According to The Guardian, the group are the first of 15 LGBT+ refugees finally coming to London after they were accepted onto a resettlement scheme, which is supposed to be faster than the lengthy asylum process, more than two years ago.
During that time, they have been waiting in Turkey where, although being gay is legal, homophobic and transphobic abuse are common and the government ruled that the group were in danger in the country.
Members of the group received death threats and were having to hide in safe houses to avoid violence, the newspaper reported.
The four refugees are in a “state of joy,” and the 11 others are expected to follow soon.
The refugees “will proudly march with Pride for the first time in their lives”
Toufique Hossain and Sheroy Zaq, solicitors who launched the legal action, told The Guardian: “These men have been forced to conceal an enormous part of their identity, not just in their country of origin but also in Turkey.
“The detriment they suffered as a result of their sexuality in Turkey simply could not go on any longer; we had to ensure that their resettlement was expedited through legal channels.
“We are elated that they will at last be able to be open about their sexuality in all walks of life, just in time for Pride.”
The refugees were offered housing by the borough of Hammersmith and Fulham, and the leader of the council also told the publication: “No one anywhere should ever face death threats because of their sexuality.
“I’m so happy that we have been able to provide safe refuge for these young people and that tomorrow they will proudly march with Pride for the first time in their lives.”
The Gay Liberation Front, the U.K.’s long running activist collective, has released new demands for their continued fight.
The collective was founded in London nearly 50 years ago, following the 1969 Stonewall riots in New York, and staged the first Pride in London. Now, in honor of the 50th anniversary of the iconic throwing of the first brick by Marsha P. Johnson, the collective wants to reignite the spirit of rebellion in Pride.
On June 17, a cross-generational group made up of original members of the Gay Liberation Front and younger activists took to Trafalgar Square to recreate the first Pride in London and “to remember and reinvigorate the fires that fought back against centuries of oppression and seemingly overwhelming odds” as Ted Brown (original and presently active Gay Libertion Front member) stated. Brandishing banners replicating those from the 1970 protest and chanting the collective launched is aptly titled: “A NEW AGREEMENT ABOUT PRIDE EVENTS FOR A NEW WORLD AGE” – a 7-point intervention aimed at making Pride safe, accessible and inclusive.
The intervention demands are based in a historical valuing of the movement as well as an understanding of the intersection of numerous struggles which come to the attention of LGBTQ+ activists in modern day U.K. and the world.
1. Pride is FREE: Pride organizers who want ticketed events must arrange free Pride marches as well. No one should be denied entry to Pride because they don’t have enough money.
2. Pride is always a protest as well as a celebration. We’ve a whole world yet to change and we’ve hardly begun.
3. LGBT+ community groups actively engaged in grassroots LGBTQIA+ empowerment programs, or key allies such as the miners in the 1980s, always to head Pride marches.
4. Arms dealers and other corporations who trade with nations in violation of the U.N. International Charter on Human Rights are never again to be allowed to sponsor or have floats at Pride marches. Individual LGBT employees of such corporations are welcome as always, but not marching in groups sporting corporate logos.
5. The target is to be vehicle-free: No diesel-powered vehicles unless for mobility or safety reasons.
6. Full accessibility and reminders to LGBT-friendly venues near the March that full accessibility is the target.
7. Gay Liberation Front to lead Pride in London in 2020.
The U.K., even with the Equality Act of 2010 which protects all people against discrimination, has seen a rise in hate crimes over the past five years. On June 7, a lesbian couple was beaten on a bus by a group of young men for refusing to kiss in front of them. Stuart Feather, author of “Blowing the Lid: Gay Liberation, Sexual Revolution and Radical Queens” and original Gay Liberation Front activist, and firebrand of the struggle stated, “Gay Liberation will always be a socialist movement by virtue of its demand for social change.”
Noting the value in cross-generational collaboration in activism and paying it forward, Nettie Pollard said, “We did what we did to rescue ourselves, but we always thought of you as well — you who would come out after us, and will come out until the world ends.”
