, the Constitutional Court directed the government to carry out an existing law detailing measures to protect LGBT students from discrimination and to recognize diversity in sexual orientation and gender identity as a principle of comprehensive sexuality education. Conservative groups attacked this decision as imposing “gender ideology” on children, and social media became a battleground where the fate of Colombia’s peace was intertwined with the fate of LGBT people.
Many Colombians followed the conservative groups’ reasoning and conflated the peace agreement and the Court’s decision, believing the peace deal itself advanced “gender ideology” through gender and LGBT inclusive provisions. Again, social media—this time coupled with ballots—was the site of this mobilization. Political actors disseminated outrageous falsehoods regarding the peace agreement on social media networks, including WhatsApp, Facebook, and Twitter, all of which impacted the public perception of the plebiscite. Notably, several fueled the idea that if the peace agreement were approved, “gender ideology” would be included in the Constitution and society would be “homosexualized.”
This juxtaposition between success in court and the mobilization of anti-LGBT sentiment on the streets left me questioning the efficacy of using law reform as a primary strategy to advance LGBT rights. Six years after the rejection of the peace agreement referendum, I can see that what happened in Colombia was not an isolated incident; instead, it has now formed an integral part of a new authoritarian playbook that manipulates democratic institutions to undermine the rights of women and LGBT people.
Anti-LGBT movements develop national, regional, and global strategies that rely on political authoritarianism, the spread of misinformation, and grassroots mobilization. A notable rhetorical feature of the anti-gender movement is its use of human rights language to undermine LGBT rights, for example, by using religious freedom or parental rights as a basis for attacking minority rights. This political homophobia approach is the major threat to LGBT rights worldwide.
In many parts of the world, as never before, the legal recognition of the rights of LGBT people is gaining ground, and the long arc of history shows rapid progress, primarily triggered by democratic institutions such as elected officials or independent judges. One benchmark is the gradual decriminalization of same-sex conduct, another is the extension of marriage equality. However, this legal evolution coexists with threats such as those witnessed in Colombia. Well-organized groups mobilize around abstract and unfounded fears, articulating their conservative agendas in the frame of “gender ideology” that would somehow undermine the family and corrupt children, exploiting polarized elections, constitutional changes, or institutional crises.
Moreover, these actors are often aligned with authoritarian political projects that use social media to spread misinformation and smear campaigns. They instrumentalize anxieties around children and their welfare to garner popular support, invoking inveterate, dangerous stereotypes of LGBT people as immoral corrupters of children. In some contexts, these actions usher in anti-LGBT legislation and, at the same time, bolster the political fortunes of authoritarian leaders.
This new form of anti-LGBT sentiment is codified in legislation that focuses on censoring public expressions of identity, including speech on sexual orientation and gender identity, justified under the pretext of “protecting children.” The Russian “gay propaganda” law is a classic example of political homophobia that curbs the rights of LGBT youth and has a broader, stifling effect on the public expression of identity.
In recent years, Hungary has enacted laws banning discussions on LGBT issues, ended legal gender recognition for transgender and intersex people, and amended the constitution to define marriage as a heterosexual union and to functionally prohibit same-sex adoption. Seeking to justify its homophobic rhetoric the government held a homophobic referendum coinciding with national election day in April.
Poland, and more recently Romania, have taken steps to adopt comparable legislation. A bill before the Ghanaian parliament that forbids any form of support or speech regarding LGBT rights similarly discriminates against LGBT people.
In the Americas, lawmakers have increasingly proposed anti-LGBT legislation, such as in the United States where in the last five years there has been a spate of laws primarily targeting trans and non-binary youth in states including Texas, Oklahoma, and South Dakota. And in Brazil, Human Rights Watch analyzed 217 bills and laws that restrict comprehensive sexuality education, including information on sexual orientation and gender identity, or ban alleged “indoctrination.” In Guatemalaand Perú lawmakers have proposed bills with similar terms, though in Guatemala the bill was withdrawn.
We should view the struggle for LGBT rights as part of a broader struggle against authoritarianism: a political regime founded on the erosion of human rights and freedoms, particularly of the most vulnerable groups. We should invest more in understanding the tactics that pro-authoritarian groups use, especially on social media. We should also develop recommendations and strategies to end the harmful misuse of social media and hold tech companies accountable for allowing the spread and amplification of damaging, bigoted messages.
Finally, any legal actions and progress should continue building on the grassroots mobilization of LGBT people and our allies. As is, law without social mobilization is vulnerable to authoritarian backlash.
Join the Sonoma County Library for in-person and virtual eventsthroughout the month of September, from bookbinding to live music. All events are free and you don’t need a library card to attend; registration is required for select events. See some of our September events below!
Kids & Families
Explore leaves and trees with our Seeds & Reads program at five library branches: Central Santa Rosa, Healdsburg, Northwest, Petaluma, and Sebastopol. Decorate a box to take home and store your natural treasures! Advance registration required; supplies are limited. For grades K-6.
Tweens & Teens
Interested in space? Join the Young Astronomers Club on Thursday, September 22, at 4:00 pm at the Rincon Valley Library! Study the night sky, learn how to use telescopes, and meet other club members. For grades 4-9.
Learn bookbinding and watercolors with Amanda Ayala at three library locations: Healdsburg, Rincon Valley, and Roseland. Make your own mini watercolor palette and sketchbook to paint wherever you go. For teens in grades 7-12. Advance registration required; supplies are limited.
