Two women ruined a San Diego public library’s Pride display by checking out nearly all of its LGBTQ+ books in protest.
The San Diego Union-Tribune reports that Rancho Peñasquitos residents Amy Vance and Martha Martin checked out 14 books included in the display at Rancho Peñasquitos Library in Inland San Diego County because they objected to material that deals with sexual orientation and gender identity being available to children.
“Minor children have the right to belong to a community that respects their innocence and allows families to have conversations about sex and sexual attraction privately, and only when parents deem it appropriate,” the women wrote in a June 15 email to head librarian Misty Jones after checking out the books. “It’s time for the American public libraries to once again be a respectful space for young children to freely explore great ideas that unite and inspire us all, rather than places where controversial and divisive new ideological movements are given free rein to promote their theories and policy positions about sexuality to children without the consent or notification of parents.”
In her response to Vance and Martha, Jones defended the display, which she said was not in or near the library’s children’s section.
“Displays such as the one at Rancho Peñasquitos send a powerful message that LGBTQ+ patrons and their allies are respected members of our community,” Jones wrote. “They also serve to encourage conversations and dispel misconceptions and stereotypes that often surround the LGBTQ+ community.”
“Pride displays are much like other displays that recognize other cultures, holidays or causes so that we can recognize the experiences of others and have a more inclusive and equitable society,” she continued. “We are proud of our position in encouraging members of our community to learn, grow and celebrate our differences.”
“It seems like these two women were trying to hide LGBT people away,” Jen Labarbera, director of education and outreach for San Diego Pride, said. “We’ve fought many years to prevent that. There’s nothing wrong with being LGBT.”
San Diego city councilmember Marni von Wilpert, whose district includes Rancho Peñasquitos, said that she was shocked to see this kind of protest against LGBTQ+ books in San Diego. “Denying others the right to read LGBTQ-affirming books is just another way of telling LGBTQ people they don’t belong — and that’s dead wrong,” she said. “Everyone has the right to read what they want, but absolutely no one has the right to keep others from reading books that reflect their experiences and backgrounds.”
But Jones said that protests in the area against Pride displays and drag queen story time events have gotten progressively worse over the last five years.
Across the country, school and public libraries have increasingly become the focus of conservatives attempting to ban books dealing with the LGBTQ+ experience, while in some states armed members of far-right hate groups have shown up at local libraries to intimidate patrons attending drag queen story time events.
According to the San Diego Union-Tribune, the library gives patrons five automatic renewals unless another patron requests a book they’ve checked out, so no action will be taken until the books are due back at the branch. If Vance and Martha do not return the books on time, the matter will be taken up by the library’s collections division.
In the meantime, city councilmember Wilpert told the paper she is working with nonprofit groups to raise money to replace the books, which reportedly cost around $235 in total.
A UK-based charity dedicated to LGBTQ+ people over 50 has revealed that many feel “excluded and isolated” in a community “geared towards younger people”.
Research by Opening Doors found people over the age of 50 “especially within the gay community” feel less visible due to being less likely to have “familial networks”.
Due to “distrust in the system”, the charity also found that older people often go without help from external support networks.
John Campbell, who identifies as androsexual, said his experience as an older LGBTQ+ person has been “trying at times, owing to the amount of emotional trauma”.
‘I feel excluded’
Campbell, 64, told Metro: “At times I feel excluded from the community as it is mainly geared towards younger people.
“A lot of this is due to the fact many people from older generations were lost to the AIDs pandemic. It wiped out a generation of movers and shakers, and has left trauma for so many.”
The term ‘androsexual’ refers to people who, regardless of their gender identity, are sexually or romantically attracted to masculinity.
Angela, who didn’t provide her last name and is trans, echoed Campbell’s thoughts regarding a shared trauma within the community.
The 59-year-old said: “The majority of people my age or older have lived through different times and share a common set of experiences and emotions associated with a far less accepting society.