The initiative was supported by Queer Tours of London, a collective of LGBTQ+ activists based in London and around the world whose work merges research, education, entertainment and radical activism in order to advocate for social justice and preservation of queer histories as inscribed in the streets of London. With the fight for global decriminalization of queer livelihoods in Commonwealth states progressing — Botswana being the most recent state to abolish colonial laws — the 2022 celebrations of the 50th anniversary of Pride in London are set to be another monumental landmark in the expansive history of the Gay Liberation Front. On the build up calendar is a series of tours curated and guided in collaboration with the Gay Liberation Front featuring original members who show that they’re still packing in some fighting spirit.
“We believe that communities are empowered when they are represented,” said the contest’s organisers, Stardom Space and Project PoSSUM (Polar Suboribital Science in the Upper Mesosphere).SPONSORED CONTENTM
“Our goal is to train and fly a member of the LGBT+ community as a scientist-astronaut.”
The chosen astronaut would serve as “an ambassador” to the science, technology, engineering and math (STEM) industries, according to the contest website.
It states that currently, more than 40 percent of LGBT+ people in STEM are not out, with queer students less likely to follow academic careers than their straight peers.
“Astronauts inspire our youth, represent limitless possibilities, and serve as ambassadors to STEM,” Out Astronaut said.
“Astronauts inspire our youth and represent limitless possibilities.”
—Out Astronaut
The contest is in its first phase, with applications open to scientists or students aged 18- to 39-years-old who are residents of the US, Canada, Mexco, the Caribbean or Central America.
After applications close on July 15, 12 finalists will be chosen and put forward for a social media vote.
The final winner will be chosen by Out Astronaut and announced on September 8. They will receive a full scholarship to attend the Advanced PoSSUM Academy, with lodging and a round-flight trip included.
Out Astronaut is currently seeking funding for the second page of the project–which would see the top four contestants attend a year-long applied astronautics programme, and a third and final phase which would send one LGBT+ scientist into space.
Who was the first gay astronaut?
While there have been no openly LGBT+ astronauts up until now, one notable space explorer was revealed to have been queer following her death.
Sally Ride became the United States’ first woman in space on June 18, 1983, but kept her sexuality private until her death in 2012.
The Israeli-Palestinian conflict — ostensibly not about LGBTQ issues and thousands of miles from the U.S. — has become a potent flashpoint within the queer community.
For years, the debate over Israel’s treatment of the Palestinians has roiled LGBTQ gatherings and parades where Jewish groups wanted to display symbols of the religion. In 2017, organizers of the Chicago Dyke March kicked women out for carrying the Pride flag with a Star of David, citing its resemblance to the Israeli flag.
This month, a soon-to-open gay bar in Minneapolis became embroiled in the dispute when a journalist unearthed tweets by the bar’s owner calling for the death of all Israelis. The owner also accused Zionist Jews, broadly defined as those who support a Jewish state in Israel in some form, as running America. The tweets were both anti-Semitic and anti-Zionist, but in many other recent controversies, parsing those two ideologies can be divisive.
As it is, many Americans living at the intersection of Jewish and queer identities have been alarmed by news reports that affect the two groups: synagogue shootings, rollbacks in federal rights for LGBTQ people, swastikas painted on Jewish institutions, Israeli and Pride flags being burned and urinated on and rising hate crimes against Jews and queer people. Activists say that shared sense of alarm should prevent political disagreements over Israel from boiling over into anti-Semitism.
A.J. CAMPBELL
“It’s important that we all call out anti-Semitism in our own spaces,” said Amanda Berman, founder of the “unabashedly progressive” and “unquestionably Zionist” group Zioness. “It’s hard work to call it out in your own movement.”
CONFRONTATION OVER SYMBOLS
At this year’s Creating Change conference in Detroit, a national event that focuses on LGBTQ issues, pro-Palestinian protestors disruptedthe opening ceremony to condemn the lack of Palestinian programming. At the 2016 conference, in Chicago, the pro-Israel LGBTQ organization A Wider Bridge shut down its event and evacuated guests because of intense protests.
