An LGBT+ bar owner in North Carolina was fired at by police during ongoing Black Lives Matter protests for simply running a first aid station on his own property.
Tim Lemuel owns Ruby Deluxe in Raleigh, North Carolina, and on Monday night, June 1, he kept watch outside his bar to stop protestors vandalising the building, according to The News and Observer.
In the parking lot of the LGBT+ bar, Lemuel and his staff set up a first aid station for protestors, handing out granola bars, bottled water and helping them wash pepper spray out of their eyes.
They had been there for around seven hours, Lemuel said, before police showed up.
In a widely-circulated video officers can be seen appearing around the corner and shouting: “Move!” The bar owner repeatedly replies: “This is my business, I rent this place.”
But the police officers continue to approach, as Lemuel slowly backs away, shouting: “You’ve been told. I don’t care where you go, you gotta go.”
An officer then fires what appears to be a shotgun, twice, and says: “The game is over. Get out!”
Eric Curry, a spokesperson for Wake County sheriff’s office, said that the officers were responding to an anonymous tip that the group had been helping Black Lives Matter protestors.
The spokesperson would not name the officers or the weapon used, but described it as “for riot-related crime control”.
Curry added: “We will say only that the strategy to use ‘less-lethal force’ was appropriate, for the safety of subjects. Once deputies urge the crowd to disperse several times and there is non-compliance, the next step is to disperse the crowd.”
The sheriff’s office use of force policy states “that no weapon, either deadly or less-than-lethal will be used against any subject that is offering only passive or verbal resistance”, and that “less-than-lethal” weapons are only appropriate if a person poses “immediate risk of death or serious physical injury to themselves or others and other less forceful options are not reasonably available”.
“I was in the army for eight years, so the bangs didn’t bother me, but my staff were scared out of their minds,” Lemuel said. “If you’ve never been in that situation it appears like you’re going to be killed.”
He said the officers had been watching them, and continued: “During the seven hours, they had, you know, every opportunity to come down and check on us, see what was going on or tell us their concerns.
“They just chose not to. And at some point they just went straight for guns blazing.”
He added on Facebook: “These were queer folks, a marginalised group that already has to actively avoid being attacked just living their day to day lives.”
Raleigh city council member Nicole Stewart said of the incident: “I was quite distraught. Had it been anybody, it would have been bad enough. The idea that it was an individual, a business owner, trying to help other individuals in our community made it that much more startling. And I couldn’t let it sit.”
Stewart is calling on police chief Cassandra Deck-Brown to investigate the incident.
Last night over 100 folks who attended the vigil were arrested including some HPEACE volunteers. They are being placed in crowded cells, not given any hygiene supplies, and no one is cleaning up bodily fluids. We are hearing that county is planning to keep them up to another 11+ hours in detainment, just for breaking curfew. Many have not been allowed their one phone call to contact loved ones. Police are trying to keep these flaws to basic hygiene and sanitation quiet. THIS IS NOT SAFE.
There are also multiple eyewitness accounts of police officers NOT wearing masks while talking to and arresting protestors. This is also absolutely unacceptable. Masks are important for the protection of others!!!
Please call the Board of Supervisors at (707)565-2241 and attorney Karlene Navarro (707)565-1534 with IOLERO to report the above conditions and state that you are a clinician/concerned citizen and urge them to SPEED UP the process of those detained for curfew violations due to COVID-19 risks.
Please comment below when you have called!!!!
Thank you in advance for your quick response of support for folks fighting to make a change!
Sonoma County’s coastline is finally opening up, its beaches and trails beckoning inland visitors for the first time formally since health officials imposed stay-home orders back in March.
Sonoma County’s Doran, Stillwater and Gualala Point regional parks, including parking areas and restrooms, will reopen to the public on Wednesday. State parks on the coast and beaches will follow by Saturday, once a few logistical matters can be dealt with, officials said.