“It is a less frightening place to be known as LGBTQ+ than it ever was when I growing up in the 1970s, 80s and even the 90s.”
‘It can be quite a scary and unsettling experience’
Head of fundraising and communications at Opening Doors, Jonathan Buckerfield, said the findings show the need for support systems suited for LGBTQ+ people as “everything is set up for straight people”.
“As we age, we become less visible in wider society, and this is especially true in the LGBTQ+ community,” Buckerfield said.
“We don’t have the same familial networks and we can find ourselves increasingly cut off from social networks and services. It can be quite a scary and unsettling experience.”
Buckerfield noted that past traumas linked to a time when being LGBTQ+ was less tolerated mean activities that focus on reminiscing are not as suited to older LGBTQ+ people.
“LGBTQ+ people also experience health inequalities, as they are more likely to struggle with alcohol and addiction – but they are also less likely to trust the NHS as straight people do, as they can remember a time when conversion therapies were offered,” he continued.
In March, older LGBTQ+ people spoke to PinkNews about the struggle they faced hiding their true selves from prejudiced eyes and fighting for their right to grow old.
According to GLAAD, the average life expectancy of trans women of colour is 35. For a cis woman, it is 78.
Despite the struggles faced by the ageing LGBTQ+ community, 92-year-old Betty proved that age doesn’t have to result in being cut off from the world as she had her lifelong wish to watch a male strip show granted by her care home in Hampshire.
The National Hockey League (NHL), the highest level professional ice hockey league representing 32 North American teams, has banned teams from wearing Pride-themed warm-up jerseys during the teams’ LGBTQ+-inclusive Pride nights.
The NHL’s ban will also forbid teams from wearing jerseys commemorating military veterans, people with cancer, and others. The league’s decision comes during Pride Month and barely a week after Major League Baseball (MLB) announced a similar ban.
When a gay couple was shown kissing in the stadium, he said “That’s disgusting. Security, get rid of them.”
NHL commissioner Gary Bettman recently talk to Sportsnet about the rainbow-colored jerseys and how some players have refused to wear them.
“It’s become a distraction,” Bettman said. “And taking away from the fact that all of our clubs host nights in honor of various groups or causes, and we’d rather they continue to get the appropriate attention they deserve and not be a distraction.”
Bettman noted that NHL teams will still host Pride nights; players just won’t wear rainbow-colored jerseys during those nights.
Bettman’s “distraction” comment may reference instances like what happened last January when Philadelphia Flyers’ player Ivan Provorov refused to take part in his team’s Pride Night warm-up session because he didn’t want to wear a rainbow-colored jersey. He said the jersey violated his Russian Orthodox Christian beliefs.
In March, James Reimer, a goalie with the San Jose Sharks, declined to wear his team’s Pride jersey for the same reason. Players with the Minnesota Wild and New York Rangers have refused to wear the jerseys as well.
In a statement against the new policy, You Can Play, an organization opposing queerphobia in sports, said that they were “concerned and disappointed” by the new policy.
“Today’s decision means that the over 95% of players who chose to wear a Pride jersey to support the community will now not get an opportunity to do so. Pride nights will continue and we look forward to further enhancing the programming these opportunities bring to the mission of inclusion and belonging for the 2SLGBTQ+ community given this restriction,” the organization said.
Hockey commentator Gord Miller criticized the decision on Twitter, writing, “In addition to the LGBTQ+ community, people with cancer, members of the military and their families, black and indigenous people will be among those who will no longer be visibly recognized before games.”
In March, Luke Prokop, the only out gay athlete ever to play under an NHL contract, said“It’s disheartening to see some teams no longer wearing [Pride jerseys] or embracing their significance, while the focus of others has become about the players who aren’t participating rather than the meaning of the night itself.”
Prokop said that Pride Nights and Pride jerseys play an important part in “promoting and respecting inclusion for the LGBTQIA+ community” and in “fostering greater acceptance and understanding” of queer people in his sport.