Whether that flag that has produced so many protests is Jewish, Israeli or both is complicated. The Star of David has been a Jewish symbol for hundreds and possibly thousands of years, long before the founding of the state of Israel in 1948. The Pride flag with the Jewish star in the middle of a rainbow background is the most common symbol of Jewish LGBTQ Pride, but it is not the official Israeli Pride flag, which replaces the two blue banners at the top and bottom of the Israeli flag with rainbow colors.
Rae Gaines, 30, is an organizer of the Dyke March in Washington that took place June 7. Gaines, who is Jewish but anti-Zionist, said it was unfortunate that Jewish women were kicked out of the Chicago march and wanted the situation handled better in Washington. Organizers there decided to ask attendees not to bring “nationalist symbols” of any country, but allowed Palestinian flags because they “don’t yet have a nation.”
“It can be scary to be a Jew. I can relate to the fear of existing,” Gaines said. “I wanted to relate to that, but without being nationalist.”
Gaines said march organizers had alternate Jewish Pride flags on hand and intended to ask anyone with a Star of David on their flag to swap them out in order to avoid making Palestinians feel unwelcome or unsafe. However, the nuanced approach Gaines hoped for turned into a bitter public confrontation.
A.J. Campbell, 50, an activist, contacted the march to ask about bringing the rainbow flag with the Jewish star, with the events in Chicago in mind. She was angered when she was told it “would not be welcome.” She took the issue to the media, and it was widely reported and condemned as a ban. The National LGBT Taskforce and the Human Rights Campaign disaffiliated from the march, condemning the policy as anti-Semitic and not inclusive.
“There’s Pride flags with crosses and crescent moons in the center. The Jewish star is our symbol,” Campbell said. “I would never ask Palestinians to censor their symbols,” she continued, noting that some Jews might feel unsafe around a Palestinian flag because of terror attacks against Israelis.
A group of 30 people, including Campbell, showed up to the Dyke March in Washington with their flags and argued with organizers about whether the placement of the star at the flag’s center was equated with Zionism and if the star should be placed elsewhere on the flag.
The group ultimately joined the march, flag in tow. Gaines said there was never an intention to block the flag but rather a hope people would understand why it wasn’t welcome.
“The narrative became that we were a space that was anti-Semitic, which was painful,” Gaines said. “I’m a Jew who loves being Jewish, so it hurts.”
EXCLUDED OVER MIDEAST POLITICS
Some LGBTQ Jews embrace the Jewish Pride flag’s similarity to the Israeli flag, saying they want to celebrate their connection to Israel as part of their intersectional identity. However, some say if they openly identify as anything other than anti-Zionist, they are unwelcome in certain queer spaces.
Emily Cohen, 36, a queer woman who runs an advocacy group for transgender people and other underserved groups in South Florida, said she is constantly defending her beliefs in LGBTQ spaces.
“It’s tiring to have to explain my position over and over,” she said. “There’s a line in the sand, you’re on one side or the other, and it shouldn’t be that way.”
In 2012, Cohen ran an LGBTQ student center at a South Florida university. She said she kept her Judaism quiet, because the students were “vehemently anti-Israel.”
That experience inspired her to explore her connection to Israel, so she went on a mission there with A Wider Bridge.
She said she came back emboldened to defend her support for Israel existing as a Jewish state, clarifying that she would like to see an end to the conflict and a Palestinian state. But she said the situation is complicated and cannot be blamed on or fixed solely by Israel.
She explains to friends that the Israeli government does not represent all Israelis, just as President Donald Trump does not speak for all Americans. Still, she said some of her queer friends dismissed her trip as a brainwashing effort by Israel supporters.
She said that sometimes the comments are blatantly anti-Semitic.
“People talk as if Jews are racist and elitist for wanting their own country, that Jews like to steal land,” she said. “It’s super uncomfortable for me.”