“I think we could be ready and open sometime Friday, or certainly by the weekend,” said Terry Bertels, California State Parks district superintendent for the Sonoma-Mendocino Coast.
Work crews still have to remove about 100 large cement blocks placed along the Sonoma Coast before Memorial Day in parking areas and turnouts to discourage visitors from flouting the park closure. That will take about two days, Bertels said.
In the meantime, Sonoma County Health Officer Sundari Mase said park users have demonstrated sufficient willingness to abide by masking and social distancing requirements to persuade her to take the next step.
Over the past several days, President Donald Trump has issued presidential actions proclaiming June as National Homeownership Month, Great Outdoors Month and Caribbean-American Heritage Month, among others. On Monday, amid protests across the country, the White House still managed to issue a statement recognizing June 1 as Global Coptic Day — but two days in, nothing, so far, for LGBTQ Pride month.
In the nearly four years since he has been president, Trump has acknowledged Pride Month once, last June, notably becoming the first Republican president to do so. But his acknowledgement was not in an official presidential proclamation, as President Barack Obama’s had been for all eight years of his presidency. Instead, it was a tweet that was later issued as a White House press releasepromoting the administration’s effort to decriminalize homosexuality around the globe.
“Let us also stand in solidarity with the many LGBT people who live in dozens of countries worldwide that punish, imprison, or even execute individuals on the basis of their sexual orientation,” Trump stated last June.
Trump did not acknowledge Pride Month in either proclamations or tweets in 2017 and 2018.
The Human Rights Campaign, the nation’s largest LGBTQ advocacy group, issued a statement Tuesday morning blasting Trump and Vice President Mike Pence for failing again to recognize Pride Month “to honor the history of the LGBTQ community and acknowledge the ongoing movement toward full equality.”
“In a global pandemic and national crisis highlighting ongoing racial violence and police brutality across the country — violence that particularly targets Black lives — Trump and his administration have stoked division, hate and anger with continued attacks on LGBTQ people, people of color, immigrants and other vulnerable communities,” Alphonso David, the group’s executive director, said in the statement.
A request to the White House for comment was not immediately returned Tuesday.
Over the past five years, during his presidential campaign and his presidency, Trump has mentioned the LGBTQ community only a few times. During his campaign, he frequently referred to the Pulse nightclub shootings in 2016 in Orlando, Florida, and promised to protect LGBTQ people from what he described as “the violence and oppression of a hateful foreign ideology.”
On his social media platform of choice, Twitter, he has mentioned the “LGBT” community only a few times in the past five years,transgender people once in July 2017 (when he famously announced he would reinstitute the country’s transgender military ban), and a few scattered comments about “gay” people over the past decade. Lesbians and bisexuals have gone unmentioned.
The Trump re-election campaign, notably, continues to sell rainbow-colored “Make America Great Again” T-shirts on its website for $25.
LGBTQ Pride Month was established by Bill Clinton in June 1999, though it was called Gay and Lesbian Pride Month. In his first proclamation recognizing Pride Month, Clinton said he was “proud” of his administration’s efforts to “end discrimination against gays and lesbians and ensure that they have the same rights guaranteed to their fellow Americans,” citing his signing in 1998 of executive order 13087, which made it possible for people of any sexual orientation to work in the federal government and to receive security clearances.
“Today, more openly gay and lesbian individuals serve in senior posts throughout the Federal Government than during any other Administration,” Clinton’s June 2000 proclamation stated.
George W. Bush declined to recognize June as Pride Month, and it was not until the election of Barack Obama that the tradition started again.
“All people deserve to live with dignity and respect, free from fear and violence, and protected against discrimination, regardless of their gender identity or sexual orientation,” Obama’s June 2015 proclamation read.
An Idaho federal judge has upheld a critical ruling that a proposed bill denying trans people the right to change their birth certificates is a constitutional violation.