“Everyone is entitled to their own set of beliefs,” he said, adding, “I think it’s important to recognize the difference between endorsing a community and respecting individuals within it.”
Last week, MLB announced a similar ban on Pride-themed jerseys.
Today, the third annual Oakland Black Pride Festival kicks off with a fabulous benefit dinner spotlighting the culinary contributions of queer people of color. It’s the first in a five-day series of events — including workshops, a cookout, and a bar crawl—that Oakland Black Pride founder and CEO Olaywa K. Austin says are aimed at serving the particular needs of the San Francisco Bay Area’s Black queer community.
The festival has its roots in the summer of 2020, when Austin and friends began trying to figure out how to celebrate Pride amid the COVID-19 lockdowns.
“As we were quarantined and I was trying to figure out things to do and how to express my queerness, I was like, ‘How come all of these things can’t be done in festival style?’” Austin told LGBTQ Nation. “These were things I would love to see in a Pride celebration. I would love to see educational things; I would love to see the transgender community making friends with the unhoused community before you make them leave the streets because your parade is coming down the street.”
Austin began to envision a Pride celebration that was more community-focused, that centered the needs and contributions of Black and brown queer and trans people while bringing the community together both to celebrate and to develop solutions to the challenges facing them. Austin found themself drawing up bylaws for a nonprofit organization and in June 2021 launched the first Oakland Black Pride Festival.
The event has grown exponentially in just a few short years. As the festival enters its third year, LGBTQ Nation spoke to Austin about this unique and vital Pride celebration.
LGBTQ NATION: What sets Oakland Black Pride apart from other localized organizations and festivals?
OLAYWA K. AUSTIN: One of the biggest takeaways, obviously, is that it’s Black-led. But because it is a festival, we take five full days. We don’t just have a big weekend, we stretch it out over five days, and within those five days we throw a lot of educational stuff in there. We use Pride and the festival as our greatest opportunity to disseminate information to our community. So, we throw panels in there and we throw online workshops, therapy, mental wellness rooms, and things like that leading up to the big celebration. I’d like to say that we’re probably 70 percent educational, 30 percent party, which sets us apart from a lot of the Pride celebrations that I’ve seen of late—which is fine. Celebrate how we celebrate, I love that.
LGBTQ NATION:Was there a gap you were trying to fill or a need that other Pride celebrations weren’t meeting?
OA: Absolutely. The one thing that has always been my gripe, if you will, with Pride celebrations is that they don’t sort of acknowledge the roots of Pride, other than maybe saying Marsha P. Johnson’s name. But what she was about was so much more than a float, you know what I mean? So, I stopped going, because once you’ve been in a parade, you’ve been in a parade. It doesn’t really change.
There were so many things that just didn’t sit right with the way Pride [celebrations] were being run. And to be honest, I didn’t see a lot of myself in the celebrations. I didn’t see a lot of acknowledgment of the historians and the architects of Pride. I wanted to bring that back, the history and the contributions of African Americans, transgender and nonbinary Black people, their contribution to the gay Pride movement. I didn’t see enough of it. And we celebrate differently, especially Pride.
LGBTQ NATION:What do you mean by celebrate differently?
OA: We celebrate differently than being on a float because we’re celebrating something different. It’s an acknowledgment, the way we celebrate, and it’s a safe way we celebrate. We pull ourselves into spaces where we know we will be taken care of. A lot of times when we go into other Pride arenas, we don’t always feel safe. We want to be in a space where we don’t have to explain ourselves, you know? And we don’t sort of have to have one eye on the door, and those spaces are very, very few and far for us these days. As a community, we are under attack 365 days, so it is important that we do carve out safe spaces for ourselves so our celebrations can be as vast and as beautiful as we are as a community.
LGBTQ NATION:In the last few years, there seems to have been more pushback to the official Pride celebrations. New York has the Queer Liberation March in addition to NYC Pride’s parade. Is that something you’ve noticed as well beyond what you’ve done with Oakland Black Pride?