Cohen points out that in Israel, most LGBTQ people live safely with many rights, even if far from full equality, while many queer people in Palestine cannot live openly. She asks why pro-Palestinian queer people don’t specifically condemn queer oppression in Palestine, noting a report of Hamas executing a gay man in Gaza by throwing him off a building.
Gaines, the Washington march organizer, said that discussion of condemning the reported Palestinian brutality against queer people did not come up in planning meetings for the march, which considered itself “fiercely” pro-Palestinian. “Perhaps that’s something we can talk about for next year,” Gaines said.
Alyssa Rubin, 24, a queer activist with IfNotNow, a group that advocates ending the occupation of Palestinians, also declined to specifically condemn Palestinian oppression of queer people.
“Palestinians deal with multiple systems of oppression — from the occupation to the patriarchy and homophobia,” she said.
But, unlike many progressive activists, she also declined to dismiss Pride events in Israel, such as last week’s parade in Tel Aviv with over 250,000 participants, as “pinkwashing,” or an attempt to distract from the occupation of Palestinians.
“Queer Israelis have a right to celebrate being queer,” Rubin said. “Terrible things are happening in the U.S. right now, but we still celebrate Pride. The Dyke March has anti-colonialist politics, yet they’re in the U.S., colonial sins and all.”
Rubin said that while support for Israel can be a litmus test for Jews in queer spaces, it can also be a test for queers in Jewish spaces. She cited events in which Hillel, a Jewish organization across college campuses that supports Israel, banned queer Jewish groups that partner with anti-Zionist groups.
“Unquestionably supporting Israel should not be a requirement for Jews to support Jewish queers,” she said. “Hillel should support all queer Jews, regardless of Israel politics.”
All of the activists interviewed said their Jewish and queer identities are tightly bound and most said they have struggled to gain acceptance within the queer community, the Jewish community or both.
“We’ve made so much progress as queer Jews,” Campbell said. “I did not expect the next fight to be within the queer community.”
LGBTI tour operator, Toto Tours, has decided to cancel their 16-day package tour to Ethiopia that was schedule for this October, amid concerns for the safety of their clients. The tour itinerary was to include visits to several religious sites.
The Ethiopian Orthodox organization, the Sileste Mihret United Association, alluded to violence.
The chairperson said: ‘Homosexuality is hated as well as being illegal in Ethiopia.
‘If Toto Tours comes to Ethiopia where 97% of Ethiopians surveyed oppose homosexuality, they will be damaged. They could even die.’
Toto Tours canceled Ethiopia trip after death threats
Dan Ware, owner of the company, decided to cancel the tour after consideration of the above statement, and also receiving several other threats of violence should the tour proceed.
According to reports from NBC Chicago, Ware explained: ‘We had descriptions of buried alive, burned alive; I had an ISIS-type video with a guy with a mask on his head, brandishing his sword saying we are going to cut your throat. It was not something to ignore.
Spokeswoman for the US Embassy in Ethiopia, Amanda Jacobsen, stated: ‘Our country specific information for Ethiopia notes the challenges American citizen LGBTI travelers to Ethiopia may face, including the fact that consensual same-sex sexual activity between adults is illegal and punishable by imprisonment.
‘There is no law prohibiting discrimination against LGBTI persons.
‘Ethiopians do not generally identify themselves as LGBTI due to severe societal stigma.’
Tour company still planning trips to countries where being gay is illegal
Ware stated that he hopes to one day still plan a tour to Ethiopia.
However, in the meantime, he’s refunding all clients who were booked on the October departure.
Toto Tours has been serving the LGBT community since 1990.
Their website states the name is derived from the Latin word meaning ‘all-inclusive,’ not in reference to Dorothy’s infamous dog from the Wizard of Oz. The company website still has trips planned to Botswana, Bhutan, and Egypt, all places where same-sex activity is illegal.
US Customs and Border Patrol agents at a migrant processing center in Texas allegedly attempted to humiliate a Honduran migrant by making him hold a sign that read, “I like men,” according to emails written by an agent who witnessed the incident.