Adults
Get prepared for any disaster on Sunday, September 18, at 2:00 pm at the Central Santa Rosa Library. Learn about go-bags, planning for evacuations, signing up for alerts, and local neighbor-to-neighbor groups from the Sonoma County Department of Emergency Management.
Listen to beautiful Spanish-language love songs from Trío Nuevo Amanecer at four library locations: Central Santa Rosa, Healdsburg, Roseland, and Sonoma Valley. This Santa Rosa trio plays boleros and romantic ballads of Latin America, classic folk songs, Mexican music, and more!
All Ages
Join us for a dance performance by Quetzalén, Sonoma County’s Mexican Folklórico group, on Saturday, September 17, at 2:00 pm at the Northwest Santa Rosa Library! Enjoy the rich cultural heritage of Mexico at this event, from traditional music to dress.
Virtual Events
Explore masterwork pieces of art from the Asian Art Museumon Saturday, September 10, at 11:00 am! Dive into the vast and varied regions we collectively call Asia via fabulous statues, ancient bronzes, mystic jade, delicate ceramics, and evocative paintings.
Join Sonoma County Library and the Alzheimer’s Association on Wednesday, September 21, at 2:00 pm to learn strategies for cultivating meaningful connection with people in early, middle, and late stage dementia.
Thank you for being a member of the Sonoma County Library community. Visit us online or in person at one of our branches. Be sure to check out open jobs at Sonoma County Library here. Questions? Please call your local library branch or click here to send us a message. Eventos en septiembre Únase a la Biblioteca del Condado de Sonoma para eventos en persona y virtuales durante todo el mes de septiembre, desde encuadernación hasta música en vivo. Todos los eventos son gratuitos y no necesita una tarjeta de la biblioteca para asistir; Es necesario registrarse para eventos seleccionados. ¡Vea algunos de nuestros eventos de septiembre a continuación!
Niños y familias
Explore hojas y árboles en cinco bibliotecas del Condado de Sonoma: Central Santa Rosa, Healdsburg, Northwest, Petaluma y Sebastopol. ¡Decora una caja para llevar a casa y guarda tus tesoros naturales! Se requiere inscripción previa; los materiales son limitados. Para los grados K-6.
Sabores y Libros es un taller en línea en español impartido por la promotora de lectura y amante de la comida peruana Cristy Labarrera. El propósito de este taller de 45 minutos es que niños de 5 a 12 años lean, cocinen y jueguen con algunos de los libros en línea en español de la Biblioteca del Condado de Sonoma. Registro previo requerido.
Preadolescentes y adolescentes
¿Interesados en el espacio? ¡Únase al Club de Jóvenes Astrónomos el jueves 22 de septiembre a las 4:00 pmen la Biblioteca del Rincon Valley! Estudia el cielo nocturno, aprende a usar telescopios y conoce a otros miembros del club. Para los grados 4-9.
Aprende encuadernación y acuarelascon Amanda Ayala en tres bibliotecas: Healdsburg, Rincon Valley y Roseland. Crea tu propia mini paleta de acuarelas y cuaderno de bocetos para pintar donde quiera que vayas. Para adolescentes en los grados 7-12. Se requiere inscripción previa; los materiales son limitados.
Adultos
¿Sabias que conectarte con tu hijo es clave? Identificar el estrés infantil y consejos para aliviar estos síntomas a través de acciones sencillas y remedios naturales de una forma eficaz y saludable. Acompáñenos el sábado 3 de septiembre a 10:00 am con Angel Quiñones para aprender sobre el estrés y la ansiedad en los niños. También se ofrece de forma virtual.
On September 4, members of the Kurdistan Regional Government in Iraq proposed an odious bill to Parliament that, if passed, would punish any individual or group who advocates for the rights of lesbian, gay, bisexual, and transgender (LGBT) people. The bill is reportedly gaining momentumamong parliament members.
According to the “Bill on the Prohibition of Promoting Homosexuality,” anyone who advocates for LGBT rights or “promotes homosexuality” would face imprisonment up to one year, and a fine of up to five million dinars (US$3,430). The bill would also suspend, for up to one month, the licenses of media companies and civil society organizations that “promote homosexuality.”
If passed, the law would endanger free expression in the Kurdistan Region of Iraq (KRI) and eradicate public discussion around gender and sexuality. Even as LGBT people across Iraq have faced egregious violence, including murder, over two decades, the KRI was a comparatively accessible space for activism.
The proposed bill comes amid a heightened crackdown on free assembly and expression in the KRI, where just last month security forces arrested dozens of journalists, activists, and politicians in advance of planned protests over worsening corruption, poverty, and unemployment.
The new law would make a bad situation worse for LGBT people in Iraq, who can already be arrested under a range of vague penal code provisions aimed at policing morals and limiting free expression. In June 2021, police in the KRI issued arrest warrants under a “public indecency” provision against 11 LGBT rights activists who are either current or former employees at Rasan Organization, a Sulaymaniyah-based human rights group. As of September 2022, the case remained open pending investigation, though authorities had not detained the activists.
Advocates who support LGBT rights and document abuses against them should not fear reprisals for speaking up. The Kurdistan Regional Government should immediately quash the proposed bill and publicly guarantee the right to free expression, including around the rights of LGBT people.