OA: Absolutely. I started noticing it in 2018 and 2019 when there was some disruption of the San Francisco Pride parade for the very reasons that we spoke of — the fact that they don’t make people of color feel safe, they don’t prioritize Black transgender safety, for the way they treat the unhoused leading up the parade, how they displace the unhoused and don’t really provide any solutions to that. New Orleans Black Pride has done something similar. I had folks from San Diego asking me questions about how to strategize and build on our model, and even in Phoenix, people reach out. So, there are more people looking to build more community-based, festival-style celebrations, things that make us feel more like a community and that speak to the marginalized within the community.
Bryon Malik/courtesy of 25SecondPRAttendees dancing at an Oakland Black Pride Festival event.
LGBTQ NATION:You mentioned the workshops that have been a part of Oakland Black Pride since the beginning. Why have they been such a big part of your festival?
OA: Part of our mission is to look for nuanced solutions to service the needs of the people in our community, and so a lot of times, systems make it difficult for us to get what we need and we have to figure out for ourselves how to come up with ways to get what we need. That’s the inspiration behind it. There are things that, our community at this intersection of Blackness and queerness — and Brownness and queerness — in the Bay area, that don’t affect white queerness. So, we have to seek solutions that speak to that intersection, and that’s really why the workshops exist, that’s something that you don’t normally see, and the Pride celebrations that you normally see are not catering to my demographic. So, when I’m serving my community, I have to think of ways to reach them, and so I ask questions.
And I serve myself too, because I need to. I had a lot of loss in 2021 and 2022. So, when we aligned ourselves with GetSomeJoy, our creative wellness partner, without me mentioning the grief that I was going through, [founder] Alex Hardy said, “You know, we have this workshop, ‘How to Navigate Grief and Loss Through Joy.’” As soon as we started developing the program, the community was like, “Thank you for this!”
LGBTQ NATION:I’ve been asking a lot of people about this lately. Given what feels like this resurgence of anti-LGBTQ+ political animus in the U.S., does Pride hit differently for you this year?
OA: It’s hit different every year since the pandemic, since 2020. Every year there’s something different about the approach. There’s something different about the air. But it never dampens the community organization. The people show up, and when they show up there’s always something looming over our celebrations, whether it’s a George Floyd situation or LGBTQ rights being under attack. And I think that fuels us.
Last year, we had the Proud Boys threaten to show up at our bar crawl. We have a pub crawl where we go around to different LGBTQ and Black-owned bars, and they said they were going to show up and that they had every right to show up. So, we had to tell our community that that was happening. We had to tell the city and the police that this could potentially be a thing. The community of Oakland showed up to our bar crawl in support, just to walk with us. So, yes, there’s always something that feels different about Pride, but whatever that is it always sort of brings us together a little deeper, it brings us a little closer.
LGBTQ NATION:I hate that we even have to think about that kind of thing, but are you anticipating anything like that again this year?
OA: We don’t anticipate it, but we always anticipate it. We’re dealing with a targeted community as it is. We vet our venues very closely and we work very closely with the city of Oakland and that ensures our safety. Last year when we had a verbalized threat, we communicated with our community. We try not to live in the shadows, but at the same time, sh*t’s real. People are getting harmed out here. I think we do a really good job of taking care of each other here.
LGBTQ NATION:Talk to me about curating this year’s festival. Were there any particular issues or themes you had in mind and wanted to highlight with the 2023 lineup?
OA: So, this is our third year. Because I was grieving, I did feel a need to offer my community a safe space to feel the same way. Because I see it. I often go to Facebook and Instagram and check the temperature of the collective, and a lot of folks are grieving and mourning. Particularly in my community. So, I felt it was necessary to allow us a space to do so. It’s a necessary part of life, and that was the precipice of the conversation with Alex from GetSomeJoy.