The emails — obtained by CNN — were sent to the agent’s supervisor and outlined the March 5 episode in which a Honduran man was forced to hold a piece of paper that said, “Me gustan los hombre(s),” which translates to “I like men,” while being paraded through a migrant detention center.
The incident is one of many, per the emails, in which the CBP agent allegedly witnessed several colleagues displaying poor behavior and management’s failure to act.
Stacy Feintuch, a mother of two in suburban New Jersey, said she didn’t know what was wrong when her oldest daughter, Amanda, 17, began to withdraw.
“I confronted her and said, ‘You need to talk to me,’” Feintuch said: “She said, ‘It’s not what you think. I’m fine, it’s not that.”
“I can’t tell you, I can’t tell you.’”
Feintuch said her mind raced: “Is she pregnant? Is she in trouble?” Finally, Amanda buried her head in her pillow and said, “I’m gay.”
“I was just dumbfounded, just shocked. It wasn’t even a thought in my head,” Feintuch said. “I said, which ended up being the absolute wrong thing to say, ‘Why do you think this?’ She started screaming at me.”
“I said: ‘Take a breath, I didn’t mean anything by it. I love you. I’m shocked, I just want to talk to you about this.”
Amanda calmed down and, fortunately, they talked.
While Feintuch considers herself an accepting person, she still faced some immediate stress and shock when her child came out to her. That’s not uncommon. A new study conducted by researchers at George Washington University found that most parents of lesbian, gay, and bisexual youth have difficulty adjusting after their kids come out.
The study says it is one of the first to systematically examine the experience of parents raising lesbian, gay and bisexual children. David Huebner, one of the study’s lead authors and a public health professor at George Washington University, said his team approached the study with a question: “Can we identify the families that most need intervention to support the families and protect the kids?”
The study found that African American and Latino parents have a harder time accepting their lesbian, gay and bisexual children, as do the parents of children who come out at a later age.
The study, which surveyed a much larger sample size than previous studies, confirmed smaller studies that showed parents’ negative reactions tend to ease over time; the first two years are the hardest for parents.
There were no significant differences in reactions between mother and father, the age of the parent, or the gender of the child. The study did not examine the reactions for the parents of transgender children.
In general, acceptance seems to be growing rapidly for lesbian, gay and bisexual youth. “We see improvement in people’s respect for LGBT rights, we’ve seen political progress, concrete political progress, and we have also seen attitudes shifting at the population level,” Huebner said. “I think for parents, when you’re confronted with your own child who you love so fiercely, I think that reaction in that moment is a very personal one, and it’s one that’s hard to predict from public opinion.”
After Amanda came out, Feintuch told her daughter that she worried her life would become more difficult after having struggled with depression in high school. “I was hoping that now your time would get easier, and your life would get easier, and it scares me that it would be more difficult.”
“She’s like: ‘It’s not like how it was when you were growing up. There’s a lot of kids in my school who are gay. Its not a big deal,’” Feintuch said. “I had to get it through my head first, and get it through my mind: ‘This is how her life is going to be, and it’s going to be fine.’”
“It was about a year until Amanda was like, OK, definitely 100 percent, and then she had a girlfriend and then I saw it all come together.”
Huebner said his study is the first to measure these reactions and that previous studies of the parents of LGBTQ youth mostly recruited from accepting and friendly environments, like PFLAG, an organization for the parents of LGBTQ people.
“I think we have made a huge improvement here — 80 percent [of survey respondents] had never been to a support group, had never talked to a therapist,” Huebner said. “These were parents who had never before been heard from in research.”
Still, Huebner pointed to some potential oversights: “There’s reason to believe we are missing two groups of people: those super rejecting people, and those parents who were so immediately accepting that they also didn’t need the resources.”
Huebner hopes that this will allow advocates to devise materials so parents can better prepare themselves to accept and love their kids.