Though public support for pro-LGBTQ policies is at an all-time high, many queer people living in the South report that a caregiver tried to change their LGBTQ identity, a new survey found.
More than half, or about 58%, of lesbian, gay, bisexual, transgender and queer people living in 13 Southern states reported that a parent or caregiver tried to change or repress their sexual orientation or gender identity, according to a survey published this week by the Campaign for Southern Equality, which promotes LGBTQ equality across the South.
Some groups were more likely to report experiencing such efforts: More than two-thirds of transgender participants (68.7%) and participants of color (67.5%) reported experiencing these efforts, compared to 50.8% of cisgender participants and 57.4% of white participants. Younger LGBTQ Southerners, those ages 18-24, were also more likely to report that a caregiver tried to change or repress their identity (64.4%) compared to those 25 and older (51.1%).
The Campaign for Southern Equality partnered with Campus Pride, which advocates for LGBTQ inclusivity and safety at U.S. colleges and universities, to survey 4,146 LGBTQ Southerners in the fall of 2021. The new survey’s questions covered family, faith, education and health.
Austin H. Johnson, the director of the Campaign for Southern Equality’s Research & Policy Center and an assistant professor of sociology at Kenyon College, said in a statement that the dominant narrative emerging from the survey data “is that thousands of individuals throughout the South are not getting the social support they need and deserve at home, in schools, and in their communities.”
“This lack of support and inclusion is disempowering and may cause detrimental harm to their mental and physical wellbeing, especially when that lack of support gets compounded with clear, state-sponsored discrimination such as the passage of anti-LGBTQ laws,” he stated.
Among the other data, the survey found that more than two-thirds (68.82%) of respondents who identified as spiritual or religious reported that they were alienated or discouraged from participating in their faith community due to their LGBTQ identity.
More than one-third (33.9%) of all LGBTQ survey respondents reported experiencing efforts to repress or change their sexual orientation or gender identity in a religious setting, with participants ages 18-24 more likely to report such efforts (44.1%) compared to respondents 25 or older (30.7%).
The survey also asked LGBTQ Southerners about their physical and mental health. Most participants rated their physical health as fair (43.42%) or good (37.48%), though most also rated their mental health poor (28.7%) or fair (40.2%). More than half of LGBTQ Southerners surveyed (56%) reported experiencing suicidal ideation, and more than one in 10 (13.5%) reported attempting suicide at least once.
Shane L. Windmeyer, founder and executive director of Campus Pride, said in a statement that “it’s especially troubling that younger people are often perceiving and receiving less emotional, mental, and physical support and resources than older respondents.”
“Young LGBTQ+ people are being forced to conjure immense strength and resilience to combat marginalization and isolation — and it’s vital that we do everything we can, on every level of society, to support and affirm them for being who they are,” Windmeyer stated.
The survey recommends that educational institutions “take a proactive approach to inclusion” by having a clear mission statement against discrimination of LGBTQ students and by including queer students in school policies. It also recommends that schools create privacy policies that do not “out” LGBTQ students to their family or others without their knowledge and permission — a recommendation that contradicts guidance that some teachers say they have received due to new state laws.
“Considering both the findings of this report and the anti-LGBTQ sentiment among many school boards and decision makers across the South, it is clear that much of the harm experienced by younger LGBTQ individuals is in school,” the authors wrote in the report’s conclusion. “Regardless of the political and cultural attacks in the South, and the lack of protections from the institutions we rely on as Southerners, the LBGTQ community in the South is truly that — a community, one with an overwhelming amount of love, acceptance, joy, and beauty.”
If you or someone you know is in crisis, call 988 to reach the Suicide and Crisis Lifeline. You can also call the network, previously known as the National Suicide Prevention Lifeline, at 800-273-8255, text HOME to 741741 or visit SpeakingOfSuicide.com/resources for additional resources.
For many gay and bisexual men, the sprawling and chaotic monkeypox outbreak has upended a summer that was supposed to be a well-earned opportunity — following the peak of the Covid crisis — to finally have some fun and revel with their gay brothers without the threat of viral infection hanging over them.
Soon after Memorial Day, however, these men, as well as transgender individuals and other queer people — GBTQ for short, because lesbians’ monkeypox risk is remote — were met head-on with harrowing reports about monkeypox’s often devastating and disfiguring effects on the body. Next came anger and frustration over what queer activists characterize as the Biden administration’s fumbling initial response to the outbreak.
Lost amid the frantic media and public health reports about monkeypox epidemiology, the delayed vaccine deliveries and the squabbling over how best to communicate about the virus are the millions of GBTQ people whose happiness, well-being and connection to one another have in many cases been considerably compromised by the mere threat of monkeypox infection.
Guillermo Rojas spent the summer in his native Mexico City because of the high rates of monkeypox in New York, where he now lives. Benjamin Ryan
“Life has sort of halted,” said Guillermo Rojas, 29, a Mexican citizen and public administration graduate student in New York City. “This was supposed to be the great summer that everything went back and opened.”
Dr. Alex Keuroghlian, a psychiatrist at the LGBTQ-health-focused Fenway Institute in Boston, said the outbreak has “been extremely distressing for community members and is also triggering in that it harkens back to the early days of the AIDS epidemic. It has a chilling effect on people’s sense of community, cohesion and belonging.”
