In communities across the United States, LGBTQ+ people and their families are facing a growing number of significant barriers to equal rights and protections. In 2022 alone, at least 30 states have introduced anti-LGBTQ+ bills, with a majority targeting transgender and non-binary youth, on top of continued anti-LGBTQ+ rhetoric and bias in various states across the country. Despite progress toward equity and inclusion, the LGBTQ+ community is increasingly struggling for equality and basic human rights.
I’m truly concerned for members of my community, given the impact these actions are having on our mental health and wellbeing. Several of my LGBTQ+ colleagues and colleagues with LGBTQ+ family members have expressed fear for themselves and their children. Some are scared their transgender child will be taken from them and placed in foster care. Others feel they might be personally prosecuted for seeking gender affirming care for their child. Many are worried they’ll need to move to a different state just so they can continue accessing essential forms of health care.
I feel lucky to work for a company that opposes discriminatory actions that could harm our employees, customers, and the communities where we do business, and has equally advanced policies, practices, and benefits to support our LGBTQ+ workforce. It comforts me to know my employer supports a society that serves all Americans, including the LGBTQ+ community. But not everyone has the same assurance when they go to work.
Now more than ever, LGBTQ+ equity and inclusion must be a business imperative. Business leaders must use their voice to condemn the hate, bias, transphobia and homophobia that sadly exist in our communities. We also need businesses to take meaningful and measurable action in promoting and advancing inclusion for the LGBTQ+ community year-round, not just during Pride month. While it starts with inclusive benefits, policies and networks of support, this commitment requires businesses to lead with the values of acceptance and belonging in every decision they make. It’s only then that your LGBTQ+ employees, customers and communities will truly feel included and equal.
Since the first LGBTQ+ Business Resource Group at JPMorgan Chase was created in the 1990s, many, like me, have worked hard to make our company a place where LGBTQ+ employees feel they can be their authentic selves when they come to work. Last year, we strengthened this commitment by creating the Office of LGBT+ Affairs, a full-time, dedicated team focused on advancing equity and inclusion for LGBTQ+ employees, customers, clients, and communities. It’s my sincere hope that we don’t see our efforts slowed down by attempts to threaten the rights of people for who they are, whom they love or how they identify.
Will they or won’t they support marriage equality? That is the question facing Senate Republicans. Backers of the Senate version of the House’s Respect For Marriage Act think they are close to finding 10 Republican votes to make up the 60 votes needed to pass the measure and overcome a filibuster. But many Republicans have been very quiet about whether or not they support the bill. A common response is that they haven’t looked at the bill — a four-page document — yet.
The time it’s taken just to confirm that eight more members of the GOP will vote yes on the measure is very much at odds with the lightning speed at which the House introduced and passed the bill. It aims to codify marriage equality for LGBTQ and interracial couples into law and would effectively cut off expected attempts to throw the U.S. back into darker times by outlawing marriages for some based on sexual orientation or race.
The time it’s taken just to confirm that eight more members of the GOP will vote yes on the measure is very much at odds with the lightning speed at which the House introduced and passed the bill.
With 47 House Republicansvoting in favor of the bill, it seems like conservative lawmakers have figured out something very important: They can’t be the party of family values and be in favor of taking away the right to be a family for many of their constituents at the same time.
Now, we wait to see how many Senate Republicans have realized it too.
As a journalist who has covered many similar pieces of legislation, this issue is also particularly personal. For many queer people, marriage isn’t even a goal. In many communities, it’s still something seen as what boring heteronormative suburban gays do. I say this as someone who doeswant to get married someday and carries an aching heart over the fact that marriage was legalized for me just as my last serious live-in relationship ended — and might be taken away again just as I’ve moved in with a new partner and am exploring domestic bliss once again.
But regardless of whether it’s a knot you’d like to tie (or not), everyone from staunch Republican voters to anti-assimilationist queer activists agrees that it’s a right people should have. Marriage equality was never about assimilation — it was about putting an end to a separate-but-equal society in which only some people have fundamental rights, including financial security and protection and stability for children, while others are seen as lesser and undeserving of those same rights and relationship recognition.
A majority of American voters across all political parties have supported equal marriage rights for same-sex couples since 2021, when the annual Gallup Values and Beliefs poll found 55% of Republicans, 73% of independents and 83% of Democrats saying same-sex marriages should be recognized under law. This year, Gallup reported that 71% — up from last year’s 70% — of Americans support marriage rights for LGBTQ people. It’s a number that has risen every year since the Obergefell v. Hodges decision legalized it. It could explain why 47 Republican House representatives voted in favor of the Respect For Marriage Act in this era of hyper-partisanship and divisiveness over everything politics.
Decades of advocacy and activism led to this moment: LGBTQ people are more visible and accepted across mainstream society than ever before, and marriage is a fundamental part of that. We are out and proud, able to live authentically at work, school and in communities without having to hide our partners and identities out of fear of repercussion. Another Gallup poll this year found that 7.1% of the U.S. population identify themselves as LGBTQ, with numbers increasing with each younger generation to the point where 1 in 5 members of Gen Z is out as LGBTQ.
This visibility has led to increased discrimination. A 2022 report from GLAAD found that 70% of LGBTQ people reported that personal discrimination has risen over the past two years. Not to mention the dozens of discriminatory state laws proposed to shove LGBTQ youth into a closet they’ve never had to be in. But change is inevitably coming; when it comes to LGBTQ equality, the train has already left the station.
The GOP claims to be for family values. LGBTQ people have families now. Families with kids.