The bill, HB 509, would specifically prohibit changes to gender markers, claiming that “biological distinctions between male and female are a matter of scientific fact, and biological sex is an objectively defined category that has obvious, immutable, and distinguishable characteristics”.
It also claims that changing someone’s biological sex on their birth certificate “impacts the health and safety of all individuals.”
The bill was opposed by the LGBT+ advocacy group Lambda Legal, which filed a lawsuit against the state. They argued that the law had already been ruled unconstitutional two years ago when Idaho tried to implement a similar policy against transgender people.
This policy was found to have violated the Equal Protection Clause as it endangered transgender people, who were opened up to threats and discrimination when forced to show inaccurate IDs. It led to a permanent injunction which prohibits anti-transgender discrimination by the state.
In proposing HB 509, the state of Idaho was attempting to “pretend the previous lawsuit never happened” by passing a new law and simply giving it a different bill number, the court was told.
Deputy attorney general Steven Olsen insisted that his bill was different, and suggested that the legislation needed to go into effect before any harm to transgender people could be proven.
Fortunately judge Candy Dale, who passed the first ruling two years ago, did not agree with him.
Idaho attempting to ‘turn back the clock on trans equality’.
“The plain language and objective of the order and judgment entered in this case permanently enjoin [the Idaho Department of Health and Welfare] from infringing on the constitutional rights of transgender individuals,” judge Dale wrote in the order on Monday.
She also warned state officials for their “experimentation with disobedience of the law” in flouting the permanent injunction issued in 2018.
The court made clear that if officials attempted to reinstate the ban on changing birth certificates, even if directed by state law, they would be in violation of the federal injunction.
“Like obeying speed limits and paying your taxes, Idaho state officials are not exempt from the duty to follow a court order,” said Peter Renn, an attorney for Lambda Legal.
“Here, the court’s 2018 order plainly instructed state officials not to block transgender people from accessing accurate identity documents. The court has now confirmed that what was discriminatory in 2018 remains discriminatory today.”
Lambda Legal staff attorney Kara Ingelhart added it was “remarkable” that the state had attempted to bring the issue back into court in the first place.
“[It is] a direct result of efforts by the Idaho legislature and governor Little to turn back the clock on equality,” she said. “To force this law through, even as the country grapples with the COVID-19 pandemic, is even more inexcusable.”
One of the most widely held myths about the fight for LGBTQ equality is that it started at New York City’s Stonewall Inn during the summer of 1969. That uprising, while pivotal, was in reality preceded by a grassroots “homophile” movement that has been largely overlooked.
“Every single person who identifies as part of the LGBTQ+ community can thank Frank for for developing what we now celebrate each and every June, which is Pride.”
Eric Cervini, a historian, is trying to change that. His first book, “The Deviant’s War,” documents the efforts of gay activists during the late 1950s and ‘60s to plant the seeds that would eventually lead to decades of progress for the lesbian, gay, bisexual, transgender and queer community.
While Cervini notes that his book is not a biography, its central character is Frank Kameny, whose life and activism is the thread throughout its nearly 400 exhaustively researched pages. Though Kameny is not as well known as later activists like Harvey Milk or Marsha P. Johnson, his contributions to LGBTQ rights are at least — if arguably not more — important.
“Everyone should know his name,” Cervini said of Kameny. “Every single person who identifies as part of the LGBTQ+ community can thank Frank for for developing what we now celebrate each and every June, which is Pride.”
“The Deviant’s War” started as Cervini’s senior thesis at Harvard, where he graduated from in 2014, and continued into his PhD dissertation at the University of Cambridge, where he received his doctorate last year. A Texas native, Cervini, who came out in high school, said he “had not the slightest clue about what queer history was or who was important” while growing up.
“So much of this history just is not taught in high schools, very little of it is taught in colleges and so much of it is also hidden,” he said.
Cervini said his first introduction to LGBTQ history came from watching the 2008 film “Milk” starring Sean Penn while in high school.