Fortunately, there has been at most one U.S. monkeypox death in the U.S. — a potential case in a severely immunocompromised person in Texas is under investigation — even as the national case count has swelled to 19,465 diagnoses. And after a slow start, the federal government has now doled out approximately 800,000 vaccine vials, with a heady supply arriving in short order.
People lined up outside of Department of Health & Mental Hygiene clinic on June 23, 2022 in New York.Tayfun Coskun / Anadolu Agency via Getty Images
Over 100 gay, bisexual, transgender and queer people responded to an NBC News online survey seeking to learn about how monkeypox has affected their lives. What this diverse cross-section of the community most had in common were missed opportunities. They wrote about sex they never had, dates they never went on and gatherings with friends they avoided.
All that avoidance, the respondents made evident, was enmeshed in a cat’s cradle of fear — of contagion, of pain and suffering, of lonely and potentially financially ruinous weeks of isolation at home should they contract the virus.
They spoke of a summer they had hoped would prove invincible but that for them has turned out to be anything but.
A decade of sexual liberation, interrupted
Over the past 10 years, the introduction of PrEP, the HIV prevention pill, and the emergence of landmark studies proving that successfully treating HIV blocks transmission of the virus have cultivated a resurgent sexual liberation among many GBTQ people. Long-standing anxieties about HIV have eased, and hookup apps have made meeting sexual partners as convenient as procuring takeout — hence the term “ordering in.” As a result, people like Rojas have felt free to explore and revel in sex in a way queer people haven’t since the AIDS epidemic brought to a crashing close the sexual freedoms gay men enjoyed during the 1970s.
Then, in 2020, a new viral plague kept all of society cooped up and longing for freedom.
“Post-Covid,” said Rojas, recalling how he experienced the free-spirited bacchanalia into which monkeypox arrived in New York City this spring, “everybody went crazy, and there were sex parties all over town.”
Monkeypox swiftly pushed the contemporary safer-sex playbook out the window. Queer people have been left scrambling for answers about how to protect themselves and have expressed bewilderment as they’ve struggled to process mixed messaging from public health leaders and journalists about what poses a substantial risk of infection.
Rojas was one of the first U.S. residents to receive the prized monkeypox vaccine, in late June. But even with the benefit of his first jab of the two-dose vaccine, he has still sharply curtailed what he had hoped would be a long-awaited libertine summer.
“I’ve stopped going to sex parties,” he said, given that public health authorities identified such gatherings of men as major monkeypox risk factors. “I also stopped having sex with people who live off their OnlyFans. I additionally stopped cruising at the gym, I did not continue to go to Fire Island, and I stopped attending orgies.”
Evidence suggests a recent tidal shift in sexual behaviors in responses to monkeypox. According to the American Men’s Internet Survey, which conducted an online poll in early August of 824 gay, bisexual and other men who have sex with men, 48% reported reducing their number of sexual partners because of the outbreak, while 50% reduced hook-ups and 49% reduced partners met on hookup apps or at sex venues.
“It’s just a small, temporary break until everybody gets the vaccine,” said Rojas, who remained so concerned about living in the nation’s monkeypox epicenter that he decamped to his family’s home in Mexico City for the summer.
Fighting over — and for — sexual freedom
Not everyone in the queer community has been on the same page regarding monkeypox precautions. Just as battles over mask mandates and school closures have turned neighbor against neighbor during the Covid pandemic, fierce internecine conflicts have arisen among GBTQ people this summer about the best ways to respond to and communicate about monkeypox.
Michael Weinstein, the president of the Los Angeles-based AIDS Healthcare Foundation, dusted off his outspoken antipathy toward PrEP and published a scathing rebuke of the sexual liberties the HIV-prevention pill has facilitated in an op-ed titled “Monkeypox Reckoning” in the Los Angeles Blade on Monday. Notorious for an unapologetically strident, moralizing and fear-based approach to HIV-prevention communication, one that is far out of step with that of the vast majority of the public health community, Weinstein decried “a wholesale abandonment of safer sex promotion in favor of PrEP.”
“There has always been a sex radical group that has defined gay liberation as absolute sexual freedom,” Weinstein wrote, blaming monkeypox on those freedoms.
For another man named Michael, who like some people interviewed preferred to go only by his first name to shield his privacy, protecting himself against monkeypox by sacrificing the very sexual freedoms that Weinstein castigates has come, he said, at a great cost.
“I am not changing my behavior with an attitude of cheerful, take-one-for-the-team compliance,” said Michael, 42, who works in education in Philadelphia. “Instead, I find the situation fearful, miserable and diminishing. I am experiencing this outbreak as a serious setback to something that is very important to me, namely sexual freedom.
“Sex,” he continued, “isn’t just a frivolous pastime. For many of us, sex has serious meaning, sex is one of the things that makes life worth living.”
LaRon Nelson is an associate professor of nursing and public health at Yale University and a long-time researcher in the HIV field.Mara Lavitt
After more than two years of Covid restrictions, the arrival on U.S. shores of yet another major virus has also dealt a blow to the already strained mental health of many queer people, said LaRon Nelson, an associate professor of nursing and public health at Yale University.
“The fear of contracting monkeypox and the concern about access to the vaccine have led people to isolate or continue to isolate,” Nelson said. “That chronic exposure to this type of stress also comes at the expense of their psychological well-being.”
J.J. Ryan, a bisexual trans man assigned female at birth, spent the height of the Covid pandemic transitioning.