LGBTQ people serve at every level of government from the federal Cabinet down. Transportation Secretary and presidential candidate Pete Buttigieg and his husband, Chasten, campaigned openly and affectionately to help millions of people see how mainstream and likable gay couples can be. Buttigieg’s unspoken campaign slogan might as well have been, “We’re boring and suburban, just like you.” We’ve come far from the 2004 resignation of former New Jersey governor Jim McGreevey, who stepped down in brewing scandal and outing threats with a new phrase that quickly entered the discourse: “I am a gay American.”
But the current conservative makeup of the Supreme Court threatens to stop the progress LGBTQ communities have fought hard for. When Justice Clarence Thomas said that the court should “reconsider” its ruling in cases like Obergefell, which guaranteed same-sex couples the right to marry, and Lawrence v. Texas, which decriminalized LGBTQ intimacy, it sent such a panic throughout LGBTQ communites across the country. How could it not? After all, the nation had just watched the court decide to eliminate the constitutional right to abortion — despite a majority of Americans disagreeing with the move.
To even “consider” overturning constitutional protections for the LGBTQ community would be out of step with not just what the majority of the American people want, including the majority of Republicans. But anything seems possible right now.
Now is the time for Republican lawmakers to act. The GOP claims to be for family values. LGBTQ people have families now. Families with kids. How would a Wanda Sykes or a Neil Patrick Harris, much less the countless other LGBTQ parents across America, explain to their kids why the Supreme Court took their parents’ marriage away and why the government didn’t do anything to stop it? When did breaking up families become a mandate for the party of family values? These questions should haunt the 157 Republicans in the House who voted against the Respect For Marriage Act, and it should give pause to the senators poised to cast their own votes. Republican voters made it clear that they support marriage equality. Now it’s up to Republican senators to listen.
The tasteless, anti-LGBTQI+ comic Dave Chappelle performed five shows at Luther Burbank Center for the Arts in Santa Rosa. It is difficult to believe the LBC staff and board were unaware of Chappelle’s numerous anti-LGBTQI+ comments that are well-documented and for which he has offered no apologies. Chappelle identifies as a so-called “TERF (Trans Exclusionary Radical Feminist)” joining author J. K Rawlings in such dangerous hate speech. These people refuse to accept that we are in the position to declare our gender or lack thereof.
Netflix came under fire for producing and airing two Chappelle shows that feature anti-Trans comments. LGBTQI+ Netflix employees protested – some even quit. Days before the LBC shows comenced, a Minneapolis Chappelle show switched locations as a direct result of a protest organized after Chappelle referred to Monkeypox as “a gay disease.” Chappelle mocked the members of the local LGBTQI+ Community who brought about the move. The original venue apologized to the local LGBTQI+ Community for once welcoming Chappelle and his hate. Chappelle has never backed down, apologized or even reached out to better understand the concerns of he LGBTQI+ Community. Instead, he continues to mock our Community.
The Press Democrat revealed that mere weeks before the five July shows, Live Nation approached LBC with an offer LBC appears to have found unable to refuse. The LBC staff and board claim there was considerable conversation – considerable, but certainly brief and misguided. Did they notice how few dates Live Nation had booked for Chappelle? None in San Francisco or Oakland or Los Angeles. LBC thought they could sneak this past our Community. No doubt comedy venues in big cities find Chappalle as toxic as the LBC staff and board should have.
Luther Burbank Center for the Arts found it necessary to confiscate all audience cell phones before the Chappelle shows. I have attended too many LBC concerts to count but have never had my cell phone taken away before a show. They must have done this so no footage of his anti-LGBTQI+ vitriol would find its way onto social media identifying LBC as the location. Sorry, LBC, you are now forever linked to anti-LGBTQI+ comments.
Should the North Bay’s LGBTQI+ Community allow hate speech and inflammatory comments to be staged in our backyard? Make no mistake – this is not an attack on free speech or about censorship. This is about making LBC aware that Trans people are harmed and even killed as a result of such despicable comments. 2021 saw a record number of Trans-folks murdered. So far this year 57 have been murdered in the United States alone. We once valued this venue, but it’s decision to allow Chapelle a forum for his hate is unacceptable. The LGBTQI+ Community finds Dave Chappelle comments offensive, inflammatory and even deadly.
Let’s stand up to Hate Speech and inform those in power at Luther Burbank Center for the Arts we will boycott the venue. Some shy away from boycotts. If you are amongst them, at least express your opinion by contacting the people listed below.
Let the Staff and Board of Luther Burbank Center for the Arts, its sponsors, those who share the Center’s campus, and elected officials know that such Hate results in harm to members of the LGBTQI+ Community. Email and call, as many as possible and as often as possible.
If you aren’t aware of this man’s exploits, check out these articles:
Call to Action: BOYCOTT Luther Burbank Center for the Arts for Bringing Anti-LGBTQI+ Hate to Sonoma County
The tasteless, anti-LGBTQI+ comic Dave Chappelle performed no less than five shows at Luther Burbank Center for the Arts in Santa Rosa. It is difficult to believe the LBC staff and board are unaware of Chappelle’s numerous anti-Trans comments that are well-documented and for which he has offered no apologies. Chappelle identifies as a so-called “TERF (Trans Exclusionary Radical Feminist)” joining author J. K Rawlings in such dangerous hate speech. These people refuse to accept that we are in the position to declare our gender or lack thereof.
Netflix came under fire for producing and airing two recent Chappelle shows that feature anti-Trans comments. LGBTQI+ Netflix employees protested – some even quit. Recently, a Minneapolis Chappelle show switched locations as a direct result of a protest organized after Chappelle referred to Monkeypox as “a gay disease.” Chappelle mocked the members of the local LGBTQI+ Community who brought about the move. The original venue apologized to the local LGBTQWI+ Community for once welcoming Chappelle and his hate. Chappelle has never backed down, apologized or even reached out. Instead, he continues to mock our Community.