And in my community, there’s a lot of talk about sex work and how it affects the queer Black community. I wanted to decriminalize and destigmatize sex work. Sex is just a taboo cross-culturally, but I think that gets us into trouble. You get shamed and so you hide, and when you hide, you’re not necessarily careful about what you’re doing. I feel like a lot of the health issues in our community, we can come to an understanding if we talk about some stuff that we wouldn’t normally be able to talk about. That’s why we have this educator-led kink workshop. We’re going to talk about interactive exploration. It offers us a safe space led by a person of color who’s educated in the sex world.
LGBTQ NATION: While there’s a growing call to bring Pride back to its roots as a protest, I think a lot of people still want it to be a time to celebrate the community. How do you balance those two impulses to make Pride both a protest and a party?
OA: Our slogan this year is, “Celebrating the Magic of We.” And we’re always reminded of how it started, and that’s a very simple thing to do within the Pride arena. Every Pride arena should start with how it started. That’s a great way to keep people grounded and aware of what we’re really out here for. Yes, we’re gonna have fun. It’s gonna be a blast. But let’s just be intentional about speaking to the very beginning, why we’re really here.
Large majorities of U.S. adults across different racial, ethnic, and religious identities oppose religious-based discrimination against LGBTQ+ people, according to a new Williams Institute report.
Even majorities of Republicans oppose religious-based anti-LGBTQ+ discrimination, the report found. Its findings suggest that Republican-led attacks on LGBTQ+ civil rights — many of which are couched in religious terms — are actually opposed by most American adults.
A survey of non-LGBTQ Americans show large majorities disagree with right-wing discrimination.
The data came from the Williams Institute’s September 2022 survey of a nationally representative sample of 1,003 adults.
Approximately 84% of survey respondents said they opposed religious-based denials of healthcare to LGBTQ+ people, 74% opposed religious-based anti-LGBTQ+ employment discrimination, and 71% opposed business employees denying services to LGBTQ+ people based on the employees or employer’s religious beliefs.
Over 80% of respondents in all non-white racial and ethnic groups opposed the use of religious beliefs to deny LGBTQ+ people business services, medical care, and employment. About 70% of white respondents felt the same. Female, younger, or college-educated respondents were also more likely to oppose religious-based anti-LGBTQ+ discrimination than respondents who are men, older in age, or non-college educated.
While Democrats unsurprisingly opposed these various types of religious-based anti-LGBTQ+ discrimination by about 90%, the report surprisingly found that Republican majorities also opposed such discrimination: 52% opposed religious-based refusal of business services to LGBTQ+ people, 54% opposed religious-based anti-LGBTQ+ employment discrimination, and 71% opposed religious-based anti-LGBTQ+ healthcare discrimination.
Respondents who personally know LGBTQ+ people were more likely to oppose such religious-based discrimination, the report found. However, even respondents who don’t personally know LGBTQ+ people were also opposed to religious-based anti-LGBTQ+ discrimination by margins of 65% to 80%.
Even majorities of Protestant/Christian, Catholic, and non-Christian faiths opposed such religious-based anti-LGBTQ+ discrimination.
When asked about their support for allowing religious-based anti-LGBTQ+ discrimination, less than 30% of respondents in almost every different demographic supported allowing such discrimination.
These findings matter specifically because Republicans have introduced over 400 anti-LGBTQ+ bills in state legislatures nationwide. Many have been couched in religious justifications.
Florida, for example, passed a law in May that allows any medical worker or insurer to deny care to anyone based on “ethical, moral, or religious beliefs.” The U.S. Supreme Court is also about to issue a ruling on whether religious beliefs should permit public-facing businesses to violate LGBTQ+ anti-discrimination laws.
“Recent efforts by some state legislatures to expand religious exemptions from LGBTQ-inclusive non-discrimination laws are largely out of alignment with the views of most Americans,” wrote Christy Mallory, Legal Director at the Williams Institute and author of the study. “More than three in four Americans now favor civil rights laws protecting LGBTQ people against religiously motivated discrimination.”
It’s Pride Month and as more and more businesses have climbed on board the rainbow train, Republicans are running out of places to dine out.