“I felt like I was just surviving before. I wasn’t really living,” Ryan, 34, said of his pre-transition life. “So I was really excited to get out and live my life — for this to finally be my ‘hot boy summer.’” Instead, he said, he has sadly “sharply reduced” his sexual exploration.
Fears of resurgent discrimination
With so many broken social, romantic, familial and sexual connections lying in pieces around them, many of the respondents to NBC News’ survey said they further dreaded that the monkeypox outbreak would fuel discrimination, hate and even violence toward LGBTQ people.
There is evidence — including a recent attack in Washington, D.C. — that such fears are beginning to manifest.
“My greatest worry in all of this is the turning of the clock back to less and less acceptance society-wise,” said Ryan, who is a Ph.D. student and a policy researcher at a nonprofit research organization in Washington.
John Pachankis is a psychologist at the Yale School of Public Health and a leading researcher of LGBTQ mental health.Michael Benabib
John Pachankis, a psychologist at the Yale School of Public Health, noted how for the past two decades, queer advocacy organizations have pushed “a narrative that gay people are just like everyone else” in a successful effort to secure many civil rights protections. He spoke to the conflict that members of this community now face when the particulars of gay sex lie at the heart of the monkeypox outbreak and, as during the AIDS crisis, have become fodder for intense public debate.
“In the context of the real threat of those rights’ being taken away,” Pachankis said, referring to the recent rising tide of anti-LGBTQ sentiment and policies in the U.S., “the last thing that you want to do is disconfirm that narrative — even if the picture is a little more nuanced, even if gay people do live distinct lives from straight people, even if they express their sexuality more creatively, some might say more authentically.”
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Brian Minalga works in the HIV field in Seattle.Courtesy Brian Minalga
Brian Minalga, 36, who is gender nonbinary and works in the HIV field in Seattle, said: “There’s this idea that there are good people with good behaviors having the good type of sex. It’s moralistic and puritanical.”
Recapitulating racial disparities
For queer people of color, the outbreak has brought an unwelcome recapitulation of the racial health disparities that have characterized both the HIV and the Covid epidemics in the U.S.
“We saw monkeypox start with more affluent white gay men, and then eventually it seeped into more diverse networks, and that includes men of color,” said Gregorio Millett, the director of public policy at amfAR, The Foundation for AIDS Research.
The Centers for Disease Control and Prevention and various state andlocal health departmentshavereported that monkeypox is indeed already disproportionately affecting Blacks and Latinos. And yet outsize shares of the vaccines have tended to go to whites — thanks, health advocates say, to structural factors that favor access to more privileged members of society.
Watching such patterns play out “is painful,” said Carlos E. Rodríguez-Díaz, an associate professor at the Milken Institute School of Public Health at George Washington University, “because it’s a reminder of the presence of systemic racism.”
Matthew Rose, 36, a health equity advocate in Washington, D.C., spoke to the myriad ways he and his Black gay peers have been dehumanized over time. He said he feared that monkeypox, the very name of which evokes a racist trope, will only worsen matters.
“For Black gay men, the last thing you need is to add a whole other discussion where you become this Black vector of disease,” he said.
Three viruses, one sense of fear
For some GBTQ people, fears of contagion instilled during the height of the Covid pandemic have primed further anxieties about monkeypox. The rueful history of the early AIDS epidemic serves as yet another backdrop.
“I decided several weeks ago that intimate contact isn’t worth the risk until I am fully vaccinated and the infection rate is under control,” said Steven Dwyer, 68, who is retired and based out of Baltimore and has been living with HIV since the mid-1980s. “As a long-term AIDS survivor, I learned it’s better to get informed about disease outbreaks that could affect me.”
The plight of Jason, a Los Angeles-area screenwriter in his late 20s, is a particularly profound example of the way crippling anxieties about infectious disease can be all-consuming. Jason has lived with obsessive compulsive disorder since childhood. It causes him intense dread of contagion and contamination, as well as various compulsions in response to such thoughts and stimuli. Fear of Covid left him largely housebound. Now the monkeypox outbreak has magnified those fears just as he was starting to feel more comfortable with venturing outside.
Jason lives with his boyfriend, and they’re monogamous, so contracting monkeypox sexually isn’t a concern. But suggestions that casual contact or contaminated surfaces can transmit monkeypox have left him reluctant to push his luck with his OCD. Consequently, for Jason, it’s as if those cloistered first few months of the Covid pandemic never ended.
“I am probably one of the only people I know that still doesn’t really go out much,” he said.
Many other GBTQ people said monkeypox has led them to question going to crowded spaces, such as concerts, bars and clubs — enjoyable outings and chances to connect with fellow queer people after having lived through the lonely and dull height of Covid.
Jason has been agonizing over whether to attend an upcoming concert of a performer he loves, something he has been looking forward to for years since it got delayed because of the pandemic. And in a recent interview, Dwyer, who travels constantly, expressed concern about contracting monkeypox from hotel linens.
Worries about monkeypox transmission even led to the cancellationof a major concert at the Southern Decadence celebration in New Orleans, which takes place over Labor Day weekend — even though it was to have been held outdoors.
Ryan said that when he visited his family in Philadelphia before he got his first monkeypox vaccination, his mother was hesitant to hug him for fear of the virus. That only aggravated his own worries about perhaps unknowingly passing monkeypox to his young niece and nephew.