The Press Democrat revealed that mere weeks before the five shows, Live Nation approached LBC with an offer they seen unable to refuse. The LBC staff and board claim there was considerable conversation – considerable, but perhaps, but certainly misguiged. Did they notice how few dates Live Nation had booked for Chappelle. None in San Francisco or Oakland or Los Angeles. LBC thought they could sneak this past our Community. No doubt comedy venues in big cities find Chappalle as toxic as the LBC staff should have.
Imagine, Luther Burbank Center for the Arts confiscated cell phones at the Chappelle shows. I have attended too many LBC concerts to count but have never had my cell phone taken away before a show. They must have done this so no footage of his anti-LGBTQI+ vitriol would find its way onto social media identifying LBC as the location. Sorry, LBC, you are now forever linked to anti-LGBTQI+ comments. Did you think this community could be so easily duped?
Should the North Bay’s LGBTQI+ Community allow hate speech and inflammatory comments to be staged in our backyard? Make no mistake – this is not an attack on free speech or about censorship. This is about making LBC aware that Trans people are harmed and even killed as a result of such despicable comments. 2021 saw a record number of Trans-folks murdered. So far this year 57 have been murdered in the United States alone. We once valued this venue, but it’s decision to allow Chapelle a forum for his hate is unacceptable. The LGBTQI+ Community finds Dave Chappelle comments offensive, inflammatory and even deadly.
Let’s stand up to Hate Speech and inform those in power at Luther Burbank Center for the Arts we will boycott the venue. Some shy away from boycotts. If you are amongst them, at least express your opinion by contacting the people listed below.
Let the Staff and Board of Luther Burbank Center for the Arts, its sponsors, those who share the Center’s campus, and elected officials know that such Hate results in harm to members of the LGBTQI+ Community. Email and call, as many as possible and as often as possible.
Lebanese authorities have unlawfully banned peaceful gatherings of lesbian, gay, bisexual, transgender and intersex (LGBTI) people, theCoalition to Defend Freedom of Expression in Lebanonsaid today. The ban violates LGBTI people’sconstitutional rights to equality, free expression, and free assembly and Lebanon’s obligations under international law and comes during an economic crisis and a worsening climate for the rights of LGBTI people in the country.
On June 24, 2022, Interior Minister Bassam al-Mawlawi sent an urgentletter to the directorates of Internal Security and General Security instructing them to ban any gatherings aimed at “promoting sexual perversion.” The letter includes vague and overly broad grounds, citing no legal basis, to determine that such gatherings violate “customs and traditions” and “principles of religion.” The interior minister said this decision was in response to calls to his ministry from religious groups to “reject the spread of this phenomenon.” The letter is understood to refer to gatherings by LGBTI groups, citing a message circulated on social media that detailed plans for activities organized by LGBTI activists.
“The Interior Ministry’s unlawful decision to ban events promoting LGBTI rights alarmingly indicates the deterioration of human rights and freedoms in Lebanon,” said Tarek Zeidan, executive director of Helem. “The ban tells LGBTI people that the government is willing to throw away their fundamental rights if others want them to.”
A wave of anti-LGBTI hate speech on social media byindividuals and somereligious groups, followed the ministry’s letter, includingincitement to violence, death threats, andcalls to ban the scheduled events by force. Several parliament members also made statements condemning the “promotion of homosexuality.” Activists who had planned and publicly announced a peaceful march on June 26 against the ban said they indefinitelypostponed the protest due to threats of violent counter-protests and fears that the security forces would not protect them.
The same day the ministry sent its letter, officers from General Security, Internal Security, and the Internal Security’s information branch questioned both LGBTI and feminist activists at a cultural center about a planned private seven-person workshop, telling them to cancel the event or apply for a permit. Since then, activists said, they have received repeated calls from the Internal Security’s information branch inviting them “for a chat over coffee,” which the activists declined, and indicating that they were monitoring the activists’ social media accounts.
Activists said the security forces attempted to justify their interference by claiming that the organizers “failed to obtain prior approval from the authorities,” citing the 1911 Lebanese Law on Public Meetings. However, that law only applies to public meetings. The security forces’ reasoning contravenesinternational guidance on freedom of assembly under human rights law, which excludes notification requirements where the impact of the gathering can be expected to be minimal, which would be the case for a small workshop held in private.
The interior ministry’s decision comes at a time when more than 80 percent of the country’s residents do not have access to basic rights, including health, education, and an adequate standard of living, according to the United Nations.
Since 2017, Lebanese security forces haveregularly interfered with human rights events related to gender and sexuality. On September 29, 2018, General Security forces raided and unlawfullyattempted to shut down an annual conference that advances LGBTI rights andissued entry bans for the non-Lebanese participants. In 2021, the State Council, the highest administrative court, annulled the entry bans and stated that participation in a conference related to LGBTI rights falls under freedom of expression guaranteed by article 13 of the Lebanese Constitution.
Such disruptions are contrary to Lebanese jurisprudence on same-sex conduct as well as international human rights law. In July 2018, a Lebanese appeals courtissued a groundbreaking ruling that same-sex conduct is not unlawful, dismissing charges brought against people under article 534 of the penal code, which criminalizes “any sexual intercourse contrary to the order of nature.” The judges denounced the law’s discriminatory intrusion into people’s private lives and declared that homosexuality is not “unnatural.” The ruling followed four judgments from lower courts since 2009 declining to convict gay and transgender people under article 534.
In 2021, during its Universal Periodic Review (UPR) at the UN Human Rights Council (UNHRC), Lebanon accepted recommendations to ensure the rights to peaceful assembly and expression for LGBTI people. Lebanon’s constitution guarantees freedom of expression “within the limits established by law.” The International Covenant on Civil and Political Rights, which Lebanon ratified in 1972, provides that everyone shall have the right to freedom of expression and freedom of assembly and association. The UN Human Rights Committee (HRC), which interprets the covenant, has madeclearthat it is prohibited to discriminate based on sexual orientation and gender identity in upholding any of the rights protected by the treaty, including freedom of expression, assembly, and association.