“Starting from that moment, I said, “I want to learn more about my own past and my queer ancestors.’”
He initially set out to write about Milk for his undergraduate senior thesis but found that all the primary source materials were in San Francisco. But then in Harvard’s library database, he stumbled upon a name he had never seen before: Frank Kameny.
“He was so instrumental in those early years, and he had his hand in every part of the pre-Stonewall gay rights movement,” Cervini said. “Historians knew about him, they had long identified him as the ‘grandfather of the modern gay rights movement,’ but there hadn’t been any book written about him.”From astronomer to warrior
The meat of “The Deviant’s War” starts in late 1957, when Kameny, then a 32-year-old, Harvard-educated, Hawaii-based astronomer for the U.S. Defense Department, was summoned to the Army Map Service headquarters in Maryland and asked a question that would drastically alter the trajectory of his life: “Information has come to the attention of the U.S. Civil Service Commission that you are a homosexual. What comment, if any, do you care to make?”
It was a time when psychiatrists deemed homosexuality a “sociopathic personality disturbance” and consensual same-sex activity could be punished by “sexual psychopath laws,” and Kameny was fired, just two months after the launch of Sputnik. He would never work for the U.S. government again.
“He had lost absolutely everything,” Cervini said. But unlike most of the thousands of gay and lesbian federal employees dismissed during the so-called Lavender Scare, Kameny decided to fight back. So the end of his government career marked the beginning of over a half-century of activism.by TaboolaSponsored Stories
Frank Kameny participates in a group picket outside the White house on Armed Forces Day, May 21, 1965.Bettmann Archive
But Cervini notes that “The Deviant’s War” covers just a part of Kameny’s activism — from his government dismissal in the late ‘50s to just after Stonewall. To fully cover his contributions to the LGBTQ movement, Cervini added, would take volumes and much longer than the seven years he put into writing the book.
In just the early years of his activism, Kameny covered significant ground: He sued the federal government in what’s considered the first civil rights claim based on sexual orientation to be brought to the Supreme Court; he co-founded the Mattachine Society of Washington, one of the earliest LGBTQ rights groups; and he was among a small group that held what is thought to be the first gay demonstration outside the White House. Not long after, he decided to take on the American Psychiatric Association and its classification of homosexuality as a mental disorder.
After more than five decades of activism, Kameny died at the age of 86 on Oct. 11, 2011. His death fittingly coincided with National Coming Out Day, which has been celebrated annually since 1987.
While Kameny is undoubtedly the star of Cervini’s debut book, we also meet a number of other pre-Stonewall activists who were crucial to the LGBTQ rights movement, including Barbara Gittings, Kay Tobin Lahusen, Ernestine Eppenger (a.k.a. Ernestine Eckstein) and Randy Wicker. We also find out about the early contributions of some more well-known names, like Marsha P. Johnson, Sylvia Riveraand Bayard Rustin.
“Even though Frank’s photo is on the spine of the book, we’re using him as a lens for understanding not just his life but all the different diverse lives within the early movement that then allowed all of our success much later to occur,” Cervini said.An activism ‘guidebook’
While his book is focused on the mid-20th century, Cervini said there are many lessons in it today for today’s activists.
“It really is a guidebook for how activism works and also what doesn’t work when we’re dealing with an oppressive government,” he said. “Once again we’re fighting a lot of the same battles, and I think looking backwards and searching for templates for how we can combat persecution effectively and inclusively is so important, and that’s what I hope to do with this book.”
Another important lesson he hopes readers take away from “The Deviant’s War” is that Kameny and a number of his contemporaries “stood on the backs of those with the least to lose,” namely those who were not, like Kameny, white cisgender men.
“We are under attack once again,” he said, citing the transgender military ban and state-level policies pertaining to transgender youth. “Now we all have a moral obligation to be continuing the fight after the marriage successes, and after an openly gay viable presidential candidate. Now it’s our turn to return the favor and to fight for those with the least to lose.”