“Rainbow washing” and “rainbow capitalism” have become common refrains from some in the community who are weary of corporations slapping a rainbow on their logo without supporting the community during the other 11 months of the year. But with over 600 anti-LGBTQ+ laws proposed at the federal and national levels by Republicans and the religious right, this is the year to overlook that in favor of just making them squirm.
But as the far-right boycotts Disney, Target, Budweiser, and any other company they can, the perpetually angry are quickly running out of options. Even Chick-fil-A, the right’s bastion of fast food righteousness, has been deemed too “woke” for waffle fries after they hired a vice president of diversity, equity, and inclusion.
So where is a Republican supposed to go on Sundays after church like God intended? Not these restaurants. They’re not offering a side of hatefulness to their menus.
Click through to see some of the brands celebrating online
With hundreds of anti-LGBTQ+ bills filed over the past year, both at the federal level and in state legislatures across the country, it’s a difficult time for the queer community. Republican politicians, far-right online personalities, neo-Nazis, and white supremacists have launched vicious attacks against the community, especially drag queens and transgender people.
June is usually a celebration for the LGBTQ+ community, but this year many have found it challenging to enjoy Pride like in previous years. They’ve been traumatized by the nonstop vitriol and threats of violence.
So how can you take care of yourself this year? The onslaught of negativity can quickly take its toll, so LGBTQ Nation spoke with a therapist and psychologist to get tips on how to recognize your trauma, protect your mental health, and show yourself some compassion at the same time.
“These relentless attacks against LGBTQ folks, at minimum, leave us afraid, anxious, and insecure. When we leave our homes, are we safe? Will I be faced with attacks ranging from disgust to outright physical harm?” clinical psychologist Roxy Manning, Ph.D. pointed out. “Someone might call themselves an ally, but will they publicly intervene when horrendous comments are directed at me, or is their allyship restricted to privately commiserating with me and telling me that what happened was so wrong? We begin to doubt ourselves.”
“So many of us walk the world in this state of perpetual anxiety and uncertainty – am I safe, do I truly belong, am I truly welcome, am I appreciated and valued? And these attacks make it impossible for us to fully trust a ‘yes’ to any of those questions, no matter how often we are told otherwise. At our most elemental level, we know that it will only take another slur yelled as we walk down the street or another bullet ripping through our community to let us know how shaky that welcome truly is.”
The Human Rights Campaign recently declared a state of emergency for queer people in the United States, particularly in states politically dominated by Republicans. Pride festivals have been canceled due to threats of violence or legal ramifications. And social media has become an even more giant cesspool, if possible. For a community that already suffers disproportionately from depression and suicide risks, Talkspace therapist Cynthia Catchings, LCSW-S, warns that it is essential to be aware of your mental health risks.
“Fear of the unknown and knowing that there is an emergency can create stress and anxiety. That can result in other negative thoughts and actions, including panic attacks, depression, or PTSD,” she said. “Look out for negative emotions; drastic mood changes; fear, anxiety, or panic attacks; a lack of interest in things that you enjoyed doing before; irritability; not feeling like socializing or talking to others; crying spells, poor hygiene, lack of or excessive sleep; and changes in eating habits.”
“Staying informed but moderating the information intake is essential to avoid more severe mental health issues. You can take some time to observe and reflect on how you feel. It also helps to be open to listening to what those who care about you tell you. A person that loves you will share their concern. Being open to listening to them. Speaking with a mental health professional or joining a support group can help too.”
Dr. Manning agrees. “As we work on expanding our capacity for self-compassion, we can find support in not doing this alone. It can seem counter-intuitive. People used to tell me, ‘You just need to learn to accept yourself.’ But it’s hard to accept yourself when all around you, people are putting you down, making fun of you, and demonstrating that they think you have little value. We can more easily access self-compassion when we experience compassion, when we see reflected in other people’s behavior that we are worthy of care, consideration, and acceptance.”