“The interior minister should immediately annul this discriminatory and unlawful decision and instruct the security agencies to robustly protect LGBTI people from violence and abuse,” Coalition Coordinator Najah Itani said. “Instead of using the rights of LGBTI people as a scapegoat, Lebanese authorities should be directing their attention to carrying out reforms to mitigate the impact of the economic crisis.”
Members of the coalition: Act for Human Rights (ALEF) Amnesty International Alternative Media Syndicate DARAJ Media Helem Human Rights Watch Lebanese Association for Democratic Elections (LADE) Legal Agenda Maharat Foundation Media Association for Peace (MAP) Samir Kassir Foundation SEEDS for Legal Initiatives Social Media Exchange (SMEX) The Lebanese Center for Human Rights (CLDH)
The waving colors of the thousand shades inside of a rainbow,
The sparkling joy from the pride and honor of self-declaration,
The echoing sounds of the steps for solidarity in the cobblestone streets of İstanbul,
To unite for equality, for justice, for solely our right to be.
This was our goal, our expectation and our hope for Pride Turkey 2022. It has, however, been overshadowed by the government’s vicious attempts to repress the colors of the LGBTQI+ community.
First, it started with the ban of Pride speeches and panels that many district governors and other local authorities across Turkey announced. Local police officers raided the many event venues as if “illegal” activities were being conducted.
As in the last couple of years, it was already expected the government would ban the Pride marches in many cities. It was, however, the first time the government officially tried to prevent even face-to-face community gatherings of LGBTQI+ organizations. It was a type of intervention reflecting the level of fear and intolerance of the government regarding the growing connection, solidarity and public visibility of LGBTQI+ community.
Nevertheless, oppression often brings out the most creative means. As such, Pride committees have carried all the activities on digital platforms. Many activists and civil society representatives have shown support by participating in live broadcasts from event venues, and the voice of LGBTQI+ solidarity still reached a wide audience.
Subsequently, the most drastic pressure by the government has manifested itself during the Pride marches. The police violently intervened and used unproportionate force against marchers in many cities, which resulted in a radical number of unwarranted detentions.
While 530 LGBTQI+ activists were taken into custody over the last 37 days across Turkey, 373 of them were arrested during the Istanbul Pride march on June 26. This constitutes a first, since the Istanbul Pride arrests constituted the largest number of people taken into custody during a street march since the Gezi protests.
Will these enormous efforts to pressure win the day? The answer is “definitely no.” On the contrary, it sparked a backlash by triggering strong solidarity among Turkey’s queer community. The outstanding resistance of LGBTQI+ marchers gained public recognition on social media, while persistent legal support of LGBTQI+ initiatives canceled all the detentions. In the end, the exhaustive pressures of the government could not manage to fade the multicolor of LGBTQI+ identity. In fact, it helped our rainbow flag to shine even more glamorous and visible.
We, as members of the LGBTQI+ community, have once again proved through this entire experience that solidarity, togetherness and collective resistance are the most powerful facilitators in our fight to exist equally.
In honor of the unbreakable resistance of Turkey Pride 2022 supporters,
Thanks to you, the cobblestones of Istanbul and every street in Turkey echoed with the steps of LGBTQI+ solidarity.
Dilek İçten is a journalist, researcher and civil society expert with a demonstrated history of working in interdisciplinary and investigative research projects examining the socio-cultural dynamics of media, gender and migration. The focus of her work varies from freedom of expression, media censorship and journalistic independence to gender based-discrimination and hate speech against disadvantaged groups and minorities.
On Sunday, June 4, Pastor Dillon Awes stepped behind the pulpit at Steadfast Baptist Church in Watauga, Texas and declared, “What does God say is the answer, is the solution for the homosexual in 2022?…That they are worthy of death.” His statement was greeted by shouts of “Amen” from within his congregation. He continued preaching, saying, “they should be sentenced to death, they should be lined up against a wall and shot in the back of the head.” Again, his words were greeted by “Amens” from within his church.
This clip soon spread online, causing widespread backlash from religious and non-religious alike. But for me, an openly gay, former evangelical, Christian pastor, Pastor Awes’s words are not surprising at all. In fact, I’ve heard similar sentiments regularly. The only difference between Pastor Awes and most other conservative Christian pastors across the United States today is that Pastor Awes was willing to say the silent part out loud. After all, Pastor Awes was not wrong — the passage he was preaching on, as commonly interpreted by conservative Christians, does in fact say, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1:32) If you put any evangelical pastor on the spot and asked if they believed that this verse was true and was in reference to LGBTQ+ people, they would have to answer, even if reluctantly, “yes.”
In a strange way, I am glad Pastor Awes preached what he did so clearly, because he is revealing the truth that most other evangelicals don’t want to acknowledge — that their theology related to the LGBTQ+ community is a theology of death. Despite attempts in recent years by evangelicals to seem more welcoming and inclusive, their core theological claim that the lives and love of LGBTQ+ people is sinful, broken, and abomination is a claim that has resulted in the suffering, oppression, and death of millions of queer people around the world, and it is high time that they own up and are honest about the beliefs they hold and their impact on LGBTQ+ people. Because again, Pastor Awes view is not a minority view, as hard as that might be to believe. He simply said what a majority of evangelical churches teach in a horrifyingly clear way. While most evangelicals would probably disagree with Pastor Awes graphic call for the execution of LGBTQ+ people, the would still affirm the truthfulness of Romans 1:32: “They are worthy of death.”