“Parents have the power to protect their kids, their LGBT kids, from all sorts of threatening forces,” Huebner said. “We know that when parents are supportive of their LGBT kids those kids have less depression and fewer risk behaviors.”
GLAAD and The Harris Poll’s annual Acceptance Index shows a decline in LGBTQ acceptance among younger Americans. At the same time, GLAAD’s Trump Accountability Project counts more than 114 attacks on LGBTQ Americans from The Trump Administration since President Trump took office.
Additionally, anti-LGBTQ violence continues to plague LGBTQ Americans. GLAAD compiled the following partial list of incidents of violence from news coverage from January to June 2019. From the horrific murders of transgender women of color to other random acts of violence – this list is a snapshot of anti-LGBTQ violence in America and is not comprehensive. If you’ve seen examples of anti-LGBTQ violence reported on in the media, contact [email protected].
If you or someone you know has experienced anti-LGBTQ violence, please contact the Anti-Violence Project by calling their 24 hour free and confidential hotline at 212-714-1141 or vsiting their Report Violence site.
GLAAD mourns the loss of the following transgender women. For more about their lives please visit the Human Rights Campaign. GLAAD released the ‘More Than A Number’ report for more information on the epidemic of violence facing transgender Americans, especially transgender women of color, and best practices for reporting on this issue.
If you or someone you know has experienced anti-LGBTQ violence, please contact the Anti-Violence Project by calling their 24 hour free and confidential hotline at 212-714-1141 or vsiting their Report Violence site.
The LGBTQ community in Montgomery, Alabama, has been left with more questions than answers after a drag show was shut down by authorities Saturday night, during the 50th anniversary weekend of the historic Stonewall uprising.
“We’ve been running for weeks trying to raise money for a gay club in Montgomery, because we don’t have one,” Victoria A. Jewelle, a local drag queen who serves as the show’s director, told NBC News. “We were trying to raise money for a new establishment so we can have a place to feel safe.”
Officials with Alabama Alcoholic Beverage Control Board canvassed a dozen local bars, restaurants and nightclubs June 29 for what they call a “minor buy.” Essentially, the board sends a young person under the age of 21 into the establishment to see if the business will sell alcohol to them. It was assisted in this effort by the Montgomery Police Department and the Montgomery Fire and Rescue, in addition to other agencies.
At 10:45 p.m., officials arrived on the scene at A Touch of Soul, a soul food restaurant that was hosting a drag show to raise funds for the opening of a new LGBTQ nightclub in Montgomery. The city’s only full-time gay bar, Club 322, closed in May.
According to Jewelle, the fundraiser has gone on for weeks with absolutely no backlash from local authorities. All of that changed when performers say officials with the agencies came into their dressing rooms while they were putting on their makeup, shined flashlights in their faces and even went through their laptops.
Authorities ordered A Touch of Soul to close at midnight, giving everyone about an hour to pack up and leave. The fundraiser, which also served as the after party for Montgomery’s LGBTQ pride weekend, was essentially over before it even started.
Ambrosia Starling, a drag queen and community leader in Montgomery, said the scene was reminiscent of the bar raids at the long-closed HoJohns, the city’s premiere gay nightclub during the 1980s. She claimed that police would typically visit the bar at the end of their shifts to “practice the dogs” on its LGBTQ clientele.
“They used to raid HoJohns continuously,” Starling said. “The city of Montgomery has a history of harassing some of the older community LGBTQ spaces.”
‘NEVER HAD THIS PROBLEM BEFORE’
A second establishment experienced issues with authorities while hosting an LGBTQ event on Saturday night, the same day as the city’s LGBTQ Pride Month celebrations. Montgomery officials showed up at Club Reset, which was formerly known as Envi Ultra Lounge, at 2:00 a.m. and ordered patrons to “pour out their drinks” and vacate the premises immediately.
T’Chelle Monroe, a party promoter who has been organizing LGBTQ events at Club Reset for a year, said the bar typically stops serving drinks at that time and allows clubgoers to file out in a leisurely fashion.
Monroe said she’s “never had this problem before.”