“Other people can show us the path to self-compassion when it’s new to us, and can keep reminding us that this is possible. For a long time, when I judged myself harshly, I would remember the voice of a dear friend who always received me with total compassion. I couldn’t always find the words to be compassionate to myself, but recalling his words would be a needed jumpstart.”
But what if our emotions keep us from celebrating Pride? That’s okay, they say. Pride started as a protest against authorities abusing their power to persecute the LGBTQ+ community, after all. Give yourself time to process everything from an inside point-of-view instead of solely external, and see if that helps you feel better.
“Not wanting to celebrate is okay,” Catchings says. “Any feeling we are experiencing that makes us avoid participating during the celebrations has a valid reason. However, it is important to take some time to reflect on the reasons why you feel that way. Ask yourself if that attitude is creating more issues or if you will be more resentful in the future for not celebrating this year.”
Mindfulness activities, journaling, yoga, breathing exercises, practicing a hobby or sport, or participating in a support group can help to soothe your emotions. Still, Dr. Manning warns that some techniques may seem helpful at the time but aren’t.
“As a Black psychologist, so many people have shared messages of anti-compassion they’ve learned from their family, often with the best intentions. Instead of giving ourselves permission to feel, to self-empathize, we’re told just to get back out there, pretend,” she said. “For many of us, without the capacity for the healing effect of self-compassion, we seek strategies to distract ourselves or numb ourselves.”
“We use food, alcohol, drugs, and increasingly, the internet and social media. We want to feel cared for and nurtured, so we turn to meaningless sexual encounters. We rely on accessing and expressing anger and judgment at ourselves or others. We even have behaviors that seem prosocial but still serve to distract us from our feelings.”
“Many of us have some emotions we think it’s okay to experience, and others we demonize. I might allow myself to feel anger and rage but not allow myself to feel grief and despair. We think we have to ‘chin up’ and soldier on, be professional, don’t let them see it hurts,” Dr. Manning added. “We can welcome and hold all our reactions and emotions with compassion.”
“One way we can access that compassion for our reactions is to recognize that each emotion is fueled by an underlying need, something that is deeply important to us. If we feel anger, it might be fueled by our deep longing for justice, for relief from pain. We can even feel compassion for our numbness – our inability to feel may be our body’s best strategy to relieve the intense pain.”
“Remember that you are the change that you want to see in the world, and not celebrating or participating in some way may sabotage progress and your own happiness,” Catchings pointed out. “If you feel like it after reflecting on your reasons not to celebrate, pick up those colors and wear them proudly wherever you go!”
The Department of Homeland Security (DHS) has warned that the LGBTQ+ community is at risk of terrorism attacks during the 2024 US presidential race.
The DHS’ announcement, published on 24 May and set to expire on 24 November, states that the “United States remains in a heightened threat environment”.
The federal agency noted that “both domestic violent extremists and those associated with foreign terrorist organisations” continue to call on supporters to attack the US, with likely targets being highlighted as minority groups including the LGBTQ+ community.
2023 has already seen the most anti-LGBTQ+ bills signed into law in the US
The DHS has shared resources to help the LGBTQ+ community stay safe, including suggestions to stay prepared, making note of the nearby security personnel at events and keeping safe online by recognising false or misleading narratives.
The DHS’ announcement comes as extremist group, the Proud Boys shared its plan to target LGBTQ+ people by disrupting Pride month celebrations in the US.
Soccer champ Nilla Fischer has revealed that she and her teammates on Sweden’s national team had to “show their genitalia for the doctor” at the 2011 Women’s World Cup to prove that they were cis women.
Fischer bares all in her new autobiography I Didn’t Even Say Half of It, where she describes the “humiliating” experience of showing her vagina to a designated physiotherapist.
“We were told that we should not shave ‘down there’ in the coming days and that we will show our genitalia for the doctor,” wrote Fischer.
The reveal at that year’s World Cup in Germany was prompted by accusations from Nigeria, South Africa, and Ghana that Equatorial Guinea had men on their squad.