For today’s activists who are “continuing the fight” for LGBTQ equality, Cervini said they should recognize that they are currently making history and should follow the lead of Kameny, who saved tens of thousands of documents that enabled Cervini to tell his story.
“We need to make sure we’re not throwing out our emails when we’re planning marches and demonstrations against the current regime,” he said.
“The Deviant’s War” is available starting Tuesday, June 2, and Cervini will be participating in a virtual book tour through June 6, with guests including screenwriter Dustin Lance Black, who won an Oscar for his screenplay for “Milk,” and Pennsylvania state Rep. Brian Sims. Cervini also shares LGBTQ history lessons regularly on his Instagram account.
Grindr said it will remove the racial and ethnic filter from its popular gay dating and social-networking app, citing user feedback and a commitment to the Black Lives Matter movement.
“We will not be silent, and we will not be inactive,” the company said in posts on social media Monday. “We will continue to fight racism on Grindr, both through dialogue with our community and a zero-tolerance policy for racism and hate speech on our platform. As part of this commitment, and based on your feedback, we have decided to remove the ethnicity filter from our next release.”
Grindr’s response came after several days of violent protests across the U.S., sparked by the murder of George Floyd, who died May 25 while in the custody of Minneapolis police.
Currently, the Grindr app allows paying users to set preferences for “ethnicity,” among other criteria specifying the kinds of people they want to connect with.
On Monday, Grindr said it is making donations to the Marsha P. Johnson Institute and Black Lives Matter, and it urged others “to do the same if you can.”
In a post on Instagram, Grindr said it was planning to announce its #PridePerseveres initiative today, “but in light of the ongoing violence and injustices against our POC family, that no longer feels appropriate. How can we launch a month of celebration when so many of us are hurting? How can we celebrate Pride without acknowledging that we wouldn’t even HAVE a Pride month if it weren’t for the brave black, brown, trans, and queer folks whose uprising against the police at Stonewall gave birth to the modern LGBTQ+ rights movement?”
The company added: “It is our responsibility to speak out against the hate and violence that such a vital part of our community continue to face.”
Grindr said it will announce its plans to celebrate Pride Month on Tuesday, “but in a different light. Yes, we can still come together in the spirit of Pride, but Pride this year has an added responsibility, a shifted tone, and a new priority that will be reflected in our programming — support and solidarity for queer people of color and the #BlackLivesMatter movement.”
In March, Beijing Kunlun Tech Co., a Chinese gaming company, announced that it was selling Grindr — in which it had first acquired majority stake in 2016 — for $608.5 million — a move prompted by the U.S. government’s concerns about the privacy of the app’s users. Grindr’s new owner is San Vicente Acquisition, a group of entrepreneurs and investors in tech, media and telecommunications sectors, Reuters reported.
Grindr, first launched in 2009, says it is today “the largest social networking app for gay, bi, trans, and queer people.” The app uses geolocation features of mobile devices to let users connect with others in their area, similar to Tinder.
LGBTQ advocacy groups Monday hastily reoriented planned Pride Month programming, already significantly altered by the coronavirus pandemic, to address the anti-racism protests that have erupted across the United States.
In statements declaring support for #BlackLivesMatter protests against racism and police brutality, organizations including the Human Rights Campaign, the National Center for Lesbian Rights and GLAAD pointed to the radical roots of the early gay rights movement. They called for solidarity with the black and brown communities and many of them cited the now-iconic uprising at New York’s Stonewall Inn in June 1969, which led to the country’s first Pride marches the following year, and some groups also gave a nod to the lesser-known 1966 riot at San Francisco’s Compton’s Cafeteria.
“Today is 6/1, the official start to #PrideMonth. But right now we are reminded that the 1st #Pride wasn’t a party or celebration, it was a RIOT led by Queer POC,” NCLR tweeted, referring to queer people of color.