“I’ve been in other clubs before, and I know they shut their bar down at 2 a.m.,” she said. “I’ve never heard that you actually had to be out of the club at that time.”
As LGBTQ people filed out of Club Reset after it was shut down, Monroe said many went over to nearby Club Ciroc, which shares a building with an auto supply shop and a hookah lounge. She said officials “followed” them to Club Ciroc, despite the fact that it had already passed its regulations check earlier in the evening.
A representative with Club Ciroc confirmed authorities did show up a second time at 2:30 a.m. but did not know whether they had followed patrons of Club Reset there.
“It made me feel like they’re targeting us,” Monroe said. “We already have enough to deal with being gay, but we’re here trying to celebrate each other on our weekend. They were tarnishing what we were trying to do. We’re just trying to have a good time amongst each other.”
NBC News contacted two other businesses that Monroe said were visited by police Saturday: Xscape Tapas Grille and Sky Bar.
A representative with Xscape confirmed that authorities were at the business for a half hour on Saturday, rigorously checking the lights, inspecting identifications and looking at liquor receipts, though the representative had no complaints about the interactions with city officials that night.
While Club Ciroc, Xscape and Sky Bar all confirmed authorities had visited their businesses, representatives from each declined to be quoted in this story.
Montgomery officials maintain that everything that took place Saturday night was completely by the book.
Dean Argo, the government relations manager for the Alabama Alcoholic Beverage Control Board, said the board didn’t initially intend to scrutinize A Touch of Soul this weekend. However, he said an inspector approached the restaurant after he observed “people outside sitting on stools collecting money at the door,” as a board representative would later write in an incident report.
Argo read NBC News the report in its entirety.
“Upon entering the location, we found there was no food in the kitchen, no cook on duty,” the report states. “A restaurant license is issued for this location and that is described as habitually and principally used for the purpose of preparing and serving meals for the public to consume on premise.”
“Speaking only for the ABC Board,” Argo added, “we did not instruct anyone at this business to shut down.”
Jason Cupps, a captain with the Montgomery Fire Rescue, added that city authorities “verbally reminded the restaurant that, under the terms of its business license, it is required to close by midnight.”
Geri Moss, the restaurant’s owner, said that explanation doesn’t hold water. Since opening A Touch of Soul in 2016, she said it has regularly stayed open Fridays and Saturdays until 2 a.m. without incident. A Google search confirms those hours. According to Moss, the restaurant doesn’t shut its doors before that time unless business is slow.
“I was told that I could stay open until 2 a.m. on Saturday,” she said, adding that the city authorities who came to the restaurant over the weekend didn’t mention its hours being an issue.
While the ABC Board inspector noted in his report that there was no cook in the kitchen at the time of the visit, Moss claimed that is not true. She said she got up that morning around 4 a.m. to prepare the menu for the show, which was steak, potatoes and salad. There was another cook onsite ready to assist patrons in the meantime, should they want to order a hamburger and fries, she added.
“My kitchen is never closed unless the cafe’s closed, and there is always a cook,” she said. “If I’m not there, there’s a cook.”
Others confirmed there was a cook onsite.
Moss also said despite claims that A Touch of Soul was “collecting money at the door” for the fundraiser, she claimed there “weren’t any customers at that point.”
“The only persons that they saw were workers that I hired to work the party,” she claimed.
When NBC News approached the ABC Board and the Montgomery Fire and Rescue with the discrepancies between their official statements and what those present at A Touch of Soul said occurred Saturday, they could not offer an explanation. Both Argo and Cupps say they had been offered no additional information on the subject.
‘UNFORTUNATE’ TIMING
Several members of Montgomery’s LGBTQ community said what upsets them most about the weekend incident is that it seems to be a departure from the improving relationship between LGBTQ residents and city authorities. That relationship, they maintain, has improved greatly since the 1980s, when police harassment of gay, lesbian, bisexual, transgender and queer people was the norm.