Ben Rosen is a psychotherapist at the LGBTQ-focused Harlem United in New York.Brent Unkrich
Such hesitance from family members, said Ben Rosen, a psychotherapist at Harlem United in New York, parallels the cold shoulder many gay men got during the early AIDS crisis, “where people are being told, ‘Oh maybe you shouldn’tcome visit.’”
Recent research suggests, however, that anxieties about monkeypox transmission in public settings and other relatively casual scenarios are most likely misplaced or at least grossly overblown. According to researchpapers and reportsfrom globalhealth authorities, cases of nonsexual transmission are uncommon to rare.
Last week, Dwyer concluded that bed sheets don’t actually pose a substantial risk.
Dr. Demetre Daskalakis was recently appointed as the White House national monkeypox response deputy coordinator.Benjamin Ryan
On an Aug. 19 call with reporters, Dr. Demetre Daskalakis, the deputy for the White House’s monkeypox response, said he believesattending crowded concerts is generally a low-risk activity. Merely brushing by someone, he said, is likely to be “low or no risk.”
Christopher Vasquez, 39, the director of communications at the National Center for Lesbian Rights in San Francisco, said: “I think we need to be very careful about overreacting and shutting down events. Especially after two-plus years of the LGBTQ community feeling the effects of loneliness and depression because of Covid.”
The great work begins
Praising the myriad ways queer activists have fought for a better response to monkeypox, including faster and broader access to vaccines, Keuroghlian of the Fenway Institute said, “The silver lining is to see the amazing ability of our community to organize with solidarity and to articulate their needs.”
There are signs such efforts are bearing fruit.
Recent reports suggest transmission slowdowns in New York, Chicago and San Francisco — likely the result, experts theorize, of changes in sexual behavior, increased vaccination and possibly immunity from past infection.
With the challenging summer coming to a close, Guillermo Rojas is freshly back in New York for the fall semester of his graduate studies at Columbia University. Sitting in Manhattan’s Lincoln Center on a humid late-summer afternoon just after a cloudburst, he expressed optimism over the future of the outbreak.
“As people start getting vaccinated and the second vaccine starts kicking in for most people, things should get back to normal,” he said.
He got his own second shot on Wednesday.
Editor’s note: NBC News would like to hear from people who have recovered from monkeypox infection. If you have, please fill out this confidential online survey, and we may contact you for an interview.
A 33-year-old Black trans woman was fatally shot in Detroit last week, becoming the second trans woman in a month to be murdered there.
On August 27, Dede Ricks was pronounced dead at the scene after police found her on the ground with gunshot wounds to her chest and back, The Detroit News reported.
Thirty-one-year-old Antoine Close has been arrested for killing Ricks and charged with second-degree murder and felony firearm possession. A motive has not been revealed.
“The fact that we have seen two homicides of transgender women in just three weeks shows the danger this community faces,” Alanna Maguire, president of LGBTQ advocacy organization Fair Michigan, said in a statement.
“Rather than being supported, we often hear people vilify the transgender community which fuels this kind of violence and hate. We are proud to work with Prosecutor Worthy’s office on these cases, and we hope to bring justice to the victims and their families.”
Wayne County, Michigan Prosecutor Kym Worthy emphasized that “while some protections for transgender citizens in Michigan are finally beginning to be recognized, their lives are still very much in danger.”
“We have seen this happen before and hope that this does not become a pattern,” she said.
The statement from the prosecutor’s office also inexplicably used Ricks’s deadname and then explained what a deadname is.
At the end of July, 28-year-old Hayden Davis, another Black trans woman, was also shot and killed in Detroit. Her killer has not been found, reports Fox2Detroit. Worthy said the cases do not seem to be connected.
In the United States, at least 27 trans people have been killed by violent means so far this year, according to the Human Rights Campaign. 2021 saw a record number of murders, with 50 trans and gender nonconforming people killed.
A group of “angel” defenders protected LGBTQ+ Brigham Young University students from protesters who targeted a Pride event.
Utah’s Brigham Young University (BYU) students were confronted by protesters on Saturday (3 September) during a scheduled “Back to School Pride Night” that included an all-ages drag show.
The hundreds of anti-LGBTQ+ protesters reportedly screamed homophobic slurs and some had even brought handguns, according to the Salt Lake Tribune.
But things took a turn after a group of counter-protesters appeared in white cloaks and wings made of sheets.
They formed a protective barrier around the group of rainbow-wearing students.
BYU student and “angel” Sabrina Wong told the Tribune: “I’m doing this because I want our LGBTQ community to feel like they can be themselves and know we have their backs.”
The religious university, which is sponsored by the Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormon church, disallows LGBTQ+ students from meeting on campus in organised groups.
It forbids same-sex dating on campus (despite removing the official policy in 2020), potentially violating several civil rights clauses according to Associated Press.
The group of protesters included former and current BYU students ,who described gender dysphoria as a “social contagion“. Others screamed various slurs at the group, including saying they were “going against God”.
“This shouldn’t be at a public park,” co-founder of the informal BYU conservative group Thomas Stevenson said.
The “Back to School Pride Night” was organised by the RaYnbow Collective, a local group focused on creating safe spaces for LGBTQ+ BYU students and staff.
It was a spin-off of the usual annual Pride event for new students of BYU, this time also featuring a family-friendly drag show that included BYU students as performers.