And even if evangelicals attempted theological gymnastics to get out of this horrifying interpretation of scripture that calls for violence toward queer people, their theology, which tells LGBTQ+ people that they must suppress their sexuality or gender identity or seek to change it to be acceptable to God and welcome in the church does, in fact, cause death. A 2015 study published by the National Institutes of Health found that LGBTQ+ people who are subjected to non-affirming religious teachings have a significantly higher rate of attempted suicide. These numbers have been reaffirmed in study after study, and are certainly true in my experience as a young gay evangelical who was forced into conversion therapy by my Christian college in my early twenties. When you’re told that a fundamental aspect of your identity is evil and realize that there is nothing you can do to change it, for many, death can seem like the only viable escape from this mental and spiritual anguish.
So how are we to respond to the truth that this dangerous theology is being preached in literally every corner of our nation? How can those of us- religious or not- who are allies to the LGBTQ+ community protect our queer friends and family from violence and harm in the face of millions of people who hold to these dangerous beliefs and are feeling more empowered than ever to say them out loud and to act on them?
First, it’s important that we do our work and are informed. The truth is that while this interpretation of the biblical texts is unfortunately common among Christians around the world, it is not an accurate understanding of the biblical texts. The six verses in the Christian scriptures that reference any sort of same-sex behavior are all condemnations of a very particular practice that was common in the ancient world — sexual exploitation related to temple prostitution. Same-sex relationships and queer gender identities were well known throughout the ancient Near East and especially within the Roman Empire — instead of speaking about these realities, every condemnation of homosexuality in scripture is tied to “idolatry,” which means worshipping something other than God, and in context is clearly a condemnation of temple prostitution, a practice where people who have sex with priests or priestesses in pagan temples as a way to honor various gods and goddesses. That is what is being condemned in Scripture; there is not a single condemnation of same-sex relationships or queer gender identity anywhere, and we must challenge these teachings the same way we challenged the church’s teachings on slavery, the equality of women, and the panoply of other backwards beliefs that have been perpetuated in the name of Christianity.
Second, we must challenge our conservative Christian friends and family members to be honest about what they believe and the harm that it causes. The reason so many Christians shy away from saying things as clearly as Pastor Awes is because they inherently know that these beliefs are dangerous and wrong. How can one follow Jesus, whose central command was to “love your neighbor as yourself” and hold on to a belief that a group of people are abominations who are worthy of death? These are wholly inconsistent, and this inconsistency should be drawn out and turned into an invitation for our friends to change their damaging and dangerous beliefs.
Third, we must continue to uplift and celebrate LGBTQ+ people and relationships in our society. The hatred spewed by Pastor Awes is a clear reminder of why Pride is still so important — Pride celebrations began to increase visibility of queer folks, decrease stigma around our lives and loves, and to use celebration and joy as a tool for resistance in the face of fear and bigotry. Despite the broad progress the LGBTQ+ rights movement has made in the U.S., our lives and rights are consistently under attack and in the post-Trump era, there has been a reinvigoration of anti-LGBTQ+ policies and rhetoric across the nation rooted in fear being perpetuated by the alt-right. Old tropes conflating queer people with pedophilia and sexual abuse have found new life, and the demonization of LGBTQ+ people as a threat to basic morality is now commonly heard on Fox News and across social media. The way we combat such dangerous rhetoric is ensuring more people see and know LGBTQ+ people and for our allies to speak out whenever anti-LGBTQ+ rhetoric is used or policies are proposed, signaling the broad support of queer people by the American public.
During this Pride month, it’s time for a renewed commitment to the fight for LGBTQ+ dignity and equality in the United States. It’s time for queer people to stand up and let our lights shine brighter than ever before, so that LGBTQ+ youth can see our example and know that there is space for them, in all their uniqueness, in our society.
It’s time for allies to be bold in their condemnation of bigotry wherever it occurs. It’s time for our nation’s leaders to reaffirm their commitment to fight for LGBTQ+ rights in every corner of this nation and around the world. If we remain complacent, fear-based views like those of Pastor Awes will spread and will result in more abuse and violence against LGBTQ+ people. Progress is not inevitable, and the fight has not yet been won. This Pride month, may we return again to the spirit of the earliest Pride marches, standing boldly in the face of fear and bigotry and declaring that love will win in the end.
Rev. Brandan Robertson is an author, pastor, activist, and public theologian working at the intersections of spirituality, sexuality, and social renewal. He currently serves as the Lead Pastor of Metanoia Church, a digital progressive faith community.
Just moments after the U.S. Supreme Court delivered its decision two weeks ago overturning its landmark ruling in Roe v. Wade that had legalized abortion nationwide for 49 years, hundreds gathered outside the court to both protest and celebrate the ruling.
In a 6-3 decision in Dobbs v. Jackson Women’s Health Organization, the court found that access to abortion was not a right guaranteed under the language of the Constitution. The ruling effectively reversed the court’s 1973 decision that mandated states to allow the procedure in most instances throughout the first two trimesters of pregnancy.
Immediately following the decision, a group of those welcoming the decision quickly gathered in front of the court.
Anna Lulis, a member of Students for Life of America, welcomed the decision as long overdue.
“I think it is a huge victory for human rights,” Lulis said. “For far too long, since 1973, human rights have been infringed upon at an egregious level.”
Beside Lulis, Olivia Cowin, a member of Survivors LA, shared a similar reason for gathering outside the court.
“This is a celebratory day to show our support of the unborn and of women and support both simultaneously,” Cowin said.
But across the way from the court’s west side, Virginia resident Alysia Dempsey feared what the verdict in Dobbs could mean for women’s rights – including those of her four daughters.
“I believe in women’s rights, and I think that our country needs to be able to start listening to each of our stories and to have empathy for them in so many different aspects,” Dempsey said. “I feel like we’re sort of going back in time with regard to so many rights.”