In a Monday appearance on MSNBC’s “Morning Joe,” Human Rights Campaign President Alphonso David spoke of George Floyd, Breonna Taylor, Ahmaud Arbery and Nina Pop, all black people who have been killed recently, and spoke of the “countless other names and faces” of victims who are still unknown “because there was no camera.” He then drew the connection between the current protests and Pride Month.
“We are celebrating Pride Month starting today, but we have to also remember Pride Month has its roots in the struggle, in protest,” he said.
On Friday, more than 100 LGBTQ civil rights organizations published an open letter condemning racial violence and affirming that they “recognize we cannot remain neutral, nor will awareness substitute for action.”
“We celebrate June as Pride Month, because it commemorates, in part, our resisting police harassment and brutality at Stonewall in New York City, and earlier in California, when such violence was common and expected,” the letter states. “We remember it as a breakthrough moment when we refused to accept humiliation and fear as the price of living fully, freely, and authentically.”
New York state Sen. Brad Hoylman, the body’s only openly gay member, called for a total overhaul of planned Pride Month celebrations — most of which were already canceled because of the coronavirus pandemic and tentatively replaced by a streaming eventscheduled for June 27.
“This is no time for a milquetoast, corporate Pride celebration that simply celebrates the progress we’ve made since 1969,” Hoylman wrote. “It would be unconscionable for the LGBTQ community to ignore that our black and brown neighbors are crying out for justice.”
Hoylman called for Pride 2020 to be replaced by a “return to our roots,” a “radical protest against bigotry, racism, homophobia, transphobia and police brutality.”
The National Center for Lesbian Rights tweeted that for this year’s Pride, the group “will be planning and taking part in events that have a focus on racial justice and anti-blackness, in order to help show how they are intersectional and intertwined with the #LGBTQ community.”
Sarah Kate Ellis, the president and CEO of GLAAD, a national LGBTQ advocacy group, promised that her organization will be “centering and lifting up the voices of Black LGBTQ people” this month. “There can be no Pride if it is not intersectional,” she said.
The actor and activist George Takei was among the LGBTQ celebrities to speak out about the need for a shift during Pride Month.
“You cannot remain silent today and celebrate Pride tomorrow” he said, endorsing #BlackLivesMatter. “We must stand today with our black brothers and sisters.”
Sen. Kamala Harris, D-Calif., a vocal LGBTQ ally, gave a nod to some of the queer movement’s most iconic black and Latino activists in her call for solidarity during Pride Month.
“Because Marsha P. Johnson, Stormé DeLarverie, Sylvia Rivera, and countless other LGBTQ+ people had the courage to stand up for their rights, we now celebrate #PrideMonth,” she wrote on Twitter. “Those pivotal events showed what we know to be true to this day: no one should be left to fight alone.”
Last week two Black men, George Floyd and Tony McDade, were killed by police, leading to countless people protesting around the world in support of Black Lives Matter.
George Floyd died after a police officer pinned him down by the neck using his knee until he went limp. Tony McDade, a trans man, was shot and killed by officers while being chased in connection with a fatal stabbing.
For people of color – gay or straight, trans or cis – these stories, sadly, aren’t unique. Frankly, they’re commonplace. Black people have been dying at the hands of police in horrifying numbers for centuries – only now, the internet is being used to share these stories more widely than ever before.
The police violence being directed at those protesting racism in Minneapolis and in other cities around the world is, again, nothing new. The Black Lives Matter movement and associated groups have been organising protests against police brutality since the 2014 killing of Michael Brown Jr, an 18-year-old Black man shot dead by a white police officer.
Before that, Black people have been asking police to stop killing us for as long as there have been police. But all too often these efforts are welcomed with tear gas, rubber bullets and further violence. And at the end of it all, Black people are still being killed.