“No one understands the thing about shaving but we do as we are told and think ‘how did it get to this?’ Why are we forced to do this now, there has to be other ways to do this. Should we refuse?”
“At the same time no one wants to jeopardize the opportunity to play at a World Cup. We just have to get the s**t done no matter how sick and humiliating it feels.”
Two weeks before the tournament, FIFA issued a policy requiring teams to sign a declaration guaranteeing players are “of an appropriate gender.” That policy is still in effect.
After the African accusations, FIFA demanded immediate testing.
“I understand what I have to do and quickly pull down my training pants and underwear at the same time,” Fischer told Swedish newspaper Aftonbladet. “The physio nods and says ‘yup’ and then looks out at the doctor who is standing with his back to my doorway. He makes a note and moves on in the corridor to knock on the next door.
“When everyone on our team is checked, that is to say, has exposed their vagina, our team doctor can sign that the Swedish women’s national football team consists only of women.”
Fischer credits staff for making the odious experience bearable.
“We had a very safe environment in the team. So it was probably the best environment to do it in. But it’s an extremely strange situation and overall not a comfortable way to do it.”
Sweden’s team doctor at the time, Mats Börjesson, was circumspect.
“FIFA doesn’t do this to be mean to anyone,” he said. “The sports world has tried to create fairness for girls so that they don’t train their whole lives and then someone comes in with an unreasonable advantage.”
While a physical exam is expeditious, buccal swab testing to collect DNA in the mouth is the more common method used to determine sex.
A Catholic “Pride Mass” at Duquesne University was canceled at the urging of the Pittsburgh diocese after being bombarded with messages from anti-LGBTQ+ protestors.
Planned by the organization Catholics for Change in our Church, the mass was meant to be promoted as a service held in solidarity with LGBTQ+ Catholics. But according to local news outlet WESA, all hell broke loose when a flyer referring to the event as a “Pride Mass” was obtained and published by the far-right Daily Signal. The flyer was reportedly put out by a parish member without approval from the organizers.
Her rhetoric is getting more combative, saying trans women are just faking it so that they can attack cis women in the bathroom.
In a letter calling for the cancellation of the event, Bishop David Zubik said the messages the diocese received “used condemning and threatening, and some might say hateful, language not in keeping with Christian charity.”
Zubik also emphasized he never approved the mass.
“This event was billed as a ‘Pride Mass’ organized to coincide with Pride Month, an annual secular observance that supports members of the LGBTQ community on every level, including lifestyle and behavior, which the Church cannot endorse,” he wrote.
He claimed that the Church welcomes LGBTQ+ people but that it “cannot endorse behavior contrary to what we know to be God’s law.”
“We are very sad and very frustrated,” said Kevin Hayes, president of Catholics for Change in our Church. Hayes said the organization just wanted to “have LGBTQ Catholics feel welcomed as beloved sons and daughters of a loving God and just be affirmed for who they are within the context of the Eucharist, which we feel is appropriate.”
Hayes also said that the group held a mass for LGBTQ+ Catholics last year and no one complained. But anti-LGBTQ+ vitriol from the right has been growing more and more extreme, and this year, extremists have made it their mission to take down any company or organization that supports Pride.
“It concerns me that our Christian brothers and sisters became angry over the mere support of the LGBTQ community by having them participate with us in a mass,” said Deacon Herb Riley of the St. Joseph the Worker’s LGBTQ ministry, who was helping to plan the service, to WESA.
Creighton University theology professor Todd Salzman added that despite the fact that polls show the majority of Catholics support LGBTQ+ people, bishops have been hesitant to follow suit.
Salzman said Zubik’s decision to cancel the event validated the protestors’ actions. He also called out the hypocrisy of stances like Zubik’s.
“The church does not exclude Catholics who practice artificial birth control, even though the church condemns that — the vast majority of Catholics do practice artificial birth control in a marital relationship,” he said. “So there’s a singling out of LGBTQ people.”