Hailing from Arizona, a state under Republican legislative leadership where Planned Parenthood has already halted all abortion services pending legal clarity from the state, Hannah Waldrip cast doubt on the sincerity of anti-abortion rationale.
“For a country about personal rights and personal freedom, we’re doing an awful lot right now to limit women’s or people with uterus’ ability to do what they want with their body,” Waldrip said.
Stark divisions between the groups arose as ideological lines could be seen physically emerging between the crowds.
And as the day progressed, those protesting the ruling quickly began to outnumber its supporters.
Among the protesters, the color green – a symbol for abortion rights activists borne out of similar movements in Argentina and elsewhere in Latin America – could be seen lining the street on scarves, shirts, stickers, and elsewhere.
As the crowd grew and green began to eclipse the simmering pavement beneath the protesters, several speakers emerged at the center of the crowd.
One of those speakers was Elizabeth Paige White, a civil rights lawyer working under nationally renowned attorney Ben Crump.
In connecting Friday’s decision to the United States’ history of patriarchal structure, White called into focus the disproportionate effect the repeal of nationwide abortion access is widely expected to have on minorities and communities of color with fewer resources to travel to abortion-friendly states.
“As Black, brown, and all these women out here know, we’ve been fighting for our rights since the inception of this country,” White said. “We have been fighting to have rights over our own bodies since the inception of this country.”
With the repeal of Roe, decisions on whether to legalize or outlaw abortion will now be left to each state. As of Friday’s ruling, 13 states are set to make almost all abortions illegal, having passed “trigger bans” designed to take effect in the immediate aftermath of Roe’s demise or within the next month.
However, many abortion rights supporters, activists, and lawmakers still fear that the curtailing of reproductive rights won’t end with the court’s decision.
Sen. Catherine Cortez-Masto (D-Nev.) addressed the crowd with a message of urgency and revelation.
“At the end of the day, let me just say, here’s what’s next,” Cortez-Masto said. “I’ve got some of my Republican colleagues based on this decision who are already drafting legislation to restrict abortion in this country. If they win this election, they will pass that legislation and it will preempt all of the state laws we have protecting women in this country when it comes to our right to choose.”
Beyond a nationwide restriction on abortion, some fear even more privacy restrictions are coming.
Such privacy rights have been established in other Supreme Court rulings based on the same Due Process and Equal Protection clauses of the 14th Amendment that justices used to interpret nationwide abortion rights nearly half a century ago. These cases have included those that established access in all states to contraception, same-sex marriage, interracial marriage, and the right to same-sex relations in the privacy of one’s home.
Among the crowd gathered on Friday, such was a sobering outlook for many.
“Gay marriage, interracial marriage, gay sex are going to fall like fucking dominoes if we let them,” one speaker outside the court said.
Anger and fear could be felt permeating the crowd. Activists, however, were determined to turn their compatriots’ fears into action and change.
“We must get out in the streets,” the speaker said. “We need millions of people all around the country because this affects every single living, breathing person in this country whether they realize it yet or not.”
Among protesters’ trepidation regarding the future of women’s rights and privacy rights in America, many clung to a message of hope as speakers and activists pledged to continue fighting.
“They have worked to keep us down, they worked to keep us enslaved, they worked to keep us out of the polls, they worked to keep us out of political offices, they’ve worked to keep us in the home,” White said. “But we know, as we fought for centuries, that this will not stand.”
As we celebrate the immeasurable contributions of LGBTQI+ people during Pride month and commemorate the 53rd anniversary of the Stonewall Riots, we must also renew our commitment to advancing a more equitable America for our LGBTQI+ communities.
Seven years ago, the Supreme Court made marriage equality the law of the land, but despite this progress, over half of U.S. states can still deny LGBTQI+ people in the United States basic freedoms. LGBTQI+ individuals can still be denied a rental home or a wedding cake, simply because of who they love or how they identify.
Even worse, conservative lawmakers in state legislatures across the country are passing extreme bills targeting LGBTQI+ communities. These Republican-sponsored measures directly attack LGBTQI+ youth—their identity, dignity, and even access to basic health care.
The historic inequities faced by the LGBTQI+ communities and the uptick of radical, anti-LGBTQI+ attacks demand a coordinated federal response. But for far too long, policymakers have lacked the data necessary to craft and implement public policy that serves LGBTQI+ people in the United States.
While the federal government currently collects some data on LGBTQI+ people, it falls dramatically short.
The American Community Survey only accounts for cohabitating same-sex couples—meaning that it does not capture more than 5 in 6 LGBTQI+ adults.
That is why the U.S. House of Representatives passed the LGBTQI+ Data Inclusion Act last week in a historic bipartisan vote of 220-201.
The bill would require federal surveys to include questions pertaining to sexual orientation, gender identity, and variations on sex characteristics on a voluntary, confidential basis. By doing this, the LGBTQI+ Data Inclusion Act would ensure that lawmakers and federal agencies have the comprehensive data they need to advance polices that better serve LGBTQI+ people.
Solid data on sexual orientation and gender identity in federal surveys will help lawmakers craft policies to remedy the disparities faced by LGBTQI+ individuals—particularly LGBTQI+ people of color, who are disproportionately impacted by these disparities. More comprehensive and inclusive federal data could help remedy systemic inequities in unemployment, health care, housing instability and more.
Earlier this month, President Biden issued a groundbreaking executive order to advance equality for LGBTQI+ people across the United States — including by expanding the collection of data pertaining to LGBTQI+ people in the United States. This legislation would expand the ability of our federal agencies to follow the President’s directive so that we can craft policies tailored to the specific needs of our LGBTQI+ communities.