Just as the LGBT+ rights movement – which, it pays to remember, was spearheaded by Black trans women and butch lesbians – has been bolstered by straight-cis allies, and has furthered LGBT+ rights by winning over the straight cis (mostly) men who run our world, the Black community needs allies of all races to stand with us. Our voices, our bodies and our actions alone aren’t enough – to affect change as quickly as possible, we need your help.
If you want to stand up and be counted, here is a non-exhaustive list of things you can do.
1. Call for accountability.
The most immediate thing allies can do is to sign petitions and contact political representatives to demand justice for both George Floyd and Tony McDade.
A petition calling for charges to be filed against all four officers involved in Floyd’s death has so far attracted 10 million signatures. The officer who knelt on Floyd’s neck has been charged with murder, but each additional name added will help build pressure for officials to take action against the other three.
A separate petition is simply calling for “Justice for Tony McDade”, and at the time of publication has been signed more than 430,000 times. McDade’s case is currently shrouded in uncertainties – signing his petition will help bring visibility and hopefully answers.
2. Protest.
If you feel safe doing so, consider joining a protest. Understandably not all queer people will be able to do this. If being in large groups and/or around police poses a danger to you, or if you are disabled and concerned about access/making a safe exit, do not feel compelled to protest. There are many lanes of resistance, and each of us can’t occupy all of them.
If you want to protest, it’s easy to find organised demonstrations through social media. Follow trusted Black organisers, protest with a buddy, and maintain social distancing. A widely-shared infographic has other good pieces of advice for protecting yourself.
3. Donate.
If you can afford to do so, there are many Black organisations that need funding at this critical time.
The Minnesota Freedom Fund – which, among other things, is working to free jailed protestors by paying bail and legal fees – has raised over $20 million in the past week and is now asking people to consider donating to other groups.
Its suggestions include the Black Visions Collective – a Black-led, queer and trans-centring organisation dedicated to Black liberation.
It also recommends people donate to Reclaim the Block, a coalition demanding that Minneapolis divest from policing and invest in long-term community alternatives, and the North Star Health Collective, which works with organisers to create safe and health events.
Further afield, there are local organisations working to free protestors across the US. The National Bail Fund Network is maintaining an updated thread of places where people can donate.
Saturday THREAD – So much solidarity from coast to coast! This is an updated thread on bail funds supporting people arrested for demanding justice for George Floyd, Breonna Taylor, & all victims of police violence. 1/#FreeThemAll
4. Educate yourself and others on being anti-racist.
Not being racist isn’t enough. Now as much as ever, it’s important to be vocally and actively against racism in all its forms.
If you aren’t sure what this means, or aren’t comfortable in your knowledge of these issues, take the time to educate yourself. Read books by Black authors, such as Why I’m No Longer Talking to White People About Race by Reni Eddo-Lodge, How to Be an Antiracist by Ibram X Kendi, or Back to Black by Kehinde Andrews.
Share what you learn with white friends, challenge them when you see or hear them making ill-informed statements, and further the conversation as much as you can.
5. Be mindful on social media.
As journalist Paula Akpan recently tweeted: “Being online right now as a Black person is f**king exhausting.”
Be mindful of sharing videos showing violence against Black bodies without a proper warning. Be considerate in who and what you are retweeting. While racists must be held accountable, there are ways of doing this without amplifying their message of hate – by reporting them to social networks and/or, when appropriate, by informing their employers.
If you are unsure about what to share on social media, often the best thing to do is to amplify the voices of the oppressed – in this case, Black people. Retweet posts and share articles. It’s fine to contribute your own words of course, but be mindful and open to constructive criticism. Above all, remember if you have a platform – even a small one – and want to make a difference, use it.
6. Check in on your queer Black friends.
Amid all of this, don’t forget to keep in contact with your Black friends as you would at any other time. Remember that we won’t always want to talk about race and racism, even when it is dominating topic in the media and online. When we do, be sure to listen more than you do speak, and try not to use us as a resource for your own development.