RaYnbow Collective’s founder Maddison Tenney was told by police to expect large anti-LGBTQ+ crowds ahead of the event.
“Religion has been weaponised against the queer community for a long time,” she said. “But that needs to end. I believe there’s nothing more divine than who I am as a queer child of God.”
Tenney initially thought of the angel costumes after seeing them being used by friends of gay University of Wyoming student Matthew Shepard in 1999.
Shepard died six days after being beaten, tortured, and left hanging from a fence by two homophobic men, who were eventually sentenced to two consecutive life terms without parole.
The tactic was used to block signs by members of the Westboro Baptist Church that read “God hates f*gs” from public view using the wings as a cover. It has become a common tactic by pro-LGBTQ+ religious groups, including at the funerals for the victims of the Orlando LGBTQ+ nightclub shooting in 2016.
There are those of us with more conservative fashion tastes, others who are willing to be more fashion-forward. But the question “Would you be caught dead in that outfit?” isn’t just one that you’d whisper to a friend on a shopping expedition—or behind a bridesmaid’s back at a wedding. For members of San Francisco’s Translatina community, the question is less an interrogative than a defiant statement.
Artists Julián Delgado Lopera, who curated the 2016 exhibition Noche de Ambiente with the GLBT Historical Society, and Rebeka Rodriguez are unveiling their new exhibition Would You Be Caught Dead In That Outfit?/¡Que Perra Mi Amiga!on September 22 at the Pacific Felt Factory in San Francisco’s Mission District. In photographs and through journals, the exhibition celebrates the legendary intergenerational histories of the city’s Translatinas, with a focus on the power of dressing up and kiki, or gathering together. Some of the exhibition materials and work generated by the show will be donated to the GLBT Historical Society’s archives.
We interviewed co-curator and photographer Rebeka Rodgriguez to learn more about the exhibition.
Tell us about the cultural importance to Translatinas of extravagant fashion and dressing up.
RR: Clothes become our armor out in the world. All those incredible gowns and sparkly suits. Dressing up as survival is one of the through-lines here: the power of certain outfits gives you the courage to go face the world. The dance floor is our church, where we go and worship each other and our community. One of the pieces on display is a dress that was given to Julián’s drag mother by a queen in the 1990s. So outfits have been handed down from queen to queen over time, and remixed and referenced.
What was the germination of this exhibition?
RR: Both Julián and I have a deep personal investment and long history creating work with Translatinas, specifically with El/La Para Translatinas, an organization that represents trans, intersex, and gender-diverse Latinx people; I’ve been photographing the women at El/La for more than a decade. Julián’s book ¡Cuéntamelo! Oral Histories by LGBT Latino Immigrants was republished by Aunt Lute Books in 2018 and that is when Julián and I worked on “Would You Be Caught Dead in that Outfit?”, a multimedia event at the Stud celebrating the aesthetics of 1980s and 1990s underground clubbing. There was a panel discussion which included one of the people featured in the book and we had a runway where everyone who wore their outfits got a chance to strut their stuff. I took photos, it was fun!
And then at the end of 2019 and beginning of 2020, we facilitated writing workshops with five El/La Translatinas members who shared stories, drew images and wrote about their memories of creating outfits and hitting the club. I was able to photograph some of them in the intimacy of their homes. The journals with their stories as well as prints of the photographs will be part of the exhibition. So it’s been an evolution, it’s a project that’s a living history, and this is the latest incarnation. And it’ll continue when the work becomes part of the GLBT Historical Society’s archives.
How is this exhibition also a very San Francisco show?
RR: Part installation, part archival project, this show centers the lives of transgender Latin American immigrants and their contribution to the glorious fabric of San Francisco’s queer history. The contributions of Translatinas to San Francisco’s queer history is vast, deep, textured and layered, both physically and metaphorically Translatinas have always been here, on stage, in the streets and on the dancefloor. WYBCDITO highlights Translatina creative brilliance and resilience. By centering this history we make space for all of us.
NOTE:Would You Be Caught Dead in That Outfit?opens September 22, 2022 at the Pacific Felt Factory at 2830 20th Street, San Francisco, and runs through mid-October.
Thursday, September 22 5:00 p.m. In-person program The Pacific Felt Factory2830 20th Street, San FranciscoFree
Join us for the opening reception of Julián Delgado Lopera and Rebeka Rodriguez’s new exhibition Would You Be Caught Dead In That Outfit?/¡Que Perra Mi Amiga! at the Pacific Felt Factory. Through dress-up and kiki, the exhibition celebrates the legendary intergenerational histories of trans Latinas on San Francisco’s 16th Street. Part installation, part archival project (with new material being donated to the GLBT Historical Society’s archives), this stunning visual collection centers the lives of transgender Latin American immigrants and their contribution to the fabulous fabric of San Francisco’s queer history. Would You Be Caught Dead is being mounted in collaboration with El/La Trans Latinas, the Transgender Cultural District, the GLBT Historical Society and AIRSF. More information is available here. No tickets are needed; entry is first-come, first-served.
Rebeka Rodriguez (she/her) is an artist, curator, and cultural producer whose work explores the body as a site for personal and collective histories, desire, community and queer aesthetics. She is currently working with Yerba Buena Center for the Arts, where she designs and implements creative programming, and is the Director for AIR-SF, a nonprofit project committed to supporting artists and producing relevant public art projects and expanding civic participation.