As parents, we also championed this legislation because it will help parents across the country better understand LGTBQI+ youth and their experiences. LGBTQI+ youth deserve the best available data-driven information and resources to validate their experiences, protect them from harm, and help them thrive. Together, we’ll be able to provide these resources for LGBTQI+ youth who are higher risk of depression and attempted suicide.
The LGBTQI+ Data Inclusion Act is a long overdue step in the right direction, and it could not have been possible without the tireless work of LGBTQI+ organizations and activists. More than 150 LGBTQI+ groups and allies have helped shape this bill to ensure that Congress enacts the most comprehensive and effective legislation possible.
Policymakers have a duty to lift LGBTQI+ voices and ensure our LGBTQI+ constituents are all seen, heard, and counted. The House made history this Pride month and passed the LGBTQI+ Data Inclusion Act, we urge our colleagues in the Senate to do the same.
Rep. Raúl Grijalva (D) is a member of the U.S. House from Arizona; Rep. Carolyn B. Maloney(D) is a member of the U.S. House from New York.
There used to be a time when passing a law like same-sex marriage rights meant safety and security for those involved. However, if the controversy surrounding the draft to overturn Roe vs. Wade shows us anything, it’s that nothing is set in stone—even if it once seemed that way.
It’s never been more critical for minority groups, such as the LGBTQ community, to keep up to date with what’s happening in the political sphere. So far in 2022, GOP lawmakers have historically pushed forward hundreds of state bills seeking to erode rights for queer teens, children, and their families. This includes diminishing protections for transgender and gay youth and restricting discussions about LGBTQ topics in public schools.
It’s time to make sense of the massive disaster that is our political process and level the playing field. Using governmental resources, such as the US Senate or US Representatives website, and trusted independent sources for drafts and votes like WeWillDecide, to help gain an unbiased and complete picture of the situation.
There’s a way to level the political playing field and it’s called keeping score. Our politicians need to feel about the American public like the American public feels about the IRS during an audit. Knowledge is power, and, in this case, means knowing exactly how your congressman and representatives are voting and how this aligns with your own political ideals.
Think Small For Big Change
Data from LGBTQ rights advocacy group, Freedom for All Americans, suggests that the number of bills filed with measures to restrict LGBTQ rights has nearly quadrupled over the last three years. With over hundreds of measures pending in state legislatures across the country, the impact of informed and engaged voters could make the difference between these bills passing or not.
Using online tools to track drafts, votes, and proposals can reveal how larger change is built incrementally. Just think about who will become the next Supreme Court justice. Who votes makes a significant difference. For example, the LGBTQ community is severely underrepresented in Congress, with just 2.1% representation compared to 5.6% of the American population. How many restrictive bills would pass if the LGBTQ community was better represented?
A Right to Feel Safe
While we might not be able to create representation in Congress instantly, we can ask politicians to be allies and hold them accountable for their actions. Votes and drafts are a marker of who that politician is, so unbiased, factual records are favorable to sensationalist media. That way, we can make our own opinions on whether Roe vs. Wade is the tip of the iceberg when it comes to revoking rights.
We can all see that the war on abortion has nothing to do with babies – it is all about the control of populations. Women’s rights and LGBTQ rights have historically been aligned as both have faced violence and restrictions. Like women, those in the LGBTQ community also have a right to feel safe within our systems, with individual freedoms protected. The possibility of Roe vs. Wade being overturned has made us question the safety of everyone.
Stronger Together
All minorities combined creates a majority, and this is when change can start to happen – but we have to do the work. The bottom line is if all minorities are protected, everyone is protected. If some of us are safe and others aren’t, none of us are safe: it’s going to show up on everyone’s doorstep eventually.
We live in an age of fear-driven politics, and keeping the mechanisms of politics shrouded in secrecy and jargon is a tactic for disempowering the voting public. Knowing your representatives through online research is the best start to being your own political advocate. How else can you avoid aligning yourself with the GOP congressman trying to ban teachers from talking about LGBTQ issues with students without parental consent? Bill proposals rarely show up in the news, but they make it clear to see what a congressman is actually about.
Understanding and awareness come through critical thinking and help us build resilience to the noise. Keeping the process secret is dangerous and ingrains the belief that there’s nothing we can do to affect our situation. Humanizing our politicians and making information free and easily accessible is one way we can take the fear out of politics and communicate better with each other to make change happen.
Combating Apathy
Politicians bank on making people afraid and apathetic. If they can keep the American public in flight, flight, or freeze mode, they win when people are too distracted, exhausted, or broken down to make informed decisions. However, when enough informed people care and make an effort, tangible change will occur.
The legalization of same-sex marriage in Ireland is a fantastic example of people-power. In 2015, Irish citizens living abroad returned home in droves to make their vote as they were unable to vote from overseas or by proxy. The #hometovote took off on social media as people came together to support the LGBTQ community by sharing their experiences and encouraging each other to vote.
Politicians have been singing the same song and dance for so long, and it’s going to be up to young people, women, people of color, and the LGBTQ community to work together to shake things up. Rather than doom-scroll, why not use five minutes to search out unbiased political information or check your voter registration status instead? It’s time to learn we’re our own best advocates.
Kelly Riordan, the founder of Wewilldecide.com and a healthcare worker, is a typical frustrated voter that knew she could create a better way for the average person to obtain their political information without bias. She has no experience in politics, which she feels is an advantage in several ways, and gives her a unique point of view over those who specialize in it.
More than 50 years after the famous Stonewall riots, the only Pride Month tradition more predictable than big city parades in June are the perennial complaints about the “commodification” of the gay rights movement.
These days, the month often features corporations and consumer brands participating in the celebrations, with bright rainbow packaging and gay-themed items for sale. Instead of this salutary sign of inclusion and tolerance being welcomed, however, it routinely gets attacked.
Claiming that a gay person needs to vote for a certain party or situate themselves on a certain point of the ideological spectrum is — to use some of today’s pop psychology terms — gatekeeping and gaslighting.