7. Keep the energy going.
Right now it’s impossible to predict what the future will bring. But regardless, remember to remain committed to anti-racism. Whether the current protests beget sweeping change or whether the status quo returns, continue to make your voice heard, improve your own learning, and support Black people and Black causes.
It all started with an impromptu march and a picnic. On June 27, 1970 a small band of hippies and “hair fairies” marched down Polk Street, then San Francisco’s most prominent LGBTQ area, to celebrate an event they called “Christopher Street Liberation Day.” The following afternoon, celebrants congregated for a “Gay-In” picnic in Speedway Meadows at Golden Gate Park. These two modest gatherings inaugurated the annual celebration we now know as San Francisco Pride.
As difficult as it is to believe that every single Pride participant in 1970 could fit into a small area of the park, it’s also remarkable that just ten years later, Pride was drawing some 250,000 participants and spectators. The foundational first decade of Pride is the subject of a new online exhibition, “Labor of Love: The Birth of San Francisco Pride 1970–1980,” opening June 15 on the GLBT Historical Society’s website. It’s the second of two exhibitions the society is organizing to commemorate Pride’s golden jubilee.
“Labor of Love” is curated by three LGBTQ historians who have worked with the society for many years: Gerard Koskovich, Don Romesburg and Amy Sueyoshi. To introduce the exhibition, each selected one item that will be on display and wrote a brief reflection about its significance:
Gerard Koskovich: The flyer for the 1970 Christopher Street Liberation Day Gay-In (top left) is one of many items of ephemera that stand out for me. It’s our first fragile historical document recalling an event that appeared to have little impact at the time. At the end of tumultuous 1960s, when enormous protests, sprawling counterculture festivals and massive full-on riots regularly dominated the news, a ragtag band of hippies and queens staging an informal march followed by a couple hundred queerfolk holding a picnic the next day didn’t strike much of anybody as meriting a headline.
The fact that this flyer survived likely tells us something important: Some of the people involved in the event thought of themselves as actors in history. In this case, the copy came to the archives with the papers of Charles Thorpe, an activist involved in the first glimmers of gay liberation in San Francisco. He carefully gathered this flyer and other materials documenting those efforts. For Thorpe, the flyer evidently wasn’t just designed to announce an event, then be tossed in the trash. It was a reminder of a manifestation of courage and celebration that should be handed along to the future.
Amy Sueyoshi: The logo for gay pride on the 1972 program (top right) features a raised fist with purple butterfly wings. It’s an odd image when you stare at it too long, but it reminds me of the explicit ties that the Gay Power movement had with other cultural nationalist movements such as Black Power. We know from Asian Americans activists that the alliances were far from perfect. Queers of color felt racism in dominantly white gay and lesbian spaces, and homophobia disabled full inclusion in the fight for Third World liberation. Still, the logo to me signals an aim for a liberation movement that explicitly articulates allyhood and intersectional identities, in its nod towards mariposa consciousness and a raised fist against white supremacy.
Don Romesburg: From its earliest years, people used Gay Freedom Day to express sameness and difference simultaneously. Unlike bars, organizations and neighborhoods, which served particular identitarian, political, cultural and erotic constituencies, the parade and festival were the only places where all of the community would experience its full collectivity. Yet many also used the gathering to assert the worth and pleasure of their particular facet of sexual and gender diversity. Gay Freedom Day became the annual reunion of one big queer dysfunctional family. Early Pride events showcased that we could all be an LGBTQ community, despite and through our differences.
That’s why I love this Marie Ueda photo of the Third World Gay Caucus (center), a coalitional organization for the liberation of queer people of color, marching in the 1977 parade. Black, Latinx and Asian American people assembled themselves under one banner, an exuberant solidarity in difference. And they gestured, through signs such as “Gay Rights Are Human Rights,” toward a universal call for all “gay” (what we’d now call LGBTQ) people to claim their full humanity in the face of racism, cis and hetero marginalization and erasure.