All LGBTQIA+ youth, families, adults, and elders are welcome at Social Saturdays, which are a recurring series of monthly events taking place throughout Sonoma County where we are seeking to bring together members of our community across generations, particularly gender expansive youth, teens, and adults.
Our September gathering will be a casual park and playground hangout where we will provide activities, games, and snacks for folks who are interested. Feel free to bring a blanket, chairs, or a picnic!
For participants interested in art and reflection, Ciel Muir (he/him), a queer and trans California naturalist, will lead an art journaling activity. A former environmental educator with Sonoma County Regional Parks, Ciel enjoys sharing his love of art and the outdoors with those around him. When not exploring the outdoors he enjoys spending time as a plant and cat dad while working on his own art. This activity will start at approximately 12:00pm.
We at Positive Images and North Bay LGBTQI Families are still very aware of and concerned about the spread of COVID-19. Masks and social distancing are strongly encouraged at this event, and we will have masks on hand for those who may need them.
We’re excited to see you then!
[Image Description: An image graphic with a beige background, and a green text box in the middle titled “Social Saturday” in orange font and provides event location, date, and time. The green text box is decorated with orange flowers in the top left, and bottom right corner. Image 1 is in English, Image 2 is in Spanish.] **********
Todxs lxs jóvenes, familias, adultxs y ancianxs LGBTQIA + son bienvenidxs en esta reunión, que es parte de una serie recurrente de eventos mensuales que se llevan a cabo en todo el condado de Sonoma, donde buscamos reunir a miembrxs de nuestra comunidad a través de generaciones, particularmente jóvenes, adolescentes y adultxs con género expansivo.
Nuestra reunión de septiembre será un lugar informal en el parque y el patio de recreo donde ofreceremos actividades, juegos y bocadillos para las personas interesadas. ¡Siéntase libre de traer una manta, sillas o un picnic!
Para lxs participantes interesadxs en el arte y la reflexión, Ciel Muir (él), un naturalista queer y trans de California, dirigirá una actividad de diario de arte. Ciel, ex educador ambiental de los Parques Regionales del Condado de Sonoma, disfruta compartir su amor por el arte y el aire libre con quienes lo rodean. Cuando no está explorando al aire libre, disfruta pasar tiempo cuidando de sus plantas y gato mientras trabaja en su propia arte. Esta actividad comenzará aproximadamente a las 12:00 p. m.
En Positive Images y North Bay LGBTQI Families todavía estamos muy conscientes y preocupadxs por la propagación del COVID-19. Se recomiendan encarecidamente las máscaras y el distanciamiento social en este evento, y tendremos máscaras a mano para quienes las necesiten.
¡Estamos emocionadxs de verte entonces!
[Descripción de la imagen: un gráfico de imagen con un fondo beige y un cuadro de texto verde en el medio titulado “Sábado Social” en fuente naranja y proporciona la ubicación, la fecha y la hora del evento. El cuadro de texto verde está decorado con flores naranjas en la esquina superior izquierda y en la esquina inferior derecha. La imagen 1 está en inglés, la imagen 2 está en español.]
Today U.S. District Judge Reed O’Connor ruled in Braidwood Management v. Becerra against a provision of the Affordable Care Act that requires employers to provide insurance coverage for PrEP (Pre-exposure prophylaxis), a medication that prevents the transmission of HIV. The judge ruled that the ACA mandate violates employers’ rights under the Religious Freedom Restoration Act. Read the ruling in the case (courtesy of Chris Geidner)here.
Ivy Hill(they/them pronouns), Community Health Program Director of the Campaign for Southern Equality, said today:
“This ruling is about imposing extreme religious beliefs – not, as it purports, about protecting religious freedom: Far right extremist judges are attacking privacy and access to health care.”
“We must be increasing access to life-saving medications like PrEP, not using it as the latest political wedge to attack LGBTQ people in the South. Whether it’s access to abortion, trans-affirming care, birth control, or PrEP, we are seeing dangerous action from activist courts intervening in Americans’ healthcare decisions – and we must push back.”
PrEP is a daily pill used widely for HIV prevention by individuals who are HIV-negative but at high risk for exposure, including men who have sex with men, people who are in a sexual relationship with an HIV-positive partner, and people who have recently injected drugs. Daily PrEP use can reduce the risk of HIV infection from sex by more than 90%.
PrEP is an especially critical strategy for HIV prevention in the South, the epicenter of the modern HIV crisis in the United States. According to 2016- 2017 CDC data, one-half of all HIV diagnoses occur in the South, 47% of HIV related deaths happened in the South, and 46% of people living with HIV live in the South. In the Campaign for Southern Equality’s Report of the 2019 Southern LGBTQ Health Survey(direct link to HIV data), we found that respondents’ reported rates of living with HIV more than 15 times higher than the national rate, with 5% of respondents saying they are living with HIV and 10.4% saying that they don’t know their status.
Judge O’Connor has a long history of ruling against the Affordable Care Act, and a history of rulings that harm the LGBTQ community, including opinions that overreached on marriage rights for same-sex couples and a decision on anti-LGBTQ workplace discrimination that blatantly violated the U.S. Supreme Court’s ruling in Bostock v. Clayton County.
This summer the Campaign for Southern Equality launched a new campaign, Meeting the Moment in the LGBTQ South to mobilize responses to growing anti-LGBTQ attacks, such as this ruling. Learn more about Meeting the Moment here.