Critics often insist that corporations’ commitment to gay pride is shallow and self-serving, or that rainbow-themed merchandise and advertising during June end up tokenizing rather than celebrating the community. In the run-up to Pride Month, a typical tweet sarcastically enthused “2 days until companies pretend to care about us!,” while journalist Sherina Poyyail wrote an article titled “Why Rainbow Capitalism Is Making Me Start To Dread Pride Month As A Queer Person.”
While these critics claim that corporations are missing the true meaning of the season, they’re the ones missing the point of Pride Month. Buying a T-shirt with the phrase “Love Is Not a Crime” from Target won’t, on its own, change the world or end anti-gay discrimination. A person who wears it may hope to have some marginal positive effect on the people around, but it’s primarily an individual choice about self-expression.
Though there are historical connections between the gay rights movement and opposing capitalism, it’s a mistake for the LGBTQ community today to embrace an anti-corporate attitude. The desire to associate gay identity with a particular part of the political spectrum doesn’t reflect the community’s diversity and can actively alienate people who are not part of that political group — at the expense of the interests of the community as a whole.
What was originally known as the “gay liberation” movement was born out of a wide-ranging cultural ferment on the left in the 1960s and early 1970s that also gave rise to the women’s liberation, anti-war and Black power movements, a cross-pollination among activists groups described in Cornell University’s archive on the history of gay activism.
Given this background, and aided by the fact that their conservative antagonists were generally in favor of free-market economic policies, gay rights activists during the 1970s were associated with a hostility toward capitalism, markets and corporations.
This was not entirely by default — some gay activists were committed socialists who thought the two struggles were closely linked. The socialist theorizers in favor of liberation via class struggle and the abolition of private property, however, were a small minority of the movement. Gay historian Martin Duberman, an activist himself, readily admits that “The gay left — like every other kind of left in this country — has rarely represented more than a small minority.”
But that link between gay rights and hostility toward free markets continues to exist for some people today. Union organizer Meghan Brophy, for instance, epitomized this viewpoint when she wrote for the socialist magazine Jacobin in 2019 that “the greatest gains for the LGBTQ movement came through fighting corporations.”
The actual history of gay pride and corporate America, however, is much more positive and collaborative. Rutgers law professor Carlos A. Ball deftly tells this history in his book, “The Queering of Corporate America” (also out in 2019). Ball, a progressive who has plenty of criticism for corporations, documents how U.S. companies— often persuaded by internal affinity groups formed by their own gay employees — implemented nondiscriminatory hiring rules and extended benefits to same-sex domestic partners when virtually no national politicians were willing to support such policies publicly. For most of the late 20th century, the private sector well outpaced the political establishment on gay rights.
So while many early gay radicals were understandably suspicious of corporate America, we can now safely say that those worries were overstated — and, at times, based on pre-existing ideological commitments that had little to do with sexual freedom or civil rights. Someone who happens to be an advocate for both gay rights and socialist politics is free to try to link those two goals, but I as a gay man living in the 21st century don’t have to accept that they are connected. And it’s weirdly old-fashioned to be repeating hippie-era denunciations of big business when one of the world’s most valuable corporations is led by an openly gay CEO.
Even if it was the case that most gay people were clustered at one end of the political spectrum in previous generations (impossible to say because of the lack of polling), that’s not true today. While non-straight Americans are more likely to be Democrats than Republicans, a 2020 study by UCLA’s William Institute found that “LGBT people, like other minority groups, hold diverse beliefs and political affiliations.”
Claiming that a gay person needs to vote for a certain party or situate themselves on a certain point of the ideological spectrum is — to use some of today’s pop psychology terms — gatekeeping and gaslighting. Fox News contributor Guy Benson, for example, has described how after he came out, critics of his politics insisted he must be a “self-hating gay person.” To suggest that you can’t be out and proud without being a progressive who thinks corporations are evil is an offensive attempt to program someone else’s identity.
Moreover, it’s exactly the kind of high-handed effort that activists have rightly denounced in other contexts. Progressives would never accept conservatives insisting that they can’t be both gay and Christian. Why would I accept that I can’t (or shouldn’t) be gay and libertarian? And does it really make sense to turn down offers of support for gay causes and events from big business just to strike a stylishly militant pose?
That is not to say that the two major parties in America are equally aligned on policy issues affecting gay people. It has been a long time since the 1980s, during which, as historian Clayton Howard told FiveThirtyEight in 2021, “a lot of Democrats were indistinguishable from Republicans on gay issues.”
GOP majorities in many states have recently backed laws that critics characterize as anti-gay and that most Democrats strongly oppose. But if gay rights supporters want broader, rather than narrower national support, tying their agenda to unrelated economic stances will only further diminish the pool of potential allies.
It’s weirdly old-fashioned to be repeating hippie-era denunciations of big business when one of the world’s most valuable corporations is led by an openly gay CEO.
While it is perhaps inevitable that institutions that are inherently political (because they are controlled by the government) will be flashpoints in the culture wars, the private part of society based on markets, competition and voluntary association has a much greater opportunity to defuse conflict — if we allow it to stay private and voluntary.
This is not because the institutions of civil society necessarily bring us all together, but because they allow us to live and work in our own chosen worlds and build our own chosen families. No corporation can dictate your living conditions the way the government can — but they can supply you with many of the desirable accouterments of out and proud living.
The United States is a country with a long history of market-driven innovation, growth and success, and gay people have been a big part of that. While some skeptics will always be cynical about the motives of pride-themed products and marketing campaigns, the rainbow packaging on store shelves is a stunning advance from a time when many companies were worried that having a single openly gay employee would lose them customers and cost them money. Even a socialist revolutionary should be able to celebrate that.