Montgomery, Alabama’s second-largest city, hired its first LGBTQ liaison officer two years ago, and now it has two: Bianka Ruiz and Devin Douglas.
“We thought that we had gotten on such good footing, and that was one of the things that was so confusing for us,” Starling said. “We’re trying to build a good relationship with the police department. We thought that was being accomplished.”
Starling credits the Montgomery Police Department with being responsive to the community’s concerns about how the drag show was handled. Police Chief Ernest N. Finley addressed the matter in a speech to the LGBTQ community Sunday. According to the Montgomery Advertiser, Finley claimed the action had been planned for weeks but admitted the timing was “unfortunate.”
“You have my word that this shouldn’t happen,” he said, promising “more communication” in the future.
But even if the intentions of local authorities were benign, those present during the incident at A Touch of Soul wondered why officials couldn’t have chosen any weekend other than Pride to do a sweep of bars and nightclubs in Montgomery.
“If you knew for months, why didn’t you switch the day out of respect?” Jewelle asked.
When NBC News reached out to the Montgomery Police Department for comment, it deferred to the Montgomery Fire and Rescue’s statements on the matter.
Despite the controversy, A Touch of Soul has no plans to cease holding drag shows at the restaurant. Moss promised members of the city’s LGBTQ community they could keep putting on events until they raise enough money to “get their home,” and she doesn’t intend to break that pledge.
“If they got to shut me down, then they’re going to have to come with something not bogus and not made up,” she said.
Amazon has removed books by a ‘gay cure’ conversion therapy author.
Joseph Nicolosi penned a book that spread the dangerous and harmful practice of attempting to ‘cure’ a person’s sexual or gender identity.
He was the co-founder of the National Association of Research & Therapy of Homosexuality (NARTH) and a prominent leader in the ex-gay movement.
His book, A Parent’s Guide To Preventing Homosexuality, is one of the most well known ‘conversion therapy’ books.
But now, it has been removed from the UK and US versions of Amazon.
Rojo Alan, from Peterborough, wrote to Amazon several times to get the book removed from listings.
He previously went through conversion therapy himself as a young child.
Failing to get the right response, he engaged with others to leave negative reviews on the website. Quickly, the rating fell from four stars to two stars.
‘I looked into the “rules of publishing” on Amazon, to see what sort of things they allow and don’t allow,’ he said.
‘Once I wrapped my head around that I started to look into the laws of conversion therapy. The legal side of things.
‘Once I gathered everything I went back to Amazon and I threw all the information I had at them in several conversations. Yet I was given the same “we will refer this to the relevant team”. Again it felt hopeless and I wasn’t too sure what else I could do.’
But, sure enough, Amazon removed all of the English language books by Nicolosi. It took Alan three months from the first email to removing the books.
‘Huge step’
‘These books were “how to” books,’ Alan told Gay Star News, also describing it as a ‘huge step in the right direction’.
‘These were books that were lying to parents on how they could cure their children from being gay or trans. It’s lying because it’s actually just a form of abuse.
‘The books went into ways in which you can mentally and physically abuse your child.
‘If this helps anyone from being harmed, that would be a good reason to do it.’
He was previously quoted in a documentary: ‘Everyone is heterosexual.’
‘The idea that some people are naturally homosexual, or naturally gay, is just a social construct.’
He also said: ‘So when you have individuals with same-sex attraction, we it as something went wrong developmentally and we try to resolve the issue and put them back on the path toward their natural heterosexuality.’
The World Psychiatric Association has condemned so-called ‘gay cure’ conversion therapy.
The group said they consider sexual orientation to be ‘innate’. They also said it is determined by ‘biological, psychological, developmental and social factors’.
‘WPA believes strongly in evidence-based treatment,’ they also said.
‘There is no sound scientific evidence that innate sexual orientation can be changed.
‘Furthermore, so-called treatments of homosexuality can create a setting in which prejudice and discrimination flourish, and they can be potentially harmful … The provision of any intervention purporting to “treat” something that is not a disorder is wholly unethical